"Izraeli nje startup nation"

[HFTengineer]

SI mund te kerkosh token e dikujt kur aske lindur dhe baba e babait te babait te babit tend qe ska lind fare aty atyu e kane qene te je perzjer dhe jetuar me 300 shtete e lloj lloj rraca, dhe ska qene shtet por fe dhe ti po ndjek fene , e tvish tkerkosh token e dikujt qe ka jetuar aty per 1400 deri ne kohrat moderne dhe tani thush ishte toka jote?

A ka llogjike kjo a ka ku te shkoj?

Hadje ti dnajme kufite me vitin zero, po ashtu serbia le tekerkoj tuirqise azine e vogel qe ka pas greqia se jane te njejtit fe dhe greqia le ti marri tuqrise, e franca le ti kthej fiseve fisve tribale dhe ato te gjithe te ben shtet, italia dhe komplet evropa dhe asia e mesme dhe cod pjese e tokes le ti bej fiste tribale shtet dhe ata te kerkojne tokat qe gjyshat e gjyshit te gjyshit te gjyshit te gjyshit te gjyshit qe nga viti 0 dhe pastaj te kthehn ne shtet.

[HFTengineer]

Edhe dicka tejetr para se ta merrete ottomanet


https://en.wikipedia.org/wiki/Siege_...usalem_(AD_70)

The Siege of Jerusalem in the year 70 was the decisive event of the First Jewish–Roman War. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been occupied by its Jewish defenders in 66.

The siege ended with the sacking of the city and the destruction of its Second Temple. The destruction of both the first and second temples is still mourned annually as the Jewish fast Tisha B'Av. The Arch of Titus, celebrating the Roman sack of Jerusalem and the Temple, still stands in Rome.

Contents [hide]
1 The Siege
2 Destruction of Jerusalem
3 Commemoration
3.1 Roman
3.2 Jewish
4 Perceptions and historical legacy
5 In later art
6 See also
7 References
8 External links
The Siege[edit]
[show] v t e
First Jewish–Roman War
Despite early successes in repelling the Roman sieges, the Zealots fought amongst themselves, and they lacked proper leadership, resulting in poor discipline, training, and preparation for the battles that were to follow. At one point they destroyed the food stocks in the city, a drastic measure thought to have been undertaken perhaps in order to enlist a merciful God's intervention on behalf of the besieged Jews.[3]

Titus began his siege a few days before Passover,[4] surrounding the city, with three legions (V Macedonica, XII Fulminata, XV Apollinaris) on the western side and a fourth (X Fretensis) on the Mount of Olives to the east.[5][6] If the reference in his Jewish War at 6:421 is to Titus' siege, though difficulties exist with its interpretation, then at the time, according to Josephus, Jerusalem was thronged with many people who had come to celebrate Passover.[7] The thrust of the siege began in the west at the Third Wall, north of the Jaffa Gate. By May, this was breached and the Second Wall also was taken shortly afterwards, leaving the defenders in possession of the Temple and the upper and lower city. The Jewish defenders were split into factions: John of Gischala group murdered another faction leader, Eleazar ben Simon, whose men were entrenched in the forecourts of the Temple.[4] The enmities between John of Gischala and Simon bar Giora were papered over only when the Roman siege engineers began to erect ramparts. Titus then had a wall built to girdle the city in order to starve out the population more effectively. After several failed attempts to breach or scale the walls of the Fortress of Antonia, the Romans finally launched a secret attack, overwhelming the sleeping Zealots and taking the fortress by late July.[4]

After Jewish allies killed a number of Roman soldiers, Titus sent Josephus, the Jewish historian, to negotiate with the defenders; this ended with Jews wounding the negotiator with an arrow, and another sally was launched shortly after. Titus was almost captured during this sudden attack, but escaped.


Catapulta, by Edward Poynter (1868). Siege engines such as this were employed by the Roman army during the siege.
Overlooking the Temple compound, the fortress provided a perfect point from which to attack the Temple itself. Battering rams made little progress, but the fighting itself eventually set the walls on fire; a Roman soldier threw a burning stick onto one of the Temple's walls. Destroying the Temple was not among Titus' goals, possibly due in large part to the massive expansions done by Herod the Great mere decades earlier. Titus had wanted to seize it and transform it into a temple dedicated to the Roman Emperor and the Roman pantheon. The fire spread quickly and was soon out of control. The Temple was captured and destroyed on 9/10th of Tisha B'Av, at the end of August, and the flames spread into the residential sections of the city.[4][6] Josephus described the scene:

As the legions charged in, neither persuasion nor threat could check their impetuosity: passion alone was in command. Crowded together around the entrances many were trampled by their friends, many fell among the still hot and smoking ruins of the colonnades and died as miserably as the defeated. As they neared the Sanctuary they pretended not even to hear Caesar's commands and urged the men in front to throw in more firebrands. The partisans were no longer in a position to help; everywhere was slaughter and flight. Most of the victims were peaceful citizens, weak and unarmed, butchered wherever they were caught. Round the Altar the heaps of corpses grew higher and higher, while down the Sanctuary steps poured a river of blood and the bodies of those killed at the top slithered to the bottom.[8]

Josephus's account absolves Titus of any culpability for the destruction of the Temple, but this may merely reflect his desire to curry favor with the Flavian dynasty.[8]

The Roman legions quickly crushed the remaining Jewish resistance. Part of the remaining Jews escaped through hidden underground tunnels, while others made a final stand in the Upper City. This defence halted the Roman advance as they had to construct siege towers to assail the remaining Jews. The city was completely under Roman control by September 7, and the Romans continued to pursue those who had fled the city.




Josephus claims that 1.1 million people were killed during the siege, of which a majority were Jewish, and that 97,000 were captured and enslaved, including Simon bar Giora and John of Giscala.[12] His figures are rejected as impossible by modern scholarship, since around the time about a million people lived in Palestine, probably about half of them were Jews, and sizable Jewish populations remained in the area after the war was over, even in the hard-hit region of Judea.[13]

Many fled to areas around the Mediterranean. Titus reportedly refused to accept a wreath of victory, saying that the victory did not come through his own efforts but that he had merely served as an instrument of God's wrath.[14]



https://en.wikipedia.org/wiki/Siege_...salem_(587_BC)


However, the Babylonian Chronicles support the enumeration of Zedekiah's reign on a non-accession basis. Zedekiah's first year, when he was installed by Nebuchadnezzar, was, therefore, in 598/597 BC according to Judah's Tishri-based calendar. The fall of Jerusalem, in his eleventh year, would then have been in the summer of 587 BC. The Babylonian Chronicles allow the fairly precise dating of the capture of Jehoiachin and the start of Zedekiah's reign, and it also provide the accession year of Nebuchadnezzar's successor Amel-Marduk (Evil Merodach) as 562/561 BC, the 37th year of Jehoiachin's captivity according to 2 Kings 25:27. The Babylonian records, related to Jehoiachin's reign, are consistent with the fall of the city in 587 BC and so are inconsistent with a 586 date.

Timeline of events in final siege[edit]
A timeline for the final siege of Jerusalem is shown in the table below. Dates are taken from the 2011 From Abraham to Paul: A Biblical Chronology, a book by Andrew E. Steinnman.[14]

Source Date Events
2 Kgs 25:1; Ezek 24:1-2 10 Tebeth =
27 Jan 589 BC Beginning of final siege.
Jer 34: 8-10 1 Tishri =
29 Sep 588 Release of Hebrew slaves at beginning of a Sabbatical year.
Jer 34:11-22; 37:5-16 Between Tishri 588 &
Nisan 587 = Oct 588 to Apr 587 Babylonians temporarily lift siege due to approach of Egyptian army. Slaves taken back. Jeremiah arrested as he attempts to go to Anathoth.
Jer 34:22; Ezek 30:20-21 7 Nisan =
29 Apr 587 Egyptians defeated. Siege resumes.
2 Kgs 25:2-4; Jer 39:2, 52:7;
Ezek 33:21, 40:1 9 Tammuz =
29 Jul 587 Wall breached. Zedekiah captured.
2 Kgs 25:8 7 Ab =
25 Aug 587 Nebuzaradan arrives at Jerusalem (cf. Jonah 3:3) from Riblah in Hamath and begins consultation with commanders in the field regarding the pillaging of the city.
2 Kgs 25:9-19; 2 Chr 36:18-19;
Jer 52:12-25 10 Ab =
28 Aug 587 Nebuzaradan leads forces into Jerusalem (cf. Jonah 3:4) to pillage, destroy, and burn the city and its temple.




Pra jo vetem qe kan jetuar jashte jeruslameit por edhe ata qi ishin aty ishkriu dhe i mori rob romaket dhe kane qenbe jasht shume me para se ti merrte otomanet.
Tani sot del lengu i strelngut te strelngut te strelengut te strelengut te strelngut qe dhe ata vet shume kohe me perpara skane jetuar aty, dhe del ky tjetri i so ka token e tij aty sepse ehste cifut dhe khsu thot feja tyre qe jane tokat e tyre.
Ajde gallate ajde.

[HFTengineer]

Pra i bie mire 1400 pas krishit me otomanet por edhe, 500 te romakve, plus ca ka jetuar jashte erritur ne kohrat modrne rreth 1900 + vjet i bie katra katra katra katra katra katra katar gjyshi i gjyshi gyjhsit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshit te gjyshiut te gjyshit te gjyshit
\


Dhe perc ktyre kane qene 1550 para krishiti cifutete kan shku nga egjipti dhe ne siri babiloni etj etj. Pra rreth 3400 +vjet qe sjetojne aty dhe jane perhapo neper.

[


Del cifuti i perzjer me treqind popuj e rraca e qe dhe ca te tjere, qe ka dhe lengun e strelngun te konvertuar si ne evrope dhe azi e ku do tjeter ethote meqnese gjyshi i gjyshit te gjyshtet e gjyshit te gjyshit te gjyshit te gjyshit te gjyshite x 400........... tim


url]https://www.geneticliteracyproject.org/2013/10/08/ashkenazi-jewish-women-descended-mostly-from-italian-converts-new-study-asserts/[/url]

rreth 400 gjerenacjone perpara ka pat diku aty mje peme[dhe isreali i sotem ehste shume here me i madh sec shtrihej ] dhe qe nga 1948 deri me sot formojn nje fe te re dhe nje levizje zionosmini nacjonal [dhe jep mend te tjerve e propagandon e lobon kundra nacjonalizmit ne evrope e ameriike] megjithse skishte jetuar asnjhere aty e skishte shtet dhe jeduismi ka qene fe, dhe thote kam toke aty se kshu thote libri im dhe me, forta e quen veten dhe demokraci duke marr tokat me zor, kunder cod ligji e orgainzte botrore e duke bere spastrim etnik cdo vit..
https://en.wikipedia.org/wiki/History_of_Israel
Po sqe baraslete ksjo di cquhet me.