Mozaiku i Mesaplikut

[terili1]

Shkrimi eshte ne greqisht dhe jo ne latinisht apo gjysem-gjysem dhe shkruan ΑΠΑΡΚΕΑC qe lidhet me fjalen greke ΑΠΑΡΚΤΙΑΣ dmth 'era e veriut'.

Ne fakt une kam studimin e pare qe u be nga ekspedita arkeologjike me Damian Kotinen per baziliken e Mesaplikut (tek Iliria 1, 1983) dhe ne qofte se gjej kohe do ta postoj.

Se shpejti do postoj nje foto me ngjyra (pjesa qe tani gjendet ne muze) dhe skice te dyshemese.

ose I PARI I KEAS ne ate kohe eshte shkrujt greqisht se nuk kishte shkrim ne shqip i dashur tannhauser,
sa qef ke ti grekezosh gjerat. e kam vene re ne shume raste qe ngul kembe per grekerit .

[EncounterAL]

Encounter, fotoja eshte shume e zbehte de nuk dallohen mire germat. Nese eshte e mundur e poston dot pak me te zmadhuar? Ose nese nuk e ben dot mund te komunikosh ne mesazh privat me mua dhe ma dergo me e-mail se e postoj une.

Faleminderit.

--- pergjigje --------------------------------------------
u perpoqa ta 'attach' dokumentin e skanuar dhe
nuk pranohej per aresye te mases( mbi 100KB) dhe
resol.( mbi 600x600), ky problem eshte per te gjithe
formatet (jpeg, gif, tiff, bmp doc, pdf), keshtu qe mu
desh te modifikoj deri sa te pranohej.

Nuk dij adrese vec asaj te postjerit te forumit qe ta
nis si email te zakonshem ( pa kufizime KB ).
Nuk dij nese mund ti dergohet postjerit apo mund
te gjej ndonje adrese email tjeter? nqse 'po', ne cfare
adrese mund te dergohet? flm.

[Darius]

encounter mund te perdoresh servera te jashtem per upload. Nese nuk ke atehere hap nje llogari ne imageshack.us ose photobucet.com ose gigafile.co.uk te cilat te pajisin dhe me kodin per ne forum. Ato pranojne madhesi te ndryshme si dhe rezolucion te larte.

[EncounterAL]

encounter mund te perdoresh servera te jashtem per upload. Nese nuk ke atehere hap nje llogari ne imageshack.us ose photobucet.com ose gigafile.co.uk te cilat te pajisin dhe me kodin per ne forum. Ato pranojne madhesi te ndryshme si dhe rezolucion te larte.

-------------------------------------------------------------------------
Mire, nderkohe do ta shtyp vete tekstin, qe mezi duket, dhe do ta postoj.

[EncounterAL]

Orientimi me eren (jo me diellin) haset edhe ne vende te tjera
psh tek "Aeridet" ose tempulli i ererave ne Athine (viti 50 para eres sone).

Permendjen me te hereshme (me sa kam lexuar) te kesaj dukurie e gjejme
tek Aristoteli i Maqedonise dhe ca me vone tek Gjeografia e Ptolemeut te Aleksandrise. Aristoteli perdori i pari emrin "Aparktias" per eren veriore dhe ca me vone edhe Ptolemeu. Ndofta "Aparktias" eshte fjala Maqedonase per kete ere, kete e them edhe duke u nisur nga fakti qe ne "Aeridet" e Athines perdoret
"BOREAS" ne vend te saj ( tregohet ne artikullin e Vitruvius-it qe vijon).
Ky fakt me ben te mendoj qe "APARKEAS" i Mesaplikut tone mund te jete varianti
Ilir i kesaj ere. Ky eshte edhe mendimi qe shpreh Prof. ne mesazhin e meparshem.
(qe nuk duket mire por do mundohem ta sqaroj me vone).

------------------------------------------
Weather Journal
Greek Tower of the Winds
Marcus Vitruvius

In an old Roman marketplace located in Athens, Greece not far from
the famed Parthenon stands a structure known as the "Tower of the Winds".

Constructed around 50 BCE, by the Greek architect and astronomer
Andronikos of Kyrrhos, it combined sundials,
a complicated internal water clock, and a weathervane many historians
cite as the first ever built. The octagonal, white marble Tower stands
over 12 metres (46 feet) high with a diameter of about 8 metres (26 feet),
resting on a base of three steps.

The Tower was originally topped by a revolving bronze weather vane which
we know from historical records to have been of the sea god Triton, who had
the head and torso of a man and the tail of a fish. A pointed wand in his
hand indicated the direction from which the wind was blowing.
Considering the Greeks' sense of architectural proportion, the Triton vane
likely measured from 1.2-2.5 metres (4-8 feet) long to look proper
atop a 12 metre (forty-five-foot) high structure.

To the ancients, the winds had divine powers. The Tower, made of local marble,
is decorated on each side with a sculpted figure of the wind deity ruling the
compass point to which it faces. Each winged figure personified the character
of its wind direction. For example,

on the north side, Boreas, dressed in a heavy cloak, blows through
a twisted conch shell, signifying the cold character of the North Wind.

The following table describes all eight of the wind dieties.

Wind Direction Wind Diety Sculpted Character
-------------- ---------- ------------------
North Boreas a man wearing a heavy cloak, blowing
through a twisted conch shell
North East Kaikias a man carrying and emptying a shield full of
small, round objects, perhaps, hailstones
East Apeliotes a young man holding a cloak full
of fruit and grain
South East Euros an old man wrapped tightly in
a cloak against the elements
South Notos a man emptying an urn and producing
a shower of water
South West Lips a boy pushing the stern of a ship,
promising a good sailing wind
West Zephyros a youth carrying flowers into the air

North West Skiron a bearded man carrying a bronze pot
full of hot ashes and charcoal

In the early Christian period, the Tower of the Winds was converted into a church.
Half-buried by earth accumulating over the centuries, the Tower was excavated around 1840
and restored during the last century. Today it is a popular tourist attraction in Athens.

"Some have chosen to reckon only four winds,

the East blowing from the equinoctial sun-side,
the South from the noonday sun,
the West from the equinoctial sun-setting, and
the North from the polar stars.

But those who are more exact, have reckoned eight winds, particularly
Andronicus Cyrrhestes,
who on this system erected an octagon marble tower at Athens, and on every side of the octagon,
he wrought a figure in relievo, representing the wind which blows against that side;
the top of this tower he finished with a conical marble, on which he placed a brazen triton,
holding a wand in his right hand; this triton is so contrived that he turns round
with the wind, and always stops when he directly faces it: pointing with his wand, over
the figure of the wind at that time blowing." — Roman architect Marcus Vitruvius

[EncounterAL]

Po bashkengjis tre foto qe jane per tu shtuar tek mesazhi qe nisa
pak me pare, ato jane

tempulli i aerideve sot,
harta e Ptolemeut qe perdor eren per orientim dhe
detaj nga aeridet.

Tek harta e Ptolemeut figurat njerezore qe perfaqesojne
ererat tregohen duke shfryre gje qe perkon me nofullat disi
te zmadhuara te burrit te Mesaplikut. Po ashtu, floket qe
valeviten tek harta e Ptolemeut, ngjasojne me kordelen qe
valevitet tek burri i Mesaplikut.

[Darius]

Kjo me poshte eshte fotoja qe me dergoi Encounter. Eshte postuar prej tij ne shkrimin #29 por kjo qe po postoj une eshte e plote dhe e qarte.

[EncounterAL]

(vazhdim)
Nga fotografia e Mozaikut shihet qe
fjala "APARKEAS" eshte e shkruajur ne
nje "KOLONE" dhe ne kater rreshta. Kolona
e shkrimit ka drejtimin "VERI-JUG".Burri i
Mesaplikut po veshtron nga lindja.

Figurat gjeometrike ne te majte dhe ne te
djathte te burrit (jane te njejta) dhe
ngjasojne me trung piramide. Po te pranojme
qe keto jane perdorur per te paraqitur male,
atehere burri na tregohet ne nje vend, lugine,
me orientim "VERI-JUG".

Pyetjet vijojne
------------------
Do te doja te dija nese:

1. Vendosja e mozaikut ne bazilike
eshte e tille qe lejon qe drejtimi i
'KOLONES SE SHKRIMIT' te jete i njejte
me drejtimin gjeografik "VERI-JUG" (Veriu i busulles)

2. Bazilika ndodhet ne nje udhekryq(stacion) te
rendesishem.


Kam parasysh qe behet fjale per periudhen e
Justinianit, i cili urdheroi qe kishat te kishin
brenda tyre edhe "skriptoriumin" dhe ketu te behej
perkthimi ne Latinisht dhe shumefishimi i veprave klasike,
perfshihet ketu edhe Ptolemeu te cilit i referohem vazhdimisht.

shenim
po bashkengjis nje nga ikonat e transportit qe perdor nje
simbolike te vecante per eren.

[Baptist]

APARKEAS->ABARDHEAS->EBARDHA->EBORDHEAS->EBOREAS-->d-eboreas->DEBORA (profesoret me te shquar jane ata qe kane marre mjeshterine e Prokustit)

Nuk kam kohe ta gjej tani, por emrat e muajve dikur ishin te ndare sipas ererave. Perandoret Romake (Oktaviani ne mos gaboj) i ndryshuan ne emerat e njohur sot.

[Baptist]

Encounter AL, mire se keni ardhur i here.

I gjithe ky ekspoze eshte nje perpjekje per te argumentuar dicka qe disi gjate gjithe udhes qalon dhe nuk arrine assesi te qendroje ne kembe te veta.

Te marrim si te mireqena edhe disa gabime logjike qe ke bere gjate argumentimit te tezes tende ne lidhje me kete mbishkrim.
Ta zeme se deri ketu nuk kishte asnje lloj mangesie ne ato qe ke shkruar dhe pykezuar si argumentime se Aparkeas dhe Aparktias jane ekuivalente kuptimor.

Si do ta besh arsyetimin; si do ta kapercesh mosperputhjen e formes aparktias me ate aparkeas gjuhesisht? Dhe cilen gjuhe do ta marresh per baze etimologjike dhe cilat rregulla fonologjike te transmutacionit do ti t'i shfrytezoh per ta mbeshtetur transformimin e formes aparkeas ne ate aparktias ose anasjelltas, (ndonese renditja eshte me rendesi te pa tejkalueshme shkencore ne kete rast po e leme me "s'eshte me rendesi")?