Postuar mė parė nga
ane
Cka ka lidhje qe se quan ti shtet islamik ,ai eshte shtet islamik ,e quan ti te tille apo jo .
Per ata qe nuk kane njohuri apo jane te mashtruar nga propaganda e muslimaneve ,ja si trajtohen jo muslimanet sipas ligjit sheriatik te Muhamedit :
The Dhimmi
Still, as "People of the Book," Jews (and Christians) are protected under Islamic law. The traditional concept of the "dhimma" ("writ of protection") was extended by Muslim conquerors to Christians and Jews in exchange for their subordination to the Muslims. Peoples subjected to Muslim rule usually had a choice between death and conversion, but Jews and Christians, who adhered to the Scriptures, were allowed as dhimmis (protected persons) to practice their faith. This "protection" did little, however, to insure that Jews and Christians were treated well by the Muslims. On the contrary, an integral aspect of the dhimma was that, being an infidel, he had to openly acknowledge the superiority of the true believer--the Muslim.
In the early years of the Islamic conquest, the "tribute" (or jizya), paid as a yearly poll tax, symbolized the subordination of the dhimmi. Later, the inferior status of Jews and Christians was reinforced through a series of regulations that governed the behavior of the dhimmi. Dhimmis, on pain of death, were forbidden to mock or criticize the Koran, Islam or Muhammad, to proselytize among Muslims or to touch a Muslim woman (though a Muslim man could take a non*Muslim as a wife).
Dhimmis were excluded from public office and armed service, and were forbidden to bear arms. They were not allowed to ride horses or camels, to build synagogues or churches taller than mosques, to construct houses higher than those of Muslims or to drink wine in public. They were not allowed to pray or mourn in loud voices-as that might offend the Muslims. The dhimmi had to show public deference toward Muslims-always yielding them the center of the road. The dhimmi was not allowed to give evidence in court against a Muslim, and his oath was unacceptable in an Islamic court. To defend himself, the dhimmi would have to purchase Muslim witnesses at great expense. This left the dhimmi with little legal recourse when harmed by a Muslim.(4)
Dhimmis were also forced to wear distinctive clothing. In the ninth century, for example, Baghdad's Caliph al-Mutawakkil designated a yellow badge for Jews, setting a precedent that would be followed centuries later in Nazi Germany.(5)
e mos u perziej ne gjera qe s'merr vesh ..fjala eshte per shtetet qe kane sheriatin si kushtetute ,e jo per shtete qe jane shumice muslimane e kane kushtetute laike .
Pėrgjigju Duke Cituar
... dmth ėshtė kokrra e mashtrimit qė i bėhet tė Krishterėve dhe Jehudėve.
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