Po te lexosh cfare shkruajne grate arabe per gjendjen e tyre ne shoqerite arabe dhe shtetet myslimane, do te te habiste titulli domethenes,
Qente dhe macet ne boten e zhvilluar kane me shume te drejta sesa grate ne boten arabe e myslimane. [[klikoje]]]
Arab Feminists on Women's Rights: Cats and Dogs in the Developed World Have More Rights than Women in the Arab and Muslim World

Marking Valentine's Day and International Women's Day, the Arabic press published numerous articles dealing with the status of women in the Arab and Muslim world and the denial of their rights, on the part of both governments and public in general. The progressive websites www.metransparent.com and www.elaph.com published articles by feminist authors harshly critical of the state of women's rights in these countries.

"In terms of the establishment, it is crystal clear that official religious activity makes man an intermediary between heaven and earth, and puts him in charge of sacred matters... According to religious law, Allah reserved certain roles for men: prophecy, divine mission, the caliphate, jihad, the sounding of the call to prayer, and the delivering of sermons. Women's participation in these sacred roles alongside men is, of course, a forbidden innovation. These acts of distancing women [from these roles] is undoubtedly one of the reasons for the fundamental discrepancy between the [good] intentions [favoring equality for women] that appear in the Koran and the historical reality, in which chauvinistic custom, habit, and tradition prevail...

"…Any misogynist can find what he seeks in a partial reading of Islam's teachings – since [it is written in the Koran that] men are the custodians of women, the husband is entitled to banish his wife and to discipline her with beatings. He is permitted to rape her... [and] the testimony of two women is considered equivalent to that of one man.

"The question that must be asked is what the Arab and Islamic countries have given women on their world day of celebration. I look beyond the horizon and see nothing. I see nothing but the tightening of the noose around the woman, to the point where she is prevented from owning her own face. [Her face] is the property of the man, and she must not uncover it. Of what modernization in women's issues can these countries speak, when the men of this world pass a law permitting the stoning of the woman [for violating religious convention], because she [harmed] man's honor? Has he any honor in the world of today?"

"The Islamic Shari'a, like most ancient laws, did not respect women. The songs and poems 'honor the woman'… But love runs counter to the manly ideology based on control… [So] began the denigration of passion, after centuries filled with songs of love and passion, and tales of lovers.

"The tragedy of sex and passion among the Muslim Arabs has today reached the point where the intellectuals and enlightened amongst them seek to enshrine in law that type of prostitution that Islam recognizes as ***'a marriage [temporary pleasure marriage] – and those amongst them who express solidarity with the problem of women … keep silent regarding basic issues such as the adult's freedom to maintain any relationship with anyone he wishes, and to be master of his own body, heart, face, hands, and tongue.

"You can barely find amongst them anyone who will move past the preoccupation with the veil and scarf, and with the prohibited and the permitted, to the simplest thing of all: To praise the beauty of the bare face and unbound hair, and the virtue of short handsome garments that do not distort the shape of the body nor restrict its movement…" [6]
Duke lexuar permes rreshtave kritikuese nga vete autoret arabe, lexojme se

Grate ne boten arabe shihen sikur te ishin qenie qe ndotin pastertine, si qenie qe ngjallin epshe e imoralitet. Se grate ne boten arabe diskriminohen ne te gjitha vendet arabe, pa perjashtim.
Ligjet u japin grave vetem gjysem zeri, u ulin rendesine, dyshojne mbi aftesite e tyre, u lejojne burrave te tyre qe ti trajtojne ato [grate pra] si tu vije per mbare. Ligjet arabe lejojne shitjen e blerjen e grave ne baze te marreveshjeve ligjore.

Sauditi Al-Huweidar shkruan se diskriminimi kunder grave filon qe ne shtepi, ku djemte [vellezerit] marrin dyfishin e pasurise, dashurise prinderore, edukimit ne krahasim me motrat. Biles djemte dergohen ne shkolla private ndersa vajzat ne shkolla shteterore. Djemte kane mundesi, kurse vajzat kane detyra.
Faza e dyte e diskriminimit ndodh ne shkolle. Autori shkruan se vajzat e djemte shkojne ne shkolla te ndara dhe synimi i shkolles eshte qe ta beje nxenesin nje shtetas te nenshtruar, dhe vajzat marrin dozen me te madhe te ketij edukimi nenshtrues.
Faza e trete e diskriminimit ndaj grave ndodh ne vendin e punes. Gruaja punetore ne vendet arabe nuk eshte me teper sesa nje sherbetore qe punon si skllave jashte shtepise, pervec grave ne vendet e Gjirit Persik qe kane sherbetore per ti ndihmuar. Sidomos grate saudite vuajne diskriminimin me te madh. Ligjet e punes ne vendet arabe nuk u japin grave te drejta te barabarta.

Autori vazhdon
Ne vendet arabe, e sidomos ne vendet e Gjirit, cikli i diskriminimit ndaj gruas fillon qe ne uterus. Grate konsiderohen si te mangeta menderisht e nga ana fetare. Se grate jane te dobeta e kontrollohen nga emocionet. Se grate kane me teper hile sesa djalli. Se ato jane si vazo te brishta me te cilat duhet pasur kujdes qe te mos gervishten, megjithese grate rrihen fort dhe biles ndalohen nga shtrati i marteses.
Se grate jane te ndaluara te jene zot te vetes se tyre qe prej djepi e deri ne varr, se ato jane te pakualifikuara dhe te paafta per pergjegjesi per veten e tyre..

Ne letersi e art grate arabe zene nje vend te nderuar. Per me teper disa klerike islamike shkruajne vargje te shkelqyera dashurie ku lavderojne e nderojne besnikerine e grave, memesine e perkushtimin. Por, thote nje profesor tunizian, ky imazh per gruan bie ne kontradikte me realitetin e jetes se grave.

Ne nje kanal televiziv islamik verseti Kuranor mbi rrahjen e gruas ish interpretuar si rrahje me kruajtese dhembesh, pra te jepen goditje qe nuk plagosin e qe nuk thyejne kocka, dhe jo ne fytyre.

Kleriket biles ndalojne edhe festimin e Shen Valentinit .




Ne listen e vendeve problematike per 2005, ne liste ishte dhe Egjypti, qe ben pjese ne vendet qe kerkojne monitorim te afet per shkak te natyres se persekutimeve e dhunes fetare qe ushtrohet apo qe perkrahet nga qeveria.
[[klikoje]]
Vendet kampione per dhunim te te drejtave fetare mbeten Arabia Saudite, Korea a Veriut dhe Irani.
The Commission traveled to Egypt in 2004 and found that discrimination, intolerance, and other human rights violations affect a broad spectrum of religious groups in that country. Serious violations affect Coptic Orthodox Christians, Jews, and Baha’is, as well as members of minority Muslim communities. The Egyptian government has adopted some measures in recent years to acknowledge certain aspects of the religious pluralism in Egyptian society; however, more can and should be done by the government to protect the right to religious freedom, to punish those responsible for a rise in religiously-motivated violence over the past year, and to combat widespread and virulent anti-Semitism and other intolerance in the media and in the education system. Just last month, three Coptic Christian churches were attacked by a Muslim man, resulting in the death of one Christian and the wounding of approximately a dozen others. Three days of rioting followed the attacks, leaving one Muslim killed and almost 40 injured.

Ne nje tjeter artikull [klikoje]] thuhet se fatva e re qe miratoi myftiu i madh Gomaa eshte tregues se Egjipti po largohet nga rruga e e zhvillimit dhe modernes. Autori ve re nje rritje te fondamentalizmit islamik dhe te ndikimit te kultures arabe te shkretetires qe nuk e vlereson artin, sidomon ne nje vend si Egjpti qe eshte konsideruar si vendi me shoqerine me dinamike ne boten myslimane.
80% e grave egjyptiane mbulohen me ferexhe ne publik, shumica e burrave mban mjeker e vishen me rroba te gjelberta islamike. Qeveria e Mubarakut se fundi liroi nga burgjet rreth 900 islamiste te grupit terrorist Jamaa Islamik. Autori perfundon me verejtjen se talebanet tashme kane mberritur ne Egjipt.