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  1. #41
    Shpirt Shqiptari Maska e Albo
    Anėtarėsuar
    16-04-2002
    Vendndodhja
    Philadelphia
    Postime
    33,459
    Postimet nė Bllog
    23
    Ornament, ti (dhe shume shqiptare te tjere qe mendojne si ty) mundoheni te maskoni paragjykimet tuaja karshi shqiptareve te krahinave dhe feve te tjera, duke zene ne goje "Boten" dhe OKB. Nuk behet fjale se cfare do bota, behet fjale se cfare do ti, si shqiptar.

    Ti nuk e ke fort per zemer "bashkimin" e shqiptareve jo se je anti-shqiptar por se nuk e njeh rendesine e ketij bashkimi dhe nuk ke patur shans ne jeten tende qe te shkosh ne Prishtine ashtu sic ke vizituar edhe Tiranen. Kjo eshte fatkeqesia ime dhe jotja dhe gjithe shqiptareve ne krahun tjeter te kufirit, qe kemi nje gjak por historia na ndau e izoloi nga njeri-tjetri per nje kohe shume te gjate.

    Por historia nga ana tjeter na dha edhe nje shans ne 1999 per te jetuar te lire dhe afer njeri-tjetrit. Kete kohe nuk duhet ta shpenzojme duke shpikur arsye te paqena qe na ndajne dhe duhet qe ta njohim me shume njeri-tjetrin, pavaresisht se kemi shume dallime me njeri-tjetrin. Komunikimi, vizitat e ndersjellta, debatat me njeri-tjetrin na afrojne dhe nuk na largojne.

    Qe te duash apo urresh nje njeri, me pare duhet ta njohesh ate. Qe te duash apo uresh nje popull te tere nuk mund ta besh ne baze njohjeje te nje njeriu nga ajo shoqeri, por ne baza historike te atij populli. Pergjithesimet sjellin vetem paragjykime dhe paragjykimet e shumta te bejne mendjengushte dhe aspak largpames.
    "Babai i shtetit ėshtė Ismail "Qemali", e zbuloi Edvin shkencėtari!"

  2. #42
    i/e regjistruar
    Anėtarėsuar
    18-05-2002
    Vendndodhja
    Ypsilanti Twp, MIēigan, SH.B.A.
    Postime
    226
    Ornament!
    Ēėshtja kėtu ėshtė (Mos)"Ndarja e popullit Shqiptar nga ai Kosovar". Pajtohem me ty nė disa pika. P.sh. Gjergj Kastrioti duke qenė nip malazezi nuk mund tė themi se ai ndjehej sllav. Miqėsitė qė lidhin tė parėt tanė nuk ėshtė e thėnė t'i respektojmė edhe ne. Nuk e di nėse ėshtė e vėretetė se Xheraldina ( e ėma e Lekės ndjehet Shqiptare). Por, prapėseprapė, gjithēka ka tė ngjarė. P.sh. Xhim Bellushi thotė se prindėrit e tij ishin shqiptarė, pra, ai nuk arrin ta nxjerrė nga krahėrori se edhe ai, atėherė, ėshtė shqiptar. Ndaj, del se mund tė themi ai nuk ndjehet Shqiptar. Unė bisedoja njė ditė me njė person qė ka ardhur kėtu nga Greqia kur ishte 10 vjeē. Edhepse u mėkua nga prindėrit (vallė tė ketė ndodhur ashtu?) me dashurinė pėr Greqinė, por, ai pa ngurrim mė tha se po tė bėhej luftė mes Greqisė dhe Amerikės ai do ishte nė anėn e Amerikanėve (kush janė ata? Njerėz si ai pa fije kallami). Tė vinte ndot tek e dėgjoje. Burri 60 vjeē. Atij s'i kish mbetur asnjė grimė greke nė tė. Pra, mvaret se ēfarė ndjehesh. Unė i shoh edhe gollot, edhe vllehėt edhe jevgjit e Shqipėrisė. Nuk mund tė them se ata njihen pėr atdhedashės pėr Shqipėrinė. Unė ia njoh mirė pulsin atyre. Dhe pėr kėtė tė bind. Pėr mė shumė hollėsi shko tek profili im dhe shpreh interes privatisht. Ndonėse pothuaj e gjithė kjo kategori flet vetėm shqip, gjuha ka mbetur i vetmi tipar qė i lidh ata me Shqiptarinė. Edhe unė flas anglisht dhe serbo-kroatisht, por unė nuk jam as anglez as serb apo kroat. Pra, pėr mua ka shumė rėndėsi se ēfarė ndjehesh. Shqiptarėt nė ish-Jugosllavi kurrė nuk e ndjenė vehten sllavė, ndonėse ata me letra njiheshin e njihen sllavė. E njėjta vlen edhe pėr ata shulet e gollot tanė. Ti thirri shqiptarė tėrė ditėn po deshe, por ata janė ata qė ndjehen, dhe punojnė nėn rrogoz qė njė ditė tė fitojnė identitetin e tyre tė vėrtetė. Vėre se sa shoqata e organizma lindėn nė Shqipėri fill mbas rėnjes sė socializmit. Turli-lloj shoqate rumunėsh, druzhbash, romėsh a ku di unė tjetėr. Gjithė ato qejfli muzike evgjitėr, si nuk doli njeri e tė kėndojė njė kėngė pėr Shqipėrinė, mor po edhe pėr Partinė e Enverin tė kishin kėnduar xhanėm. Por, asnjė. Edhe Petrit Lulo, ashtu, me zor.

    Ika, do shkruaj prapė!
    Pėr tė gjitha trojet Shqiptare nėn njė tėrėsi Shtetėrore Shqiptare, t'i shkrijmė ēdo energji!

  3. #43
    I Djathtė
    Anėtarėsuar
    16-04-2002
    Vendndodhja
    Deutschland
    Postime
    713
    "Ju Shqiptaret e Shqiperise ja keni dhen emrit "Shqiptar," nje domethenie negative. PSe?
    1. Ju "are associated," me :
    A--Prostitucion
    B- Mafijoz
    C--Kontrabandues Droge
    D--Njeri te Pa-bese
    E--Problem per tere Evropen E Civilizur."


    Jam krejt i skandalizuar qe keto shkruhen ne shqip.

    O taulant a je ne vete taulant?

    C“jane keto pergjithesime?

    Kriminelat jane ne te dy krahet.

    Ne Bote perpara mafies se shqiptareve nga RSH ka ekzistuar mafia e kosovareve, por kjo nuk do te thote se te gjithe kosovaret jane mafioze.

    Ne fillim te viteve 90`ne RSH kane ardhe gjithfare "kosovaresh" te peshtire me te vetmin qellim me armqsu shqiptaret nder vedi dhe ja paten arrite deri diku qellimit.

    Por kjo u kalua e kam kujtu se ishte kalu perfundimisht, por qenkam gabuar.

    E keqja nuk paska fund.


    Ne Zvicer mafia kosovare ka bashkepunu dhe bashkepunon dhe me mafien turke dhe serbe, pastaj iu bashkuan dhe mafiozat nga RSH.

    Jam krejt i skandalizuar dhe krejt i deshperuar qe lexoj qe nje kosovar shkruan ne kete menyre.

    Po ata mijera e mijera shqipatre nga RSH qe hapen dyert e shpise e ndane dhe kafshaten e gojes me vellezerit kosovare cfare jane?

    Po ata oficere e vullnetare nga RSH qe luftuan ne Kosove?

    Shqiptaret jane nje populli vuajtur shume, enveri na shkaterroi kesaj ane e serbet asaj ane, por sot ka ardhe koha me i sheru plaget e jo me i vu thiken ne fyt njeri- tjetrit.
    Por sot, Shqypni, pa m'thuej si je?

  4. #44
    _____________ Maska e ornament
    Anėtarėsuar
    27-04-2002
    Postime
    872
    Ato vleresimet (observimet) me larte jane me se te drejta, duhet me mbyll syte dhe mos kesh fare lidhje me ket bote, qe mos te kesh dijeni per to.
    Gjithashtu se kush e nisi i pari, i dyti, i treti, s'ka asnje vlere, "mafia" kosovare eshte me e vjeter, thjesht se ne ate kohe shqiptareve ja u bente rup-sup enveri, ata s'emigronin dot. Persa me perket mua, cilesimi "mafioz" qe na vesh opinioni boteror, nuk eshte POSHTERIM, perkundrazi e shoh si vlere.
    Ishte mafia qe e rifuti italine ne vendet e zhvilluara evropiane, jo zelli per pune i piemontezeve. Kolombia megjithe cilesimin shtet "mafioz", ka mireqenien me te larte ne rajon, atje s'ka lagje barakash si ne brazil.

    DHE SOT MIREQENIE, DO TE THOTE CIVILIZIM.

    Anton, kam nje pyetje per ty; pse kerkon ti te bashkohesh me kosoven?
    Ēfare fitimi personal ke ti nga ky bashkim?
    Ti me sa di jeton ne Gjermani, ndoshta nga kjo "s'te hyn shume ne pune", por imagjinoje veten tende per nje ēast ne Shkoder, nje fshatar te thjeshte qe punon token, dhe qe s'ka haber nga politika, te themi s'ka lexuar kurre asnje gazete.
    Preokupimi vetem i te cilit eshte te nxjerri buken e gojes per familjen e tij.
    Gjithashtu mos harro qe 75% e popullsise perbehet nga kjo kategori.

    Per pergjigjen mendohu! ate mos ma jep si Anton, i ri djathtist plot entuziazem, prandaj te permenda ate fshatarin, tipa si ai perbejme 99% te shqiptareve.

    Pellazg, ti e ke kuptu drejt, e rendesishme eshte ĒFARE NDJEHESH jo ēfare origjine ke, prandaj bota perendimore i ka te hapur dyert e saj per emigrantet.
    Ajo mendon se do ti asimiloje, dmth do ti beje te ndjehen perendimore, si puna atij grekut.
    Mirepo nga e dime ne se "ēfare ndjejne njerezit", une do te thoja; vete njerezit " e vejne veten ne dyshim", ndryshe do te ishin te lehta punet, po ta dinim se ēfare duam do te ishim bere me kohe te lumtur.
    Une them, e vetmja menyre si ta kuptojme "ēfare ndjejne njerezit" eshte te shohim si ata reagojne, si ata sillen.

    Psh, besoj e di, qe sot shqiptaret emigrojne (ne shqip mergojne) drejt perendimit. Kjo eshte nje pjese e konsiderueshme e popullsise. Por jo te gjithe, nje pjese qendrojne dhe do te qendrojne ne shqiperi. Keshtu ka ndodh gjithmone. Ndryshe do te ishim zhduke me kohe nga faqja e dheut.

    Tani, une s'kuptoj pse nje shqiptar qe emigron (s'do te jetoje ne shqiperi), eshte (ndjehet) me shqiptar, se nje VLLEH, BULLGAR, MAGJYP, INDIAN, GREK, a ku di tjeter qe e ka lidh jeten e tij, aspiratat e tija, me SHQIPERINE. Pse?
    Kur dhe ky i fundit mund te emigroje si i pari, bile i ka kushtet me te favorshme per kete. Cili nga te dy eshte (ndjehet) me shqiptar, cili i jep me shume shqiperise dhe per cilin ka shqiperia me shume nevoje.

    Ju pershendes.
    Ndryshuar pėr herė tė fundit nga ornament : 21-08-2002 mė 10:03

  5. #45
    Shmekeri Prishtines
    Anėtarėsuar
    04-08-2002
    Vendndodhja
    USA
    Postime
    66
    Krahasimi i mAfijes Shqiptare me ate Kosovare eshte dicka qesharake. Mafija KOsovare nuk ka egzistuar me para asaj Shqiptare.

    Kete permenda sepse dikush si ornamenti te bene te permendsh nje gje te tille. Para nje muaji, ketu ne Amerike, ABC, pati nje program lidhur me kete problem ne Shqiperi. Tregonin se si Mafija Shqiptare eshte aq e forte sa qe Prostitutet e lejuara nga Qeveria e Frances shkuran nje peticion Qverise qe ti mbron nga Mafija Shqpitare sepse ata kontrollonin kete market me prostitute me te lira.

    NE Shqiperi egziston nje burg i posacem per keta te arrestuar. NE nje interviste, nje i burgosur tregonte se si kidnapojne femra Shqiptare dhe i dergojne neper Eurpoe, me se shumti ne Itali. TURP!

    Pastaj treguan se si femrat Shqiptare bredhin rrugeve te Greqeise dhe iTalise. ME kete nuk mburrem, por desha t'ia beje me dije Ornamentit se nuk eshte edhe aq i civilizuar.

    UNe te dy gjysherit i kam nga Shqiperia. Prinderit e Babait i kam nga Shkodra, kurse te mamit nga Gjirokastra...por nuk jam per BAshkimim e Kosoves me Shqiperine. E konsideroj veten KOsovar dhe nuk dua BAshkim. Nje gje e tille vetem do te na krijoj probleme.
    Love is Just a Temporary Form of Insanity--Sylvester Stallone

  6. #46
    _____________ Maska e ornament
    Anėtarėsuar
    27-04-2002
    Postime
    872
    Tulant, kam pase nje halle te nenes qe ka jetuar dhe vdekur ne Kosove (besoj ne fillim te shekullit), qyteti s'me kujtohet, me trego per mbiemrin e gjushit, se me duket dolem kusherinj, mor qafir, s'besoj te kete pasur shume te tille ne kosove.

    Si dhe diēka, ti me ke keqkuptuar, te perceptosh, analizosh, evidentosh nuk do te thote TE DESHIROSH. Me vone ta shpjegoj ku e kam fjalen.

  7. #47
    i/e regjistruar Maska e Brari
    Anėtarėsuar
    23-04-2002
    Postime
    18,826
    ORNUSH ne fillim te kujt shekulli?

    Dardanush... kan qene prinderit e Mamit mesues ne Kosov ne 1940 -- 44?

    Apo ke te besh me MALO GAMIN?

  8. #48
    I Djathtė
    Anėtarėsuar
    16-04-2002
    Vendndodhja
    Deutschland
    Postime
    713
    Ore taulant po ta them dhe nje here :

    Kriminelet jane ne te dy krahet e jane shume te rrezikshem.

    Krimi i organizuar eshte nje nga problemet kardinale qe ka Kombi shqiptar.

    Meqe ke akoma iluzione se ne Kosove nuk ka mafia e kriminele po te nis kete artikull:

    KOSOVO SEX INDUSTRY

    There was hardly any prostitution in Kosovo before the war - now it's booming
    By Jeta Xharra in Pristina

    Red neon over the Nairobi bar and an arc of light slicing through a chink
    in its heavily-draped window are all that illuminate the entrance to the
    striptease club, where Naim, a thin Albanian man in his twenties, stands
    looking bored. When he sees me he springs into action, spreading his
    scrawny chest across the door. "Sorry, women are not allowed here," he
    said.

    The doorman, Naim, was soon joined by a colleague who said he had visited
    similar nightclubs in Sweden, and considers the provision of such
    "entertainment" a measure of Kosovo's recent progress. "The real
    excitement here is that guys whose first journey beyond their village was
    to Stankovac (a refugee camp in Macedonia) can now see women strip here,"
    he said.

    I ask to be let in, saying that I only want to order a drink at the bar.
    When that fails, I threaten to complain to the UN police about the
    discriminatory entrance policy at the club. Naim will not budge. "All
    the girls inside the club are on contract, if the police raid the place
    and find uncontracted local girls we'll be in trouble," he said.

    "Anyway, this is no place for you 'sister', do you have any idea of why
    people come here?" He probably didn't expect an answer, but I whisper
    back, "Per kurv'ni?" - a piece of local slang best translated as "for
    whoring". Naim does not respond, but his face reddens.

    Such prudishness might seem absurd from a man working at a club where
    punters can buy sex with the dancers. But this is a traditional
    tightly-knit society. Discussing his job with an Albanian woman was
    probably as awkward for him as talking about it to his mother, or his own
    sister. Naim probably justified his work on the basis that the club -
    which has since closed - is staffed entirely by foreign women. By
    "importing" Romanian, Moldovan or Ukrainian women, club owners and their
    staff can argue that they are shielding "our women" from this unpleasant,
    but lucrative business.

    Unheard of three years ago, the sex industry is now the fastest growing
    "business" in post-war Kosovo, which has undergone unprecedented social
    and political upheaval since the1999 conflict. Mobilised for over a decade
    against the Milosevic regime, the population now plays host to the KFOR
    peacekeeping force, which provides a steady stream of clients for the
    protectorate's 120 or so strip clubs.

    Around 60 per cent of women working in the sex trade come from Moldova,
    the others from Romania and Ukraine. However, figures from the
    International Organisation of Migration, IOM, counter-trafficking unit
    suggest that 70 per cent of the overseas women were lured from their home
    countries with promises of jobs as cleaners, waitresses, baby-sitters or
    care workers.

    While the arrival of 45,000 international peacekeepers has certainly been
    a key factor in the sudden growth of the industry, in research conducted
    by the IOM Kosovo team last year, victims of trafficking reported that the
    bulk of the clientele are local residents.

    Sevdije Ahmeti, a human rights activist and director of the Centre for the
    Protection of Women and Children, CPWC, also questions the image of Kosovo
    as an untainted, traditional society where an imported sex trade serves
    the needs of promiscuous foreigners. Traditional Albanian family
    structures, in which a male breadwinner provided for women and children,
    had started eroding even before the war, she says.

    Many Kosovar men emigrated to western Europe during the 1990s, either to
    escape the military draft or to earn the hard currency which funded
    Kosovo's "parallel economy" in a period when Albanians either boycotted or
    were sacked from state jobs. Their absence altered the traditional
    balance of roles between the sexes.

    Kosovar society was then traumatised by the events of spring 1999, as the
    majority of men were left powerless to defend their families in the face
    of Serbian army tactics, which included rape and gang rape. This "weapon"
    was not only used against women, but also to humiliate and emasculate the
    men who were supposed to be their protectors.

    Claims by local men that no Kosovar women work in the sex industry are
    open to dispute. A local safe house set up by CPWC in 1996, to offer
    refuge to Bosnian women who had been raped during the 1991-5 war, has
    helped hundreds of women from across the former Yugoslavia, including a
    significant number from Kosovo.

    Tina, a Kosovar girl who sought sanctuary at the refuge, was kept as a
    virtual slave in a Mitrovica nightclub for two years. Her clientele was
    divided between locals who visited the club and military personnel to whom
    she was "delivered" at checkpoints and barracks across northern Kosovo.

    In practice, the traditional attitudes that are believed to "protect"
    Kosovar women from the sex trade leave victims of trafficking and sexual
    crimes largely unprotected by the law.

    One teenage victim of abduction and gang rape received scant support from
    the legal system.

    Violeta, 16, was kidnapped by two young Albanian men on her way to school
    in Pristina three years ago. She was taken to a bar, which promptly closed
    for the day. After drawing the curtains, the men and their friends raped
    her repeatedly. She was allowed to return home in the evenings, but the
    kidnappers threatened to ruin her reputation if she said a word to anyone.
    Terrified, Violeta, did not dare tell her parents what had happened and
    her ordeal was repeated several times. She became pregnant and had an
    abortion before her abductors were eventually caught. She testified
    against them, but they were released for "lack of evidence".

    Three years on, her life is still severely restricted. "My kidnappers can
    go wherever they want, I only dare to go out in the company of my mother
    or father," she said. "I had to drop out of school, because they would
    follow me and ask my teachers where I was."

    The first judge Violeta encountered told her to be less emotional and stop
    crying about her ordeal, which, he said, was clearly her own fault. With
    the support of her parents and the CPWC, she is now pushing for a new
    hearing of her case at the Pristina district court, but her experience
    shows the attitude rife among local men and even judges that women
    willingly engage in sexual activities in the various strip joints and
    bars. It is a view that conveniently overlooks the fact that girls may
    have been trafficked or abducted.

    Urosevac (Ferizaj in Albanian) is a grim little town with a population of
    130,000 in the south-east of Kosovo, bordering Macedonia. Even before the
    war the town had a bad reputation, with the level of drug dealing and
    underworld activity earning it the title of Kosovo's gangster capital.
    The nightclubs here are more relaxed than in Pristina.

    Anyone - including a woman - can walk into the clubs and the owners seem
    unconcerned about regulations or the police. Their confidence is
    well-placed. "You don't just go and raid off-limits clubs in Ferizaj,"
    exclaimed Jamie Higgins, head of the UNMIK Trafficking and Prostitution
    Unit, TPIU, when I asked if I could join a police swoop in the town. As a
    centre of organised crime, a crackdown on the town would require detailed
    planning and extensive numbers of police on the ground - more than the
    TPIU has at its disposal, he said.

    On the outskirts of the Freizaj is the Madonna nightclub, a former family
    house turned striptease joint. In the corner, girls were putting on
    bikinis, ready to perform. Following a signal from an Albanian pimp, a
    blonde girl dancing on the podium made way for a dark girl, who began an
    elaborate gyration to Michael Jackson's ballad "Liberian Girl". A
    clientele of Albanian men, old and young, relaxed, surrounded by groups of
    foreign women.

    This is where Gezim, a local resident and acquaintance from high school,
    brought me when I asked him to show me the place where he had tried to
    "order" a girl for a friend who he thought had "a problem" in that
    department.

    "We stood outside the club almost all night after the dancing finished,
    but we couldn't get anything," he told me. "Other people were bidding and
    by the end there were no women left. The demand was high so I don't think
    we could have afforded them anyway."

    We also visited the Apachi Club, named after the famous US Apache
    helicopters and one of the first clubs to open after the NATO action.
    Armed with Hellfire amour-piercing missiles, the aircraft were much
    vaunted during the war as the only military hardware capable of stopping
    the Yugoslav tanks and troops ethnically cleansing the province. The
    Americans' reluctance to deploy the helicopters, and their frequent
    crashes during training exercises in northern Albania, did not deter the
    owners. They probably hoped to attract a clientele from the US military
    base Camp Bondsteel, 14 km away.

    It seems to have worked. "I drive both civilians and uniformed men to
    these clubs," said a taxi driver waiting outside the Apachi club,
    sometimes also - confusingly - known as the Arizona club. "Some have even
    changed into civilian clothing in my car. Of course, the locals think
    this is bad for the area. It's a bad example for the young if they see
    these things, but soldiers will be soldiers and they won't stay on base if
    there is a night-club outside."

    Outside the Apachi, a string of red Christmas lights hang neatly around
    the entrance. Inside, the corridor leading to the striptease room was
    festooned with pictures of helicopters.

    By 2 am, the dancing was over. Semi-naked, heavily made-up girls
    accompanied men to different tables, to negotiate "business" for the
    night. With heavy local patronage and little international appetite to
    take punitive action, scenes like this one look set to continue in Kosovo
    for many nights to come.

    Jeta Xharra is a freelance researcher/journalist & recent MA graduate from the War Studies department, at King's College London



    Mua as me shkon nder mend te pergjithesoj popullin e Kosoves me kriminelat e Kosoves.
    Por sot, Shqypni, pa m'thuej si je?

  9. #49
    i/e regjistruar
    Anėtarėsuar
    27-06-2002
    Postime
    1,611
    Problemi i identitetit kosovar eshte SHUME MĖ KOMPLEKS (sa bejme gerr gerr, shkoni lexoni www.java-pr.com click tek "arkivi".
    Megjithate, disa gjera jane evidente:

    1. Termin "kosovar" e kane shpikur historianet marksiste-leniniste, pra Enver Hoxha, por kjo sot, NUK ka piken e rendesise!

    2. "Cuditerisht", aktualisht, ky term, i intereson "kosovareve" (shqiptareve te Kosoves): Vete Rrugova dhe élita kosovare e perdor si term. Thelbi eshte: Te bindet komuniteti internacional per ti akorduar Kosoves status indipendece, qofte edhe me nje perzence te huaj ushtarake, te pakten per nja 20 vjet (Kosova nuk ka ushtri, per shembull...). Ne kete menyre, komuniteti nderkombetar nuk trembet mė nga e famshmja ide e "Shqiperise se madhe".

    3. Por edhe po ta shikosh problemin ne sensin shqiptaro-shqiptar (gje qe NUK ka ndonje rendesi GJIGANDESKE per momentin, pasi eshte komuniteti nderkombetar qe vendos per SHUME gjera ne Kosove, Ballkan... e me gjere), doemos qe Kosova ka trajtat e saj te origjinalitetit.

    4. Po ta vesh ré me kujdes, elitat shqiptare ne kosove hezitojne SHUME ne ate qe , duhet apo jo thene troē se "kosovaret" jane shqiptare dhe pike.

    ketu ka dy degezime:

    a. Ata qe mendojne se duhet thene troē: kosovaret jane SHQIPTARE. Po nuk u tha kjo, Beogradi gjithmone do te fuse hundet ne punet e Prishtines- mendojne ata(Valon Murati eshte shprehur kategorikisht kunder "indentitetit kosovar"

    b. Ata qe mendojne: lé te krijojme , si faze te pare, "kombin kosovar", sa per ti qetesuar nderkombetaret nga fantazma e "Shqiperise se madhe"; pastaj, shqiperia dhe Kosova te shohin e bejne se ne ē'forme mund te bashkohen (federalizem, unifikim... etj etj, QE FUNDJA DO TE VAREN NGA RRUGA QE DO MARRE EVROPA ne proēeset e saj integruese).

    Te dyja palet HEZITOJNE SHUME ne rrugen qe do te ndjekin. Nderkombetareve (UNMIK-ut, KFOR-it... Europes, USA-s), me sa duket, u vjen mė per shtat versioni i dyte, pra krijimi i nje shteti te Kosoves. Edhe pse , EDHE tek ata ka luhatje ...!

    Mbetet qe te mos bejme lloqe pseudo-patriotike, por te punohet SIDOMOS per arsimin ne Kosove! Ka SHUUUUUME boshlleqe: 10 vjetet e Millosheviēit (1989-1999) e kane derrmuar arsimin (education) ne Kosove.

  10. #50
    i/e regjistruar Maska e baobabi
    Anėtarėsuar
    08-05-2002
    Postime
    407
    Me sa kam njohuri une, tani per tani As ShBA dhe as BE nuk jane per pavaresine e Kosoves.

    Pra nuk jane per nje shtet sovran Kosovar.

    Kjo jo se jane per nje shtet te madh Shqiptar.

    Ajo qe duan ata te arrijne ne fakt eshte krijimi i nje klime multi etnike ne krahinen e Kosoves e cila duhet te ngelet pjese e Republikes Serbe.

    Ajo qe ato do te perpiqen te realizojne eshte afrimi politik i qeverive te Beogradit dhe krahines se Kosoves me qellim qe te zbutet klima e luftes dhe te zevendesohet kjo dalengadale me klimen e demokracise.

    Ne funksion te kesaj strategjie ata do te perkrahin vetem ato forca politike te cilat do tu sherbejne per kete qellim

    Forcat e tjera te cilat do te mundohen te dalin jashte kesaj linje jo vetem qe nuk do te perkrahen por do te sulmohen me mjete e forma nga me te ndryshmet.

    Sic e kuptoj une keto fuqi te medha nuk kane per qellim qe te rikthejne administraten dhe ushtrine Serbe tash per tash.

    Ajo qe ata duan te realizojne eshte nje drejtim i kryesuar nga shqiptaret ne Kosove, porse nen juridiksionin Serb dhe ne bashkeveprim me te.

    Une jam i mendimit se me rruge politike dhe me nje orientim te zgjuar politik te popullsise Kosovare, eshte fare e mundur qe Kombet e Bashkuara t'a njohin Kosoven si te pavarur.

    Sic e shikoj edhe tek disa postime ketu ka ide se ma anen e forces do te mundesh qe te detyrohej Kombet e Bashkuara, ShBa dhe BE qe te njohin Kosoven si shtet sovran.

    Personalisht nuk e besoj se nje alternative e tille mund te vihet ne zbatim.

    Por ata mund t'a kene drejt.

    Mundet qe vertet te kene fuqi aq te madhe sa t'a bejne kete.

    Ajo qe besoj une eshte se te perpiqesh me te dyja rruget nuk ka mundesi.

    Por mund te kete edhe nga ata qe besojne se te dyja rruget mund te ndiqen njekohesisht.

    Ketu ne forum asgje nuk eshte e pa mundur.

    Fare lehte mund te ndertojme mijera Shqiperira dhe Kosovra virtuale dhe madje ti veme ne rresht edhe fqinjet se boll na kane vene ne rresht.

    ShShShttttt
    Ta veme njehere edhe Ameriken dhe Evropen ne rresht ketu po ne djall te shkoje

Faqja 5 prej 13 FillimFillim ... 34567 ... FunditFundit

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