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FreeByrd
Ai nuk duket tė jetė njė problem vdekjeprurės pėr Shtetet e Bashkuara dhe Evropės.
Wikipedia
Secularism
Gülens Islamic teaching and practice was developed in the forge of Turkeys 20th century project to create a secular state, as initiated by the Turkish nationalist revolution of Atatürk. That project became an ideologically secularist one, locked in symbiotic conflict with an Islamist reaction. Arising from that context, Gülen has criticized a politics rooted in a philosophically reductionist materialism. But he has also argued that Islam and democracy are compatible and he encourages greater democracy within Turkey. He also argues that a secular approach that is not anti-religious and allows for freedom of religion and belief is compatible with Islam.
Turkey bid to join the EU
Gulen favors Turkey's bid to join the European Union and argues that neither Turkey nor the EU have anything to fear, but have much to gain, from a future of full Turkish membership in the EU.
Women's roles
According to Aras and Caha, Gülen's views on women are "progressive" but "modern professional women in Turkey still find his ideas far from acceptable." [4] Gülen says the coming of Islam saved women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. He feels that western-style feminism, however, is "doomed to imbalance like all other reactionary movements...being full of hatred towards men."
Terrorism
Gülen condemns any kind of terrorism.[34] He warns against the phenomenon of arbitrary violence and aggression against civilians, that is terrorism, which has no place in Islam and which militates against its very foundational tenets of reverence for human life and for all of God's creation. In an article that he wrote for the Turkish Daily News a few days after the horrific events of September 11, 2001 titled "Real Muslims Cannot Be Terrorists," [35] Gülen lamented the deplorable hijacking of Islam by terrorists who claimed to be Muslims and acting out of religious conviction. He counseled that "One should seek Islam through its own sources and in its own representatives throughout history; not through the actions of a tiny minority that misrepresent it
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Sekularizmi
Mėsimeve islamike Gylenit dhe praktikė ėshtė zhvilluar nė arritjen e projektit tė shekullit tė 20-tė Turqisė pėr tė krijuar njė shtet laik, pasi nisur nga revolucioni turk nacionaliste e Ataturkut. Ky projekt u bė njė ideologjikisht "laike", njė, i mbyllur nė konflikt symbiotic me njė reaksion "islamik". Qė dalin nga kėtė kontekst, Gylen ka kritikuar njė politikė rrėnjosur nė njė materializmi filozofik reduksioniste. Por ai ka argumentuar gjithashtu se Islami dhe demokracia janė tė pajtueshme dhe ai inkurajon demokracinė mė tė madhe nė Turqi. Ai gjithashtu argumenton se njė qasje laik qė nuk ėshtė anti-fetare dhe lejon lirinė e fesė dhe besimit ėshtė nė pėrputhje me Islamin.
ofertėn e Turqisė pėr t'u bashkuar me BE
Gyleni favorizon ofertėn e Turqisė pėr t'u bashkuar me Bashkimin Evropian dhe argumenton se as Turqia e as BE-sė kanė ndonjė gjė pėr frikė, por kanė shumė pėr tė fituar, nga njė tė ardhme e anėtarėsimit tė plotė tė Turqisė nė BE.
Rolet e grave
Sipas Aras dhe Caha, pikėpamjet e Gylenit mbi gratė janė "progresiv", por "femrat moderne profesionale nė Turqi tė gjeni idetė e tij larg e pranueshme." [4] Gyleni thotė se ardhja e Islamit shpėtuar gratė, tė cilėt "nuk janė absolutisht tė mbyllur nė shtėpinė e tyre dhe ... nuk shtypur" nė vitet e para tė fesė. Ai e ndjen se tė stilit perėndimor feminizmit, megjithatė, ėshtė "i dėnuar tė pabarazisė si tė gjitha lėvizjet e tjera reaksionare ... duke qenė plot me urrejtje ndaj njerėzve."
Terrorizmi
Gyleni dėnon ēdo lloj terrorizmi. [34] Ai paralajmėron kundėr fenomenit tė dhunės arbitrare dhe agresionit kundėr civilėve, qė ėshtė terrorizmi, i cili nuk ka vend nė Islam dhe e cila militon kundėr parimet e saj shumė themelore tė nderimit pėr jetėn e njeriut dhe pėr tė gjithė krijimit tė Zotit. Nė njė artikull qė ai shkroi pėr Turkish Daily News disa ditė pas ngjarjeve tė tmerrshme tė 11 shtator 2001 me titull "Muslimanėt e vėrtetė nuk mund tė jetė terroristė," [35] Gylen ankohej pėr tė ardhur keq rrėmbimin e Islamit nga terroristėt tė cilėt pretendohet tė jenė muslimanė dhe vepron nga bindja fetare. Ai kėshilloi se "Njeriu duhet tė kėrkojė Islamin pėrmes burimeve tė veta dhe nė pėrfaqėsuesit e vet gjatė gjithė historisė, jo pėrmes veprimeve tė njė minoriteti tė vogėl qė tė paraqes
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