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  1. #1
    Love all, but trust a few Maska e angmokio
    Anëtarësuar
    02-09-2011
    Vendndodhja
    AngMoKio
    Postime
    3,928

    Dokumentar mbi shqiptarët që shpëtuan hebrejtë gjatë Luftës së Dytë Botërore

    CNN Dokumentar qe hedh drite ne arsyet se pse Shqiptaret ndihmuan Hebrenjte gjate Holokaustit.

    Sa njerez do rrezikonin jetet e tyre per te shpetuar te tjeret?

    "Shqiptaret do ta benin" kjo eshte pergjigja e producenteve te ketij dokumentari.


    Nje dokumentar i jashtezakonshem qe i tregon mbare botes rreth beses se Shqiptarit.

    Per me teper artikulli.


    By Laura Koran, CNN

    (CNN) – How many people would lay down their lives for a stranger?

    It’s the question at the center of the new documentary “Besa: The Promise,” which premiered last weekend at the San Francisco Jewish Film Festival.

    The filmmakers’ answer: “Albanians would.”

    During one of humanity’s darkest chapters, when millions of Jews, gays, communists and racial minorities were rounded up across Europe, many Albanians put up a fight to save complete strangers.


    They risked their lives to shelter displaced Jewish families under Italian, and later German, occupation during the Holocaust. Many in the small, predominantly Muslim country in southeastern Europe took refugees into their homes despite the risks and the cost, passing their guests off as family members to keep them safe.

    CNN’s Belief Blog: The faith angles behind the biggest stories

    At the core of this effort was a concept called “besa,” an Albanian code of honor that holds a person’s oath as sacred.

    Under besa, a guest in one’s home must be protected at all cost. The code is uniquely Albanian and is cited in the new film as the main reason that Albanians opened their borders and their homes to displaced Jews when many others in Europe turned them away.

    The code is fueled in part by the tenets of Islam under which saving a life is a blessed act.

    Until recently, this chapter of history remained relatively unknown, hidden by the decades of isolation that Albania fell under following World War II.

    Follow the CNN Belief Blog on Twitter

    “Besa: The Promise,” which will be shown in different parts of the country in coming weeks, tells the story of Albanian rescues by focusing on the overlapping journeys of two very different men.

    The first is Norman Gershman, a Jewish-American photographer who for the last decade has photographed many of the Albanian Muslims who joined the effort to shelter Jews. He has traveled to Albania to meet with them or their surviving family members, documenting their tales of heroism.

    The film’s second protagonist is an Albanian shopkeeper named Rexhep Hoxha, who was born after World War II but has struggled for decades to fulfill an oath that his now-deceased father swore in the 1940s.


    Rexhep Hoxha holds one of the Hebrew prayer books left behind by the Jewish family his Muslim father rescued in Albania during the Holocaust.
    Hoxha’s parents sheltered a Jewish family during the Holocaust. When members of that family fled to Israel, they left behind a set of religious books, which the Hoxhas promised would be returned to them one day.

    But Hoxha never saw them again.

    Lost to history

    Albania is Europe’s only majority-Muslim country, and its Jewish population before the war was about 200 people.

    To some, those facts may make it even more surprising that Albania succeeded where the rest of Europe failed.

    According to Yad Vashem, the Israeli museum that holds the world’s largest repository of documents and information related to the Holocaust, there is not a single known case of a Jew being turned over to Nazi authorities in Albania during its occupation.

    Incredibly, Albania’s Jewish population actually grew during World War II.

    The reason so little is known about Albania’s unique role during the Holocaust has a lot to do with the country’s post-war history. Once the war was over, Albania fell under communist control and spent the next half-century behind the Iron Curtain.

    Families who risked everything to save lives in the 1940s are only now getting recognized for their contributions.

    'The documentary gods'

    Rachel Goslins, who directed the documentary, is as familiar as anyone with the history of the war.

    In her first short film, “Onderduiken,” she recounted her family’s ordeal hiding from the Nazis in the Netherlands. Yet Goslins said she was “gobsmacked” when she first heard about Gershman’s discoveries in Albania.

    “It just seemed like such an important piece of history,” Goslins said. She was even more amazed when she and her crew came across Hoxha.

    Hoxha’s quest to return the books that were placed under his father’s protection brings the story of what happened decades ago into recent times, illustrating how the principles of besa have endured.

    When she heard about Hoxha’s mission, Goslins said she thought that “the documentary gods have dropped a gift in your path.”

    The film takes Goslins and her crew from Albania to Israel, charting Hoxha’s commitment to a promise he inherited from his father and his fear of passing it on to his son. Until he finds the family that his parents' sheltered during the war, he continues to carry a burden.

    'We did nothing special. It’s besa!'

    For some in Albania, the recognition they’re starting to receive for their Holocaust heroics has come as a surprise. The concept of sacrifice is so deeply rooted in Albanian culture that many do not understand why they are considered unique.

    Time and time again, when Gershman visited the families of Albanians who had sheltered Jews during the Holocaust, he found people who were quick to downplay the significance of that act.

    Gershman recalls how one man, whose parents had been involved in the effort to save Jews, said to him, “So what? Anyone in Albania would have done the same thing. We did nothing special. It’s besa!”

    The concept stipulates that a person must put his guest’s safety above that of himself and his family. One Albanian man told Gershman, “I’d sooner have my son killed than break my besa.”

    Gershman said, “Anyone in need, if they knock on your door, you have an absolute obligation to save them, to take care of them, irrespective of if they’re friends, enemies, whatever."

    The lessons of besa

    The makers of “Besa: The Promise” said they see the film as a lesson in interfaith cooperation. “Seeing Muslims as heroes, and seeing them as heroes to Jews, is not a particularly common story in our world,” Goslins said.

    That’s something she said she hopes she can change.

    It’s a message that has become a mission for Gershman, whose collection of photographs from Albania has been exhibited around the world and who has published a book called “Besa: Muslims Who Saved Jews in World War II.”

    Gershman takes the stories he heard in Albania to middle and high schools in the United States. He said he hopes to introduce the concept of besa to a new generation, thousands of miles from Albania.
    "And speak kindly to mankind '' Quran - 2:83"

  2. #2
    Alter ego Moderatus Maska e yllbardh
    Anëtarësuar
    18-08-2007
    Vendndodhja
    as vetë se di.... :)
    Postime
    808
    Citim Postuar më parë nga angmokio Lexo Postimin
    CNN Dokumentar qe hedh drite ne arsyet se pse Shqiptaret ndihmuan Hebrenjte gjate Holokaustit.

    Sa njerez do rrezikonin jetet e tyre per te shpetuar te tjeret?

    "Shqiptaret do ta benin" kjo eshte pergjigja e producenteve te ketij dokumentari.


    Nje dokumentar i jashtezakonshem qe i tregon mbare botes rreth beses se Shqiptarit.

    Per me teper artikulli.


    By Laura Koran, CNN

    (CNN) – How many people would lay down their lives for a stranger?

    It’s the question at the center of the new documentary “Besa: The Promise,” which premiered last weekend at the San Francisco Jewish Film Festival.

    The filmmakers’ answer: “Albanians would.”

    During one of humanity’s darkest chapters, when millions of Jews, gays, communists and racial minorities were rounded up across Europe, many Albanians put up a fight to save complete strangers.


    They risked their lives to shelter displaced Jewish families under Italian, and later German, occupation during the Holocaust. Many in the small, predominantly Muslim country in southeastern Europe took refugees into their homes despite the risks and the cost, passing their guests off as family members to keep them safe.

    CNN’s Belief Blog: The faith angles behind the biggest stories

    At the core of this effort was a concept called “besa,” an Albanian code of honor that holds a person’s oath as sacred.

    Under besa, a guest in one’s home must be protected at all cost. The code is uniquely Albanian and is cited in the new film as the main reason that Albanians opened their borders and their homes to displaced Jews when many others in Europe turned them away.

    The code is fueled in part by the tenets of Islam under which saving a life is a blessed act.

    Until recently, this chapter of history remained relatively unknown, hidden by the decades of isolation that Albania fell under following World War II.

    Follow the CNN Belief Blog on Twitter

    “Besa: The Promise,” which will be shown in different parts of the country in coming weeks, tells the story of Albanian rescues by focusing on the overlapping journeys of two very different men.

    The first is Norman Gershman, a Jewish-American photographer who for the last decade has photographed many of the Albanian Muslims who joined the effort to shelter Jews. He has traveled to Albania to meet with them or their surviving family members, documenting their tales of heroism.

    The film’s second protagonist is an Albanian shopkeeper named Rexhep Hoxha, who was born after World War II but has struggled for decades to fulfill an oath that his now-deceased father swore in the 1940s.


    Rexhep Hoxha holds one of the Hebrew prayer books left behind by the Jewish family his Muslim father rescued in Albania during the Holocaust.
    Hoxha’s parents sheltered a Jewish family during the Holocaust. When members of that family fled to Israel, they left behind a set of religious books, which the Hoxhas promised would be returned to them one day.

    But Hoxha never saw them again.

    Lost to history

    Albania is Europe’s only majority-Muslim country, and its Jewish population before the war was about 200 people.

    To some, those facts may make it even more surprising that Albania succeeded where the rest of Europe failed.

    According to Yad Vashem, the Israeli museum that holds the world’s largest repository of documents and information related to the Holocaust, there is not a single known case of a Jew being turned over to Nazi authorities in Albania during its occupation.

    Incredibly, Albania’s Jewish population actually grew during World War II.

    The reason so little is known about Albania’s unique role during the Holocaust has a lot to do with the country’s post-war history. Once the war was over, Albania fell under communist control and spent the next half-century behind the Iron Curtain.

    Families who risked everything to save lives in the 1940s are only now getting recognized for their contributions.

    'The documentary gods'

    Rachel Goslins, who directed the documentary, is as familiar as anyone with the history of the war.

    In her first short film, “Onderduiken,” she recounted her family’s ordeal hiding from the Nazis in the Netherlands. Yet Goslins said she was “gobsmacked” when she first heard about Gershman’s discoveries in Albania.

    “It just seemed like such an important piece of history,” Goslins said. She was even more amazed when she and her crew came across Hoxha.

    Hoxha’s quest to return the books that were placed under his father’s protection brings the story of what happened decades ago into recent times, illustrating how the principles of besa have endured.

    When she heard about Hoxha’s mission, Goslins said she thought that “the documentary gods have dropped a gift in your path.”

    The film takes Goslins and her crew from Albania to Israel, charting Hoxha’s commitment to a promise he inherited from his father and his fear of passing it on to his son. Until he finds the family that his parents' sheltered during the war, he continues to carry a burden.

    'We did nothing special. It’s besa!'

    For some in Albania, the recognition they’re starting to receive for their Holocaust heroics has come as a surprise. The concept of sacrifice is so deeply rooted in Albanian culture that many do not understand why they are considered unique.

    Time and time again, when Gershman visited the families of Albanians who had sheltered Jews during the Holocaust, he found people who were quick to downplay the significance of that act.

    Gershman recalls how one man, whose parents had been involved in the effort to save Jews, said to him, “So what? Anyone in Albania would have done the same thing. We did nothing special. It’s besa!”

    The concept stipulates that a person must put his guest’s safety above that of himself and his family. One Albanian man told Gershman, “I’d sooner have my son killed than break my besa.”

    Gershman said, “Anyone in need, if they knock on your door, you have an absolute obligation to save them, to take care of them, irrespective of if they’re friends, enemies, whatever."

    The lessons of besa

    The makers of “Besa: The Promise” said they see the film as a lesson in interfaith cooperation. “Seeing Muslims as heroes, and seeing them as heroes to Jews, is not a particularly common story in our world,” Goslins said.

    That’s something she said she hopes she can change.

    It’s a message that has become a mission for Gershman, whose collection of photographs from Albania has been exhibited around the world and who has published a book called “Besa: Muslims Who Saved Jews in World War II.”

    Gershman takes the stories he heard in Albania to middle and high schools in the United States. He said he hopes to introduce the concept of besa to a new generation, thousands of miles from Albania.
    Çka më ka shty me qeshë ky rreshti i fundit.... veç çka s'ban vakia ndoshta edhe kanë sukses.....
    Shqiptari që derdhë gjak shqiptari nuk meriton të quhet shqiptarë

  3. #3
    Perjashtuar
    Anëtarësuar
    25-06-2012
    Postime
    661
    Citim Postuar më parë nga yllbardh Lexo Postimin
    Çka më ka shty me qeshë ky rreshti i fundit.... veç çka s'ban vakia ndoshta edhe kanë sukses.....
    Nuk mund te citoje vetem ate fjaline? Apo ashtu nuk zinte vend shume?

  4. #4
    Me acaroi shume ky fragment:

    The code is fueled in part by the tenets of Islam under which saving a life is a blessed act.
    Shqiptari konceptin e Beses e ka shume te lashte, shume here me te lashte sesa prania e Islamit ne keto toka. Cifutet u shpetuan nga shqiptaret dhe jo nga myslimanet. Besa eshte e shenjte per shqiptaret si vecori e karakterit te popullit tone dhe jo si tipar fetar. Artikulli ne vetvehte duket sikur do te paraqesi nje idil simpatie midis myslimaneve dhe cifuteve e jo nje vleresim te nje tipari kaq madheshtor te popullit tone. Nuk eshte e drejte.

  5. #5
    Citim Postuar më parë nga Darius Lexo Postimin
    Me acaroi shume ky fragment:



    Shqiptari konceptin e Beses e ka shume te lashte, shume here me te lashte sesa prania e Islamit ne keto toka. Cifutet u shpetuan nga shqiptaret dhe jo nga myslimanet. Besa eshte e shenjte per shqiptaret si vecori e karakterit te popullit tone dhe jo si tipar fetar. Artikulli ne vetvehte duket sikur do te paraqesi nje idil simpatie midis myslimaneve dhe cifuteve e jo nje vleresim te nje tipari kaq madheshtor te popullit tone. Nuk eshte e drejte.
    I njejti paragraf me terhoqi dhe mua vemendjen. Nuk eshte dashakeqes si paragraf, thjesht eshte nje nderthurrje midis si perceptohet shoqeria shqiptare ne perendim dhe injorances se gazetarise Amerikane persa i perket fakteve historike tonat. Por gjithsesi Besa si koncept tashme eshte i venitur ne kombin tone dhe nuk ngre ndonje fare peshe per mendimin tim. Do te ishte qesharake sikur ti meshohej kaq shume virtytit te Beses si dicka qe e ka ndjekur shqiptarin shekull pas shekulli, kur ne fund te shek te 20 dhe fillim te shek 21 jane bere kaq shume pabesira ne kete vend. Ajo qe mbetet per te ardhur keq eshte shija e keqe qe ngelet ne fund kur kombi shqiptar lidhet me islamin sikur te kishin mbire te dy bashke, ose me keq akoma sikur i pari te kishte lindur pas te dytit, kur dihet qe eshte e kunderta. Le te shpresojme se pas censusit te popullsise do kemi te dhena qe do e ndihmojne Shqiperine ne prezantimin e saj me boten.
    ABCÇDDhEËFGGjHIJKLLlMNNjOPQRRrSShTThUVXXhYZZh (Alfabeti Shqip, 36 gërma)

  6. #6
    i/e regjistruar
    Anëtarësuar
    19-06-2004
    Postime
    6,053
    gjyshi im nga nena ka shpetuar nje familje hebreje dhe sot ajo familje jeton ne usa
    ndersa gjyshi im nga babai ka shpetuar ushtare italiane (mbas kapitullimit) duke i dhene strehim ushqim dhe shpetim nga gjermanet

    shqiptaret jane bujare nga natyra por brezat e ardhshem nuk dihet se sa do ta ruajne kete tradite te bukur

  7. #7
    Nuk diskutoj nese eshte dashakeq ose jo. Perceptimi i shoqerise shqiptare nuk do te thote shtrembrim faktesh. Dhe e perseris nuk me duket aspak nje injorance e gazetarise por dicka e qellimshme. Theksohet me te madhe fakti mysliman dhe nuk shtjellohet Besa si tipar i karakterit shqiptar qe ne lashtesi. Pak rendesi ka sesa ka mbetur si koncept sot, venitur ose jo, eshte pjese perberese e popullit tone dhe nuk duhet baltosur ne kete menyre.

  8. #8
    Dokumentarit i duhet dhene nje teme qe ka te beje me myslimane dhe cifute qe te behet me interesant. Nje dokumentar thjesht per nje vend te vogel ne mes te Europes qe ka ndihmuar cifutet, nuk do kishte dhe aq interes.

    Por kur flitet per nje vend mysliman qe ka ndihmuar cifutet, atehere behet me terheqes dhe promovon paqen mes dy feve qe po vriten mes tyre duke sjell nje tip shprese se keto dy fe edhe mund te ekzostojne perkrah njera tjetres. Eshte dicka e bukur dhe qe terheq nje numer me te madh njerezish per te pare dokumentarin.

    Nese do reklamohej thjesht si "Shqiperia ndihmon cifutet", do shikohet vetem nga shqiptaret dhe cifutet.

  9. #9
    AKA-MANO Maska e Maqellarjot
    Anëtarësuar
    16-06-2011
    Vendndodhja
    USA
    Postime
    972
    Plotesisht dakord me shkrimin me lart (te Darius-it).
    Sot ne shumicen e rasteve cdo gje shtremberohet dhe shfrytezohet me nje qellim te caktuar. Qellime te cilat ne shumicen e rasteve fshehen mbas nentekstit te asaj qe shkruhet. BESA e shqipetarit nuk ka te bej fare as me myslimanizmin dhe me asnje fe tjeter. C'esht e verteta fjala e dhen ka qen e shenjt edhe tek Keltet. Te cilet thyerjen e fjales se dhen e konsideronin si tradhetine me te madhe, e cila ndeshkoheshte me vdekje.

    Te them te drejten une nuk e di qe myslimanet te ken patur shume ferkime me cifutet ne ate kohe. Une mendoj se gjith kjo armiqesi midis myslimaneve arab dhe cifuteve qe shikojm sot e ka zanafillen tek krijimi i shtetit te ri Izraelit. Paraqitja e gjarjeve te asaj kohe ne kete drit eshte nje propagand e mirefillet. Megjithate jo gjithcka eshte e humbur, sepse nese nje shkrim i till ka ndikimin me te vogel tek opinioni publik eshte tregues se myslimanet e Shqiperis jan te vecant dhe jo si arabet apo turqit sic mundohen te na paraqesin vendet fqinje.
    Ne kohe e rrethana kritike, si individi, ashtu edhe nji popull japin proven e forces morale te tyne

  10. #10
    Alter ego Moderatus Maska e yllbardh
    Anëtarësuar
    18-08-2007
    Vendndodhja
    as vetë se di.... :)
    Postime
    808
    Këtu më poshtë e keni një klip të shkurtër nga filmi Besa: The Promise



    dhe një reportazh nga Zëri i Amerikës rrethë një nga personazhet kryesore të këtij filmi:



    ndërsa këtu keni një intervistë nga Zëri i Amerikës me Johanna Neumann:




    kështu që edhe pse gjithashtu edhe mua më ra në sy ky pasazh prapë se prapë kjo gjë duhet shiquar nga koncepti i konfliktit hebrej me botën muslimane dhe kjo vepër nga ana e shqiptarëve ka rëndësi të madhe për ta.
    Shqiptari që derdhë gjak shqiptari nuk meriton të quhet shqiptarë

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