Fundi i Enigmes pellazge-etruske

[ikthus]

ikthus, Shihe këtu se çfarë injorance; e zbulon një fjalë apo edhe 20 atje ne Egjipte dhe thua më plotë bindjen se janë shqipe ? !

O rezil, mos i shtrembero thenjet e mija.Mos u bej kameleon here keshtu dhe here ashtu.
Ta kam thene me pare se skitishtja nuk njihet prandaj mos e permend me ketu.
Unfortunately, we know next to nothing about the Scythian of that period [Old Iranian] – we have only a couple of personal and tribal names in Greek and Persian sources at our disposal – and cannot even determine with any degree of certainty whether it was a single language

Me keto postimet fanatike te shfrenuara jemi ngopur une dhe anetaret e tjere,aq sa nqs ke vene re po te quajne te pa ballancuar.Fute dosjen pellazge tende ne syrtar qe te shpetosh nga poshterimi .

[Kreksi]

"The Greeks seem, early, to have abandoned the wandering way of life of their Scythian ancestors: tliey appear to have fettled on the spots they first fixed upon, and to have cultivated the land, and built cities, in order to defend themselves from the incursions of the Scythian Pelasgi, who continued to bear the name of Nomadei; for in every part, they who embraced a pastoral l\fe, seem to have been inimical to those w ho gave themselves up to agriculture. The inhabitants of Samarcand and Bochara, though of the Tartar race, have been obliged at different times to build walls for the protection of their lands against the wandering hordes of Tartars, from wliom they originally descended, who lead a pastoral life, and, like the ancient Scythians and Pelasgi, fancy the land belongs to lum..."

Kjo ishte per iktus;

Më sê 100 000 d¨shmi jua sjelli që të kuptoni se ksuh ishin skito pellazget...është ne interesin tonë që ti hapim sytë se ku po shkojmi me keto dredht e kurthat pellazge që mundohen te na i mbêshtesin ne shqiptarve qê kurrfare lidhje nuk kemi me pellazget ne jemi Autokton e dinarik dhe vetem Akademia ka te drejten të ndërhyje nê kêtê problematik por tani ekuptoj arsyen pse Akademiket dhe profesoret tanë nuk guxojnë te ju kundershtojnë se kanë frikën nga shantazhet e disa autorve te cilet perpiqen me çdo kushet ta shembin tezen ilire te origjines shqiptare.

Burimi; http://books.google.fr/books?pg=PA28...fr&output=text

[Kreksi]

Skitët dhe pellazget, të gjithë grekë, i njejti popull i ardhur nga lindja..

"The language of the Greeks collected together in cities easily acquired a smoothness, and became very different from that of the Pelasgi; and then it was that the Greeks considered as strangers those people, from whom they differed both in manners and language j and they thus became enemies, in consequence of that mutual distrust which the invasions of the one and the resistance of the other gave birth to, and constantly kept alive.

"To these motives of division, which thus separated nations derived from the fame origin, were added those of religion. We have shewn, that the religion of the Pelasgi and first Greeks was Scyihiism, a worship antecedent to that of the Gods substituted by the Greeks. These Gods, of the family of the Titans, were the princes of their nation and that of the Pelasgi. In the war between them, the latter seem to have been on the side of the vanquished ; but the Greeks, who were attached to the victorious party, bestowed divine honours on them. This gave rife to Hellenism, or that new religion substituted by them in place of the ancient, and afterwards adopted by some of the Pelasgi."

[ikthus]

Albanet me famë mijëvjeçare - Kocaqi, Elena, 2006

http://www.scribd.com/doc/31988314/A...aqi-Elena-2006


Shqipja nëna e gjuhëve - Crispi, Giuseppe, 1831.

http://www.scribd.com/doc/28106800/S...-Giuseppe-1831


E vërteta mbi Maqedoninë antike - Dervishi, Nebi

http://www.scribd.com/doc/28316840/E...-Dervishi-Nebi

.
Oh Shqipëri, Shqipëria ime e mjerë - J.Wm. Pandeli

http://www.scribd.com/doc/32114841/O...e-J-Wm-Pandeli

Albania past and present - Constantine Chekrezi [Kostandin Çekrezi] (1919)
http://www.scribd.com/xhibi/d/977151...n-Cekrezi-1919



Perdor google translate nqs ke veshtiresi.

[Kreksi]

I cannot agree with the Doctor that all was Pelasgian before the incursions of the Phœnicians and Egyptians, but that all was Pelasgian after their incursions.
The Pelasgians, Canaanites, Phœnicians, Magogian Scythians, and some who had dwelt in Egypt, formed this mixed body, called Pelasgi, headed by Cadmus. They are distinguished in the sacred writings by the name of Cadmonites. Canaan contained eleven sundry people, at least 2200 years before Christ, (See Genes, x. v. 16, 17, 18.) and therefore Willet in his Hexapla, observes, though the Canaanites did consist of so many sundry sundry people, they certainly spoke all but one language i and he adds, " the Magogians were not the ancestors of theGoths orGermans, but were Scythians.'*

The Jewish writers always esteemed the Etruscans and Pelasgians as a mixt people. Rabbini communi consensu Etruriam (mesk) appellant (De antiq. Etruriæ. Anonym.) Mcjk in Hebrew, and mease in Irish, implies a mixt people ; this confirms the Doctor's assertion of the junction of the Pelasgians, Phœnicians and Egyptians, but he brings the Magogians there too early.

TheMagogian-Scythians were early blended with the Canaanites, and there lost all distinction of name j but they preserved it in their route to Tartary and China; it was this mixed body that descended to Elisha, Africa, Spain, Britain and Ireland, (and even to Gaul and Germany, till driven away by the Gomerites,) forming a language as different from that of Gomer, as Italian is from French.

Burimi; http://books.google.fr/books?pg=RA1-...fr&output=text

[ikthus]

Lexo ketu se Dardanet (kosovaret) jane pellazge.




(meqe jam i ngeshem)

[ikthus]

vijon,


http://books.google.com/books?id=r0U...nguage&f=false

[ikthus]

Me lart pame Dardan=Pellazg tani kemi Epirot-pellazg:



pra barazimi DARDAN=EPIROT=PELLAZG.Jo me kot Homeri shkruante se Hektori Dardanus dhe Akili Epiriot flisnin te njejten gjuhe dhe kuptonin njeri tjetrin dhe ajo gjuhe eshte shqipja e sotme akoma e gjalle qe jeton dhe jo skite-ishtja.

I madhi Fishta:

Jo po as desht djalli Shqipni

Jo po as desht hasmi shqiptarë

Qe pra sot po ka Shqipni

Qe pra sot po ka shqiptarë

[Kreksi]

Duhet ti njohim mirë se kush ishin pellazgët para se të deklarohemi se ne rrjedhim nag pellazget. Insitojmi ketu jo te bejmi propagand kunder pellazgeve por epranohet realiteti se Pelalzget nuk ishin autokton kurse ne kemi dëshmuar se jemi ne keto troje para ardhjes së pellazgeve, por problemi i mos kuptimit ap keq kuptimit mes nesh qendron ketu se nuk i keni studiuar mirë sa duhet keto probleme pellazgjike qe qojnë ujë ne mulli te huaj, prandaj jam në mbështetje te Akademis shqiptare se ne jemi autokton dhe te races dinarike europiane dhe nuk kemi kurrfare lidhje me këta popuj që vijnê në gadishull tek ne ku ca shkojne ne italie, tjeret ne ishuj..

Pra i lus ata që janë per bisedime le ti lexojne njëhere keto burime nga studiues te njohtur e pastaj mudn te kritikoni nuk e perseris, ende nuk ështe vonë që te mesohet per pelllazget...e gjitha kjo dëshmi që ju sjelli ështê vetëm se ne interesin tonë që ti hapim syt se ku po shkojmi dhe se çfare gabimesh bëhen me ndryshimin e historisë, prandaj duhet kerkuar nga Akademia shqiptare qê te zgjohet nga gjumi dhe t'ju thoje te drejten atyre që janë që janë nisur në Avanturat pellazgjike që tê ndryshojnë mendjen se janë në rrugë tê gabuar.

"Des efptces de Scythes err ants, fortis du mont Caucafe, commencent a fe rtpandie dans les plaines de fAJfyrif. (Ordre des Evenemens de l'Histoire d'Afsyria dont on ne peut fixer la Chronologic Paris 1780, written by the learned Gibelin.)
We are obliged now, fays the author of the Universal History, to say something with reference to the descendants of Joktan; who, if they were not concerned in the first dijperjion, seem to have begun their migration in Peleg's life-time; with regard to which patriarch, we shall only observe here, that it is not probable the Pelasgians of Greece and Italy derive their original from him, as some imagine (See Cumber!, on Sanchon.) but it rather appears from scripture, that both he and his posterity remained in Chaldæa, within the lot of their great ancestor Arphaxed, till Terah the father of Abraham left Ur of the Chaldees, to remove into the land of Canaan." We find then, that this land of Canaan was the receptacle of every nation of the east, and though these authors will not allow the Pelasgians of Greece to have migrated in the life-time of Peleg, they still confirm my conjecture, that the mixed body which did migrate at that period, were properly called Mejk, or mixed people, and that they denominated themselves Plea/gi £s? Pbaon-pleafgi, which in Irish signifies heroes, conquerors.
If we trace the histories of the Phœnicians and Chaldæans to their origin, in the most ancient authors, there appears great reason to believe they were a mixed people of Scythians, Canaanites and Pelasgians.
The authors of the Universal History, tell us, that it is not determined, whence Phœnice or Phœnicia borrowed borrowed its name. Some deriving it from one Phœnix ("probably the Irish Phænius)othersfrom the Greek. Phænix, signifying a palm or date, as if that tree remarkably abounded there. Boehart observes that Phœnicia was known to the Jews by the name of the land of Canaan, a name he would derive from Canaan, and that the Phœnicians ashamed of their ancestor, took other names on themselves, but Canaan contained eleven different heads of houses or nations: this appellation could not affect them all. Phœnicia was certainly known by the name of Cbna, and as Boehart observes the Hebrew Cbananœi implies merchants; so we must observe does the Irish cbanaidbe, and this word is commonly used at this day to signify traffick. Ceatiaim, to buy or fell. Ceanai-naoitb, marine merchants, traders by sea, but Ceann or Kann, is a head, chief, lord. Cann-oine, great prophets or diviners; so also in the Irish language, Paimdb or Pbaini, is strong, valiant, and nice, is a tribe or people. Acadb, acat a country or region, and these compounded form Pbainaice and Pbanaca. Hence Pbeinne, Pbanaidbe, Fianne and Feinne, is the name given in the ancient writings, to the Irish troops. Pbaon or Faon, is a conqueror. Faonbhticb, a conquered people. Fine-gal, a hero. Fuanadb, a refiner of metals. Pmnaice, marching, sojourning. Banaigbam or Panaicam, to lay waste a country. Buin-aire, puinire, a foot soldier. Pont, proud, austere. Bamubadh, pbameba, pillaging, plundering? Ban, pan, light, the sun, hence Pban, a king; whence F..ums rex Etruriæ circiter C L (Eusebius') and Dion. Halicarn. fays, conugit eo tempore quo venit Evander, esse regem aborigeC z vem nem Faunum, pronepotem (ut aiunt) Martis, quern ut genium quendam five indigetem, sacrificiis atque carminibus colunt Romani. (Pronepos autem ad proavum refertur, quoniam relativa flint.)
But the strongest argument to prove the Pelasgi and Phœnices were of the fame origin, is drawn from the Irish word Pbaoin-bleagan or Faoin-bleasgan, or pleasgan, which in my ancient glossary is explained by Kannsacbt or Ceannfacht, i. e. conquest. In this compound it appears, thdX pleag and plea/g and Ceannsacht all imply heroes, conquerors, and comprehends all the derivation given to the Pelasgi, by the authors of the Universal History."

http://books.google.fr/books?id=CIEO...put=text#c_top

[ikthus]

hahaha mr.COPY-PASTE ,COPY-PASTE.COPY-PASTE,COPY-PASTE.

Drue Adheu ndër ne po shitet për një zallotë...
A thue mos fola keq?... Po lypi t'falun,
Përse ktu vetë me fue nuk due kërkëndin,
E pse asht mirë fjalën n'zemër t'fryt m'e ndalue,
Por ai, qi të liruem me e pasë s'don vendin,
A prej së tjerëve s'don me ia lshue rendin