Sllavishtja e influencuar nga gjuha shqipe

[Kreksi]

ka nje paradoks ne kete teori...qe ka te beje me gjuhen.

nese keta popuj kane ardhur nga kaukazi apo egjypti, atehere edhe gjuha do te kishte rrenjet nga keto familje.
por greqishtja e lashte apo dialekti jonik, nuk ka lidhje as me Proto-Karto-Zan (gjuhet kaukaziane) por as me gjuhet Semite ne pergjithesi.

Kjo shume e drejet Akili,
sepse, ato grupe te popujve me emrin Hiksos por me ta ishin edhe Luvitet, qe te dy kaukaziane kaluan Azine e vogel, shemben dhe njekohesishte rimkemben Hititet vetem duke e ruajtur emrin e ketij populli dhe te gjithe u sulen kah Egjipti..do thote tre popuj shkuanne egjipte, dy kaukaziane dhe nje qe e moren me vete rruges.. kur u kthyen pas 500 vitesh nga egjipti(nuk po ndalemi ne detaje rreth teorive se si e pse e leshuan egjiptin) perseri tre popuj u fiksuan ne lindje te aferme per nje kohe te shkurter para se te vinin n e ballkan, per luvitet e hiksoset ishin kaukaziane=kushit, por, ky i treti qe ishin te paret e perandorise hitite, keta nuk e ebsojn se kishin lihje me kaikazianet mendoj se nga keta dolen fenikasit, te kuqet perndryshe duhet te shkonim edhe me large Abisinet; etiopianet e detit te kuq, sepse edhe keta ishin te ardhur nga dega e etiopianve te kaukazit, si te themi; kur u zbulua Ameriak, iu vëne emra duble nga vendet europiane atje ne kontinentin e ri, Jork-Nju jork, oreans-nju orleans.. dhe per habi, te keta emrat e kaukazit i gjejmi te dyfishuara edhe ne egjipt e etiopi, nje etiopi ishte ne kaukaz, nje nil ne kaukaz poashtui edhe ne Afrikê.. reciproke si europa me ameriken..!
Tani, te gjejmi kete pjesen e gjhes greke qe nuk eshte kaukaziane, duhet kerkuar edhe me thelle e me vemendje, mos i numro semitet qe vinin edhe keta prej kaukazit e Armenise por qe kaluan kah mezopotamia si dega e dyte pellazzge qe u bashkua ne Siri me berberet, te gjithe keta flisnin gjuhet me shume kaspiane se kaukaziane, pra nje idiom sllavo balte, imagjino ende ke emra berberesh te asaj kohe sot tek fiset berebere te Algjerisê qe mbajne emrat "Zora" ose "zoran" do thote =Agim.. edhe pas 4000 vitesh..ke ne Etiopi fiset tjera po te ketyre brberve qe iken nga Egjipti edhe ata si hiksoset por qe ishin krejte larte Nilit e ishin ne kontakte me kusherit e tyre te etiopise qe quheshin fisi Lasta(dallendyshe) .; si e shihni, kaukazi eshet i ndertuar ne dy kate, banoret vendas dhe ata qe erdhen nga brigjet e kaspikut se ishin te shtyer nga mongolet .. pra, jane dy pllaka kaukaziane njera mbi tjetren..e tjetra edhe me nteresante eshte se si ndodhi kjo qe edhe ne Ballkan greqishtja edhe ketu u formua nga tre rrema; doriane eoliane e joniane..gjithkundi e kam vrejtur se greket formojne treshin.. si me gjuhe dhe me origjine..
Nga pellazget ne ballkane, greket nuk kane patur aqê shume kohe te perbashket jetese qe te huazoojne gjuhen njeri tjetrit, sepse kaloi shpêjet kjo periudh, zgjati 50 vite lekundje e rrebeshe.. e evtmja mundesi eshte siç e kane konstatua edhe studiues tjere se keta dy popuj, greket dhe pellazget ishin fqinje atje ne kaukaz para se te ndaheshin.. ndosht edhe atje ishin armiq ? ...lol ! Athena eshet diçka tjeter, nje metropol zejtaresh, te quhen pellazge apo jo pellazge apo fenikas, nuk ka rezndesi as qfare popullesie ka sot Nju Jorku, kush mundet ta vertetoje kete , askushi..(ika, syt mbyllen vete...LOL°

http://renesancailire.blogspot.fr/20...-pellazge.html

[illyrianboyful]

Humori i pas-nates eshte shumë më i kendshem..i lash çokollatat..per humor, nuk eshte puna aty se lexohet tema por ky forum e ka motorrin e kerkimit me te fuqishmin nder te gjitha forumet..por, studentet çka te mesojne nga ne, ata duhet te mesojne nga profesoret e tyre, problemi eshte se pak ka te interesuar ne gjuhet ballkanike, duhet ti mesojne pa marrur parasysh rrethanat politike, nuk duhet te mbesin vetem me anglishten, edhe pa frengjishten qe nuk e njohin, ne kerkime gjuhesore vetem meanglishten nuk mjafton, frengjishtja sa i ka dhan njerzimit ndriçim ne shek. Lumier..ne duhet edhe 200 vite ndjekje pas tyre per tie arritur nivelin e kesaj dhurate.. por, mjerushte se fr? tek ne merrê pika negative dhe nuk arrij ta kuptoj kete munges, eshte humbje e madhe per ne..
Sa iu perkete atyre fjalve =Kaj=vaj= kajannje klanjanje..keni te dreejte, por nuk po e perseris, ne mesazh privat te kam thenë se ka mundesi qe pelalzgjishtja eshte e nxjerrur nga shqipja por si gjuhe e transmetuar permes blegtorve siç e kemi bisedua edhe më parë, ndermjetsuesve pellazge dhe se ne kete rast, kajanje e pek etj.; te gjitha u barten permes ndermjetsuesve vellahe, kjo eshte bindja ime, sepse , eshte e pa mundur dhe e pa besueshme kjo ide, se, ne populli i ballkanit shkuam deri indi e babiloni, nuk ka as kuptim dhe sa me shume mundohemi para dikujt te huaj ti themi keto behemi edhe me teepr te pa besushem.; inkredible.. nje gje qe nuk shkon nuk duhet ta pervetsojmi krejte boten ta perlyjmi me gjuhen shqipe, kur para syve e kemi protagonistin i cili keto shkembime fjalesh i ka transmetur nga nje vend ne tjetrin pa pjesmarrjen tone, dhe une e ti pse te shqetsohemi ketu ? keto jane huazime, ti a e lexove studimin ne fr, se; "populli shqiptar eshte vetem se popull europiane dinarike" dhe se; "gjuhetaret nuk e di se si do pajtohen mes tyre, kjo eshte diçka tjeter"
me nje fjale, ai studim me dy rreshta na bene te kutoje se, ne jemi autokton dhe pik, e prape nuk je i knaqur qe nuk jemi te ardhur por vendas ?.; lol..
por, le qe deshirojmi të njihemi se e gjithe bota fliste shqip, e gjithe bota moren fjale nga ne e ne asnje fjale nuk e morem nga asnje populli botes ?
Kjo eshte absurde miku imi.. nuk shkon kjo keshtu..
Nga erdhi deri tek ne fjala;
= PishMiSh= e barabart me=PIQE, pjek mish i pjekur ? Nuk e di se si erdhi apo si shkoi aje ne kaukaz.. ndersa per mendimin tim, fjala =Tul, i pergjigjet saktesishte shqip e kullueme sepse tjerret nuk ekane eshtna dhe tul, prandaj, pse te behet nami nese evendtualishte paskemi huazuar fjalen "mish" apo "meze" nga gjuhet e huaja ?
me duket banale te insistohet se te gjutha fjalet tona qe ngjasojne edhe tek ndonje gjuhe e huaj ta pervetsojmi me çdo kushte e bindje se edhe kjo duhet te ishte e jona.. e ne vende te kesaj metode, me mire do ishte te interesohemi ta pastrojmi gjuhen tone nga te huajat, si e thash, tuli, me duket me e drejet dhe e veçant duhet te ishte shqipe se sa Mish e Mishi apo pikmish qe eshte fjale kaukaziane, nuk ka kurrefare kuptimi as lavderimi te mashtrohemi ketu dhe ti mashtrojmi lexuesit e kesaj teme e studentet si e the se e lexojne kete tem, atyre duhetr thene qe te mso bien ne keto kurtha te deritanishme e te çpikim identitete mitike pro, vetem mbi baza shkencore veprohet e studiohet edhe me tutje, perndryshe çdo perpjekje me bindje menje madhesije qon deri tek formimi i nje embrioni=truri kompakt shqiptar i cili ka veteml nje mendje dhe prite pastaj, aty ku rafshim mos u vrafshim.?.
A pak te duket humbje deri ne destruktim kjo teoria pellazgjike e cila e mori ne qafe keto 20 vite opinionin shqiptr lexuesin e studentet me teori te mbrapshta ?
kur flasim per shkence dhe lami historie, ti lemi anash perrallat e mittet, nuk krijohen bazat e nje historise se nej kombi mbi rrefimet mitologjike..dhe per keet shkenca eshet e cila na e mundesone se, a eshet e vertette kjo apo jo, por, sêpari, te lejohet fjala e lire pa tabû, mos te ndeshkohet Akademia jone por te rimkembet ajo e vjetra dhe te rrespektohen institucionet tona shtetrore e jo te dilet ne puyblik me ideologji individesh ku secili ne vete shpalos historina e teori mbi teori, terror mbi terror !
Jam i vetedijshem se faktori pellazge luan rolin kryesor ne gjuhesi, jo vetem tek formimi i gjuehs shqipe por edhe i gjuheve tjera
mirepo eshte problemi ketu se, ne nukj jemi ata pellazget qe disa pretendojne, perkundrazi, ne jemi vendas dhe para pellazgë,
dhe kete definicion qe e kam perseritur 1000 here deri sot, asnjeri nuk arrine ta kuptoje..
kjo eshet e pa besueshme..!

Jo, nuk mé ke kuptu, kurrë nuk kam thënë se Shqipja nuk ka huazuar fjalë, kjo do ishte gënjeshtër, dhe si thua absurde!!!

Por unë themë se ata të parët kan huazuar shumë pak fjalë, nga mos interesimi dhe burrëria, dhe banimi në kushte jo të përshtatshme dhe jo interesante për pushtuesit.

Por Shqipja moderne sigurisht se ka huazuar, Kam dhënë shembullin MANALI e rimarrë nga latinishtja. Nga rrënja MA+NË+AL = ma në udhëzim.

PO, do ishte absurde të themi se Shqipëfolësit shkuan në stepat e ukrainës dhe rusis për të jua dhënë atyre këto fjalë, është fakt!!!

Por s'pe di kush dreqi po e thotë këtë, GJUHËT JAN TRI DEGË TË KAM THËNË SHUMË HERË :

EVROPIANE = JAFETIKE = SHQIPE

SEMITIKE = ( arabishtja, hebraishtja, gjuhët e zeza, iranishtja, hindiishtja) dhe

AZIATIKE =

Nga tre bijtë e profetit Noe, Për K'të ja të pajtimit shumica e linguistëve, prandaj themi kjo gjuhë e afrokës është Gjuhë semitike etj, nga ku e morri ajo grupë e gjuhëve emrin Semitik, pos nga biri i Noeit Sami.

Unë nuk themë se Shqipëtarët shkuan në rusi dhe harabi për të iu dhënë fjalë shqipe atyre, kjo është absurde, por unë themë se këto gjuhë që në burim u formuan nga bazat të gjuhës Shqipe, që për çudi Shqipëfolësit nuk i humbën.

Po cili do ishte argumenti ytë për të thënë se MEZE apo mish qenka e huazuar nga sllavët, jo nuk do bëhet nami po të ishte kështu, por nuk është e vërtet, sepse rrënjët i mba gjuha Shqipe.

Tani po kalojm përsërio tek fjala KAJ dhe KAJEM fati imë është se kam njohuri edhe në gjuhët evropiane por edhe në Arabisht.

KAJ = QAJ( gjrma Q ëashtë e vonshme) siç të klam thënë Arabishtja gjithashtu është e formuar mbi baza të linearit Me rrënjë nga nji rrokje si gjuhët evropiane, prandaj po shohë shumë similitydë me Shqipen.

Për fjalën KAJ Arabisht thëjn BAKA(foljet bëhen në të kaluarën, sh: KA QA, KA SHKU, KA PUNU)

Pra Arabisht BAKA = BA+KA dmth ka KA= KA KJA vërejm rrënjët BA dhe KA

BA për të inklanshuar BËRJEN dhe KA për të treguar aktin. BAKA = KA BËR KAMJE lol kjo dëshmon se KAJEM është nga >SHQIPJA nga rrënja KA = QA dhe jo e kundërta.

[illyrianboyful]

Të iu k'thehemi temës, se po dalim shpeshë shtigjeve të vëllahis!
Fjala më e madhe që mund të përdoret në një gjuhë, fjala:

ZOT = BOG

edhe kjo fjalë BOG = BO+G = BËRËSI I GJËRAVE sepse "G" e lashtësis është e barabart me "GJË" të sodit = SEND

BOG = BO+G = BËRËSI I GJËRAVE = KRIJUESI I GJËRAVE

[Kreksi]

Nkë fjalor shqip indo-balte-sllave:

http://books.google.fr/books?id=m-RA...8,104,841,1369
http://renesancailire.blogspot.fr/20...to-sllave.html

[Kreksi]

Sanskrishtja dhe sllavishtja:

The Slavonic unites the simplicity of the Visigothic with a vocabulary derived from the Persic and Indian. As a proof of its antiquity, it preserves many of the Teutonic words and inflections in the cases of nouns, and approaches in what regards the verb to that scarcity of tenses peculiar to early dialects. It is in many respects valuable to the philologist, among which must be considered the property which it possesses of joining the dialects of Asia with those of Europe, and of furnishing an unbroken series of illustration, extending from the East to the Frozen Ocean.

Slavonic nouns have so much of affinity to the Persic and Sanscrit, as to indicate their immediate descent from those tongues, and their occasional relation to the Teutonic; and often explain the ancient state of Oriental words, before these were corrupted by time and local peculiarities. Examples of the most common names of objects in Slavonic and Sanscrit establish the remark which has been now made. The Slavic word is first quoted, then the Sanscrit. If any other dialect be used, the name of it is mentioned.— Ogonye or Ogon, Agni, fire; Voda, Ida or Uda, water; Zemme and Zemlya, Persic, Zemin, earth: Dukhe, Sanscrit, Dhu and Dhma, blow: the Slavic word means air, breath, spirit: Jite, jivatum, to live; whence the Slavic Jiti, livelihood; Jivushchii, Vivens; Jivushchi-e, Viventes; and the adjective Jive, lively: Gora, Giri, a mountain; Brovye, Bhru, a brow of a hill or eye; vi

De, the look or face; Sanscrit, Vid, see, know; Visigothic, Wit, discern : Pole, a plain; Teutonic, Foled or Fold, a broad plain, the earth from its extension: Reka, a river, from Rag, run, found in all the dialects; Plode, fruit, produce of whatever kind, from Phull, blow, blossom, in Sanscrit; allied to the Anglo-Saxon Bleda, flower, blade, leaf, fruit: the radix is Blag, send forth, blow, produce : Temneii, dark; Sanscrit, Tam, become dark: Noche, night; Sanscrit, Naktam : Teche, to run; Sanscrit, Tvach, to haste: the radical is Twag: Revete, to make a noise; Sanscrit, Ravitum, to bluster: Derevo, a tree; Sanscrit, Deru: Nebo, the sky; Sanscrit, Share, a sphere; Sanscrit, Swar: Jare, to burn, roast; Sanscrit, Jvalitum, to burn: Gorkii, hot; Sanscrit, Gharmma, hot: Mede, honey; Sanscrit, Medho: Derjati, to hold, to hold firm with the hand; Sanscrit, Dharitum or Dharttum; Persic, Dashten and Darem, I hold: Sede, hoary or white; Sanscrit, Sweta: Hromate, to walk unsteadily; Sanscrit, KramiTum, to step, walk: Svete, light, radiance; Sanscrit, Sweta, white, clear: Stare, old; Sanscrit, Sthara, old, stiff, firm: Gustete, to thicken or condense; Sanscrit, Gahitum, to thicken : Jena, a woman; Sanscrit, Jaya, a mother: Vse, adjective, all, whole; Sanscrit, Visva, all; from which, and several other words peculiar to Slavic and Sanscrit, the affinity of these dialects is proved in the most direct manner.

=Piti, to drink; Sanscrit, Pi and Pa, drink, take drink; a word characteristic of these languages: Dvoe and Dva, two; Sanscrit, Dwa or Dva: Tyanute, to pull; Sanscrit, Tanitum, to stretch: Padate, fall; Sanscrit, Patitum, to fall: Biti, to beat; Sanscrit, Pit, beat: Vei-biti, to knock out; Vi-pit, knock asunder, in Sanscrit: Pole, kind, breed; Sanscrit, Pal, breed: Rode, birth, race, kind; Persic, Rah, deliver of a child; Mi Rahem, I am bearing: Samo, self; Sanscrit, Syam, self, same : Pute, a journey ; Sanscrit, Pad, go: Date, to give } Datum, to give in, Sanscrit: Dare, a gift; Sanscrit, Daryya: gaunA, merda; Sanscrit, Gu; in Greek, Cheso: Kadka, a tub; Latin, Cadus; and Sanscrit, Ghada, an earthen vessel. The radix of several of these words is Gu, or Geo; in Greek, Cheo, cast, found, melt; for the first pots and domestic vessels were cast by potters. Chutron, a pot, is from Cheo, I cast a vessel of clay.Drate, tear; Sanscrit, Darttum, to tear: Svaistvei, properties, qualities; from svo-i, svoYa, Svo-e, suus, sua, suum; in Sanscrit, Svah, Sva, Svam ; from Sva, own, self, proper, possessive, which is its original sense : Dene, a day; Sanscrit, Din, from Divina, shining : Khodite, to go; Sanscrit, Gati, going; Teutonic, Gaed, gait, going: Plavate, to float, swim, flow; Sanscrit, Plotum or Plavitum: Veste or Vesite, to carry, lift; Sanscrit, Vahitum, to carry, conduct: Dur and Durneii, ill; hard, difficult; Sanscrit, Dur, with the same meanings: Dvore, a door, a passage; Sanscrit, Dvar.

It would be easy to enlarge the above list to an unnecessary degree; for the Slavonic possesses a multitude of words, of which the forms are Indian or Persic; and many terms of which the particular shade of signification is Oriental rather than European. But though the Slavonic approaches to the Sanscrit so near as to prove their ancient connection, the base of this dialect is closely related to the purer varieties of the German. The Slavi use many words, found only in the Visigothic or Alamannic; such as Platye, cloths; Dolge, debt; Temnota, darkness; Terne, a bramble, any prickly plant; More, the sea ; Osele, an ass ; Hospoda, a master ; from Hus-fada, a house-holder or ruler; Gnoi, corrupted matter of a sore; Teutonic, Gund: Riade, a row, an order; Teutonic, Raed or Reow: Cuse, taste; Teutonic, Ceosan, to chew, taste : Je, also, already; Teutonic, Yu and Geo: Gostya, pronounce Hostya, a guest; Chleb, bread; in Visigothic, Hleib: Vera, belief, faith; Teutonic, Waer and Whar, solid, trusty, true: Rja, rust; Teutonic, Rost for Rogst, redness, rust: Ruka, a hand, from Raec, reach, touch, seize; Shove, a seam, from siw, join, sew; Stule, a chair or seat; Visigothic, Stols: Koldune, an enchanter, from the Gothic Gal, sing, chaunt, charm; and GalDor, an enchanter; a character very common among the ancient Scythae and Sarmatae.

Attention to the following facts will enable a philologist to trace almost every Slavic word to the Teutonic, or to those early dialects nearly allied to it, the Greek and Sanscrit. The Teutonic B and F are, in Sanscrit and Slavonic, represented by P or v; as Plode, fruit, for Blaed: Perede, before, for fored; Pena, for Faen or Faem, moisture or foam; Priya, love, for Fria, the origin of Freond, a lover; polnei-i, full, for Fol and Folna; Pro, before, for Foro or Fra ; Pervei-i, from Pere, before, and signifying forest or first; Paletse, a finger, for Feletsa, a catcher, a feeler; Plamya, flame; Pola, a fold, a flap; Poloski-i, flat, plain: in Anglo-Saxon the earth is often called Fold, from Foled, extended or plain.Plote, a float; Pishtcha, food, for Fedska. The Teutonic G guttural, and cw, are in Slavonic expressed by Ch, which sounds like Kh or H guttural. Examples are, Chudo, bad, in Teutonic Cwaad or Quad; Chode, for Gode or Gaet, a going, a movement; Pro-chode, for Fore-gaed, progress, going forth; Vei-chode, going away or out; Chodoke, a goer. Hard Teutonic G is changed into K, as Koza, a goat; and the same consonant falls very frequently into j, or G soft, as pronounced in France.

The corruption of hard G into Dge, as in judge; or into Ge, as in the French words sage and orge; is found from D or Th; as in Nije, beneath, from Ned, down ; Nejene, nice, dainty; from Hnaegsc, soft: Nujno, needful; though indeed the original form of these words was Naeg, Hnaegen, Nog, and Nogd; all from Nag, bruise, drive down, drive, push, compel. Examples of c changed into Ch are equally common; as Noche, for Noct or Noc, night; Chistota, cleanliness, from Ceost, clear, clean; in Latin Castus, and in Teutonic Ceost, and Ceosc or cusc; all from Ceos: Tucha, a cloud, from Tuc, thick, dark; Chaste, for Ceost, a division, share; Criochoke, a gill, a small jar; from Croc, an earthen jar: Chto, for Ke-to, that, which or what; Cheteire, for Ceatere, four. In verbs and adjectives ending in K or c hard, the change into Ch is pretty frequent; as Gorache, for Goraike, warm, hot; Toloche, to pound, beat; in Scotish Tulsh or Dulsh, from Tolc or Dolc: Meichate, in Latin Mugire, from Muc, bellow; Velikii, great; Velichina, for Veliki-ina, largeness: Colocole, for Clocole, a thing rung, a bell; whence Colocolchike, for Colocolikike, belonging to a bell, a bell-flower.

The Teutonic H is often expressed in Slavic, as in Greek, Latin, and Sanscrit, by K; as Koja, for Haut or Hod, hide, skin, cover; Koleno, for HliNo, a bend, a joint, a knee; Ko, what, for Hwo; Kazate, to order, from Haits or Haet, an order, a call; for Haits and Kaz are the same: Konetse, for Hinods or Hinds, the hinder part, end; Khuca, a heap, for Huca. But when H is not reduced to K, it is generally represented by Slavic G hard, which is sounded as G or H, according to particular custom. The Russians write Iegova for Jehova, and pronounce Yehova.

[Kreksi]

Rita right straighted bhuta been dhyata thought chyuta dropt mita thrown datta given mita measured meted jnata known kyata told pita drunk smita smiled dhri ta pressed bhakta served yukta joined brishta fried atta eaten witta known discovered jata born gata gone srapta crept lupta lopped cut lipta anointed upta weaved wapt mata mended tat a extended vamita vomited cast up puta stinking pita fat labdha taken trapta pleased takta polished by cutting digadha tinged dyed dashta bitten akta collected swasita breathed swapta slept nashta destroyed rishta gone udha carried dugdha milked tapta hot warmed are the preterite and passive participles of Indian verbs which answer to the following list in Greek Latin and Teutonic Reg stretch big be dwell cultivate thwag take point indicate giut cast melt found mitto I throw do I give participle datus met measure metior gnoo I know old Latin gnotus and notus known Gothic kunth known cwith tell of which quoth I is the preterite pio I drink smig smile look soft thrig and thrag squeeze hold fast bag give to serve attend of which the Visigothic ambaht an attendant a servant not a slave the appellation of whom was skalc or theaw is a derivative Ambaht is ser vice duty office which in modern German is obacht The Sanscrit yuj originally yuk is in Gothic aik or eac join The various Indian senses of this word are I join I unite I apply use increase add augment In the Chaldee philosophy it was maintained that a man might by mortification of all his passions and by renouncing all worldly business join his soul to the Supreme Being from whom it had emanated Hence yuj signifies to unite mentally with God and the man who follows such contemplation is called yogo or muni a thoughtful but silent worshipper The Latin word oetor now written utor is from eac apply The other words are breac or braec fry See Lye's Dictionary in Latin frigo aet and aed eat agd chewing masticating wid wit and vid see know in Latin video in Greek eideo cwig bear produce geno and gigno gag go serpo I creep olopto I cut by a blow aleipo I anoint wab and wap cast weave mun in Visigothic mind remember tag and tog tug draw extend vomo I cast up puteo I am rotten the radical is fag or fog be moist soft putrid whence ful putrid now written foul the true sense is wet dirty dissolved clammy Fag.



"The name of the Scythian goddess of fire was Ta biti a genuine Sanscrit noun formed from tabita warmed shone with the addition of i the sign of the feminine agent 2 Participles terminating in na are common in Sanscrit thus girna turned whirled dirnna torn tirna crossed over puna purified dhuna shaken drana slept purnna filled bhagana broken pyana fat dyuna shone from gir turn dri tear tri cross over pu make clean dhu shake dru sleep pur or pri fill bhaj break pya feed fallen div shine sparkle shake like the vibrations of light play sport The Greek and Latin cognates of these are gyro I turn drasso I tear trans across purus pure do neo I shake dartho and dormio I sleep bri thes loaden pion and pinguis fat dies a day so called from its light or shining In Visigothic we have the true radical dag The Saxon verbs cyr turn der hurt tear rend pull thwairth cross thwart thud shake dream sleep dream bag or bog and big bend bow fag eat fod or fed eat nourish and deeg to dawn may be compared with these Oriental radicals In India the sky is called div or rather dyauh from its shining diva is by day or in the day time naktam is by night A god is called deva one who shines in Latin deus and divus in Greet theos One made a god is termed dewtah a word "

[Kreksi]

3 The number of nouns and adjectives formed from the Sanscrit participles is incalculably great In possession of the whole system of composition in its full extent no language abounds in such fertility of terms as the Indian and the triumph of the Teutonic philology over the dialects of Greece and Rome is small in comparison with its conquest of the East where the world of words is hardly less populous than the regions which employ them The Sanscrit verb is formed on the principles of the Greek and Visigothic It has two active voices the same as the active and middle voice in Greek and one passive voice formed like Greek verbs in pure but conjugated like the middle voice The pronouns which form the persons are the same in Greek and Gothic They are mi I si thou he These in the dual are awah we two you two atah they two The plurals are we atha you anti or unti they Theproper



proper or reflected voice joins e or ai which in Greek is ai and in Gothic a from ag self to these pronouns which changes them to e or ai I myself ase or asai thou thyself atac he him self avahai we two ourselves aithai you two yourselves 5 aitai they two themselves amahai we ourselves adhwai you yourselves antai they themselves The Greek ai like the Sanscrit seems to have been pronounced like ai in the English word fair
Every Sanscrit and Persic verb made the infinitive from what in Latin is called the first supine that is the neuter gender of the preterite participle ending in ta was used as the noun of the verb Hence all Indian infinitives end in tum or its varieties and all Persic infinitives in den or dun All Slavic infinitives end in te thus jivitum Sanscrit to live is jivate in Russian As the preterite participle in ta easily undergoes contraction the Persic Indian and Slavic infinitives are irregular in form The Sanscrit has ten tenses in every voice formed on the principles already explained in work The example of these inserted here is of bhavitum to be in Persic buden which is contraction of bhavitum The indicative has six tenses one present past and two future The present is the radical as usual with the pronouns affixed vol 11

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Greqishtja e sanskrishtja:

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