te rrika 12 sahati...Postuar më parë nga *Babygirl*
te rrika 12 sahati...
Nuk ka perëndi tjetër përveç ZOTIT
Secili ka te drejte te besoj ashtu sic i deshiron e mira zemer, por askush nuk ka te drejte ti drejtohet tjetrit me fjalet qafir e jobesimtar. 100 here e kam thene ne kete forum se Allahu na keshillon ne Kuranin e madheruar se vetem Atij i takon gjykimi mbi ceshtjet fetare.
Si beson Master e si besoj une, a jemi gabim ose jo, kjo juve nuk ju hyn ne pune!!!!
Ne mund te diskutojme per pikepamjet tona dhe te tregojme pse mendojme se sic besojme ne ( Ju ) eshte me mire , ne baze te argumentave, por ne nuk kemi te drejte ti themi njeri tjetrit jobesimtar (qafir).
Nje musliman qe i thot nje muslimani tjeter ( pa marre parasysh se si beson ai ne ALLAH) qafir , vendin e ka ne XHEHENEM!
Fundja Islam dmth NENSHTRIM te plote ndaj Allahut ( kujdes nuk thot haditheve ose Profetit A.S., por thot Allahut ).
Per mua juve besoni cfar te keni qef, ju keni llogjiken tuaj, e cila mua me duket qesharake, une kam llogjiken time e cila juve ju duket e 'prapambetur" e ku ta di une se cfar.
Per derisa ne nuk i hapim syte dhe te kuptojme te verteten vete e jo bazuar ne mesimet e filanit ose fallanit, cdo here do te jemi te percar, dhe Muhamedi A.S. kete percarje midis muslimaneve luftoi deri ne frymen e fundit.
FUNDJA sektet jane krijuar mbi baza politike dhe asgje me shum. A.S. Muhamedi nuk ka predikur as Sunizmin e as Shiizmin, ka predikuar ISLAMIN, dhe ne kohen kur Ai ka predikur Islamin hadithet nuk EKZISTONIN ( jane shpikur 200-250 vite pas vdekjes se tij ) dhe gjate kohes se kater kalifeve te pare shkruarja e haditheve ishte REPTESISHT e ndaluar.
Ju e dini fort mire qe pas vdekjes se profetit muslimanet u ngane ne dy parti , ne dy grupe, ata qe preferonin sabahet e profetit qe te behen udheheqes te ymetit muslima, dhe ata qe preferonin Aliu R.A. te behet udheheqes i ymetit musliman. Dy pikepamje te kunderta !!!
Secila grup mundoheshte te vertetoj qe profeti u ka dhene te drejte atyre , dhe kete mundoheshin qe ta bazojne ne fjalet e profetit.
E vetmja Arsueje qe JU SOT jeni SUNITE, eshte hadithi qe flet mbi amanetin e fundit te profetit, hadith i percjellur ne tre variante te ndryshme!!!
Nje varian thot se profetit ka lene per ne Kuranin dhe Sunetin e tij,
Varianti tjeter thot se ka lene per ne Kuranin dhe Familjen e tij, dhe
Varianti i trete thot se ka lene per ne VETEM KURANIN.
Duke pasur parasysh qendrimet e te grupimeve te muslimaneve ne ate kohe , lirisht mund te them se hadithi i pare dhe i dyte kane qene te manipuluar me qellim qe tu sherbej interevase te tyre . FAKT !!!
Sunit kane dashur permes fjales Sunet tu tregojne tjereve se Aliu R.A nuk duhet te behet kalif, ndersa shijat permes fjales "familjes sime" kane dashur tu tregojne sunive se Aliu duhet te behet Kalif!!!
Ndersa e verteta eshte se profeti ka thene kam lene per ju vetem Kuranin dhe asgje me shum.
GV_USA
WE WILL NOT GO DOWN!
Të mos e kuptosh një gjë nuk e bën atë të pavërtetë, kjo është rregulla e parë!
Dhe rregulla e dytë mund të jetë që Kur'ani dhe Sunneti nuk janë rivalë, që kundëthohen me njëri tjetrin!!
Pastaj ato hadithe "qasharake" (sipas teje) nëse janë të pavërteta, beso se dijetarët do të na papriun për t'i klasifikuar ato si të pavërteta...dhe Ithtarët e Hadithit dhe Xhematit nuk veprojnë me to!!!
Kur'ani është i plot, nuk ka nevoj për shtes, kjo është e vërtet, mirëpo, Pejgamberi a.s. ka qenë praktika i tij më i përsosur dhe njëkohësisht me këtë praktik i ka ndaluar njerëzit të shkojnë kryeveti, secili me kuptimin dhe interpretimin e tij personal, sic ka ndodhur përshembull për ajetet mbi agjërimin ku Allahu swt thotë:
(...)dhe hani e pinin derisa qartë të dallohet peri i bardhë nga peri i zi në agim, e pastaj agjërimin plotësojeni deri në mbrëmje.(...) Sureh Al Bekare ajeti 187
Buhariu dhe Muslimi transmetojnë se Adij ibn Hatim ka thënë: “Kur zbriti ajeti”…derisa të dalloni perin e bardhë nga ai i zi…” unë mora një pe të bardhë dhe një të zi dhe i vendosa poshtë jasëkut tim. Gjatë natës i vështrova nëse mund t`i dalloja, mirëpo nuk po i dalloja dot. Në mengjes shkova tek Profeti (a.s) dhe i tregova për këtë dhe ai më tha: “Bëhet fjalë për errësirën dhe bardhësinë e ditës”.
Me këtë shembull shohim qartë se kemi nevoj për shpjegimet, mësimet teorike dhe praktike të Profetit a.s..
Pra Pejgamberi ka qenë shembull për sahabët dhe shpjegues i Kur'anit për ata, pse s'mund të jetë shembull edhe për ne?
Sonte insha'Allah, po e përfundoi me këtë ajet, mbi të cilin, së pari e këshilloj vetëm time, pastja të këshilloj tye që të meditosh mbi të!
Ju ka ardhë nga Allahu dritë dhe një libër i qartë, me anë të të cilit Allahu udhëzon të gjithë ata që kërkojnë kënaqësinë e Tij në rrugët e paqes dhe sigurisë, dhe i nxjerr ata nga errësira, me vullnetin e Tij, në dritë, dhe i udhëzon ata në një rrugë që është e drejtë". [Ma'ideh, 17-18]
Qe te jesh musliman mjafton te jesh i ditur dhe veper mir simbas parimeve islame kaloni bukur nuk di pse bani gajlen se qka mjafton qe t`jesh musliman...
Muslimani duhet te ket zemren e shendosh...
Nuk lejohen adresa Interneti ne Firme. Stafi i Forumit.
Meqë ti beson se të gjitha këto hadithe janë të vërteta dhe nuk bien në kundërshtim me Kuranin, atëherë unë te sjellë hadithe që pikërisht janë në kundërshtim më Kuranin. Po ti sjellë vetëm 3 nga shumë e shumë hadithe të tilla:
Sahih Bukhari
Bukhari, Volumi 1, Libri 4, Numër 234
"Një grup i njerëzve nga fiset Oreyneh dhe Oqayelh, erdhën tek Profeti për ta përqafuar Islamin, Profeti u tha atyre qe te pinin urinën e deveve. Më vonë kur ata vranë bariun e Profetit, Profeti i zuri ata, u nxjerri sytë, u shkurtoi atyre duartë dhe këmbët, dhe i la ata të etur deri në vdekje."
Ky është përshkrimi që i bënë Hadithi figurës së Muhamedit a.s. Krahasoni këtë përshkrim me përshkrimin që i bënë Zoti figurës së Muhamedit në Kuran.
Sahih Bukhari
Ebu Bekrit i tha I Derguari i Zotit;
"Ajo shoqëri e cila për liderë të saj ka një femër, kurrë nuk do të ketë sukses."
Kjo është vetëm një tjeter gënjeshtër në emër të Profetit e cila nuk ka mbështetje ne Kuran. Ky hadith aktualisht e vërteton korruptimin e imam Bukhariut i cili e pranoi këtë hadith nga Ebu Bekri.
Sahih Muslimi
"Ibn Abbas tha, Al-Saab Ibn Guthama tha, ne e pyetëm të Dërguarin e Zotit për gratë dhe fëmijët e vrarë gjatë sulmit ndaj pabesimtarëve, dhe ai tha: edhe ata janë mes tyre (sikur ata)(sikur prindërit e tyre)."
Kjo direkt bie në kundërshtim me historinë e Muslimit, kur Profeti në mënyrë specifike u tregon ushtarëve të tij që të mos vrasin fëmijë dhe gra. Asnje mrekulli e Profetit nuk do t'i shpëtoj këta musliman që pranuan këto gënjeshtra SAHIH,
Ndryshuar për herë të fundit nga master2006 : 21-09-2010 më 04:18
Ku i paske lexu ti keto Hadithe me cka po argumenton
Nuk lejohen adresa Interneti ne Firme. Stafi i Forumit.
Bukhari, Volumi 1, Libri 4
Ndryshuar për herë të fundit nga master2006 : 21-09-2010 më 04:12
hadithi ne fund poshte me numer;Book 042, Number 7147, hedh poshte ate qe duhen ndjekur hadithet , sepse nuk u lejuan nga vete profeti Muhamed qe te shkruhen hadithet, pervec kur'anit , kush shkruan dicka tjeter vec Kur'anit , duhet t'a fshije ate - thote vete Profeti Muhamed ne kete hadith Sahih te Muslimit*
sahih do te thote I Vertete, qe don te thote se duhet te pranohet nga cdo mysliman sipas botkuptimit te sotem te dijetareve sunit
Translation of Sahih Muslim, Book 42:
The Book Pertaining to Piety and Softening of Hearts (Kitab Al-Zuhd wa Al-Raqa'iq)
Chapter 1:
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Book 042, Number 7058:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The world is a prison-house for a believer and Paradise for a non-believer.
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Book 042, Number 7059:
Jabir b. Abdullah reported that Allah's Apostle (may p (-ace be upon him) happened to walk through the bazar coming from the side of 'Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it (free of any cost)? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is detect in it as its ear is very short; now it is dead also. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, this world is more insignificant in the eye of Allah as it (this dead lamb) is in your eye.
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Book 042, Number 7060:
Jabir reported Allah's Apostle (may peace be upon him) narrating a hadith like this with a slight variation of wording.
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Book 042, Number 7061:
Mutarrif reported on the authority of his father: I came to Allah's Apostle (may peace be upon him) as he was reciting:" Abundance diverts you" (cii. 1). He said: The son of Adam claims: My wealth, my wealth. And he (the Holy Prophet) said: O son of Adam. is there anything as your belonging except that which you consumed, which you utilised, or which you wore and then it was worn out or you gave as charity and sent it forward?
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Book 042, Number 7062:
Mutarrif reported on the authority of his father: I went to Allah's Apostle (may peace be upon him). The rest of the hadith is the same.
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Book 042, Number 7063:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people. This hadith has been narrated on the authority of al-'Ala' b. 'Abd al-Rahman with the same chain of transmitters.
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Book 042, Number 7064:
Anas b. Malik reported Allah's Messenger (way peace be upon him) as saying: Three things follow the bier of a dead man. two of them come back and one is left with him: the members of his family. wealth and his-good deeds. The members of his family and wealth come back and the deeds alone are left with him.
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Book 042, Number 7065:
'Amr b. 'Auf, who was an ally of Banu 'Amir b. Luwayy (and he was one amongst them) who participated in Badr along with Allah's Messenger (way peace be upon him). reported that, Allah's Messenger (may peace be upon him) sent Abu Ubaida b. Jarrah to Bahrain for collecting Jizya and Allah's Messenger (may peace be upon him) had made a truce with the people of Bahrain and had appointed 'Ala' b. Hadrami and Abu Ubaida (for this purpose). They came with wealth from Bahrain and the Ansar beard about the arrival of Abu Ubaida and they had observed the dawn prayer along with Allah's Messenger (may peace be upon him), and when Allah's Messenger (may peace be upon him) had finished the prayer they (the Ansar) came before him and Allah's Messenger (may peace be upon him) smiled as he saw them and then said: I think you have heard about the arrival of Abu Ubaida with goods from Bahrain. They said: Allah's Messenger. yes, it is so. Thereupon he said: Be happy and be hopeful of that what gives you delight. By Allah, it is not the poverty about which I fear in regard to you but I am afraid in your case that (the worldly) riches way be given to you as were given to those who had gone before you and you begin to vie with one another for them as they vied for them. and these may destroy you as these destroyed them.
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Book 042, Number 7066:
This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.
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Book 042, Number 7067:
'Abdullah b. 'Amr b. al-As reported that Allah's Messenger (may peace be upon him) said: How would you be,0 people. when Persia and Rome would be conquered for you? 'Abd at-Rahman b Auf said: We would say as Allah has commanded us and we would express our gratitude to Allah Thereupon Allah's Messenger (may peace be upon him) said: Nothing else besides it? You would (in fact) vie with one another, then you would feel jealous. then your relations would be estranged and then you will bear enmity against one another. or something to the same effect. Then you would go to the poor emigrants and would make some the masters of the others.
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Book 042, Number 7068:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: When one of you looks at one who stands at a higher level than you in regard to wealth and physical structure he should also see one who stands at a lower level than you in regard to these things (in which he stands) at a hi-her level (as compared to him).
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Book 042, Number 7069:
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
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Book 042, Number 7070:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Look at those who stand at a lower level than you but don't look at those who stand at a higher level than you, for this would make the favours (conferred upon you by Allah) insignificant (in your eyes). Abu Mu'awiya said: Upon you.
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Book 042, Number 7071:
Abu Huraira, narrated that he beard Allah's Messenger (may peace be upon him) as saying: There were three persons in Bani Isra'il, one suffering from leprosy, the other bald-headed and the third one blind. Allah decided to test them. So He sent an angel who came to one who was suffering from leprosy and said: Which thing do you like most? He said: Beautiful colour and fine skin and removal of that which makes me detestable in the eye of people. He wiped him and his illness was no more and he was conferred upon beautiful colour and beautiful skin. He (the angel) again said: Which property do you like most? He said: Camels, or he said: The cow the narrator is, however, doubtful about it, but (out of the persons) suffering from leprosy or baldness one of them definitely said: The came]. And the other one said: Cow. And he (one who demanded came]) was bestowed upon a she-camel, in an advanced stage of pregnancy, and while giving he said: May Allah bless you in this I Then he came to the bald-headed person and said: Which thing do you like most? He said: Beautiful hair and that (this baldness) may be removed from me because of which people hate me He wiped his body and his illness was removed and he was bestowed upon beautiful hair, and the angel said: Which wealth do you like most? He said: The cow. And he was given a pregnant cow and while handing it over to him he (the angel) said: May Allah bless you in this I Then he came to the blind man and he said: Which thing do you like most? He said: Allah should restore my eyesight so that I should be able to see people with the help of that. He wiped his body and Allah restored to him his eyesight, and he (the angel) also said: Which wealth do you like most? He said. The flock of sheep. And he was given a pregnant goat and that gave birth to young ones and it so happened that one valley abounded in camels and the other one in goats and the third one in sheep. He then came to one suffering from leprosy in his (old) form and shape and he said: I am a poor person and my provision has run short in my journey and there is none to take me to my destination except with the help of Allah and your favour. I beg of you in His name Who gave you fine colour and fine skin, and the camel in the shape of wealth (to confer upon me) a camel which should carry me in my journey. He said: I have many responsibilities to discharge. Thereupon he said: I perceive as if I recognise you. Were you not suffering from leprosy whom people hated and you were a destitude and Allah conferred upon you (wealth) He said: I have inherited this property from my forefathers. Thereupon he said: If you are a liar may Allah change you to that very position in which you had been. He then came to the one who was bald-headed in his (old) form and said to him the same what he had said to him (one suffering from leprosy) and he gave him the same reply as he had given him and he said: If you 'are a liar, may Allah turn you to your previous position in which you had been. And then he came to the blind man in his (old) form and shape and he said: I am a destitute person and a wayfarer. My provision have ran short and today there is no way to reach the destination but with the help of Allah and then with your help and I beg of you in the (name) of One Who restored your eyesight and gave you the flock of sheep to give me a sheep by which I should be able to make my provisions for the journey. He said: I was blind and Allah restored to me my eyesight; you take whatever you like and leave whatever you like. By Allah. I shall not stand in your way today for what you take in the name of God. Thereupon, he said: You keep with you what you have (in your possession). The fact is that you three were put to test and Allah is well pleased with you and He is annoyed with your companions.
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Book 042, Number 7072:
It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said: I seek refuge with Allah from the mischief of this rider. And as he got down he said to him: You are busy with your camels and your sheep and you have abandoned people who are contending with one another for kingdom. Sa'd struck his chest and said: Keep quite. I heard Allah's Messenger (may peace be upon him) as saying: Allah loves the servant who is God-conscious and is free from want and is hidden (from the view of people).
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Book 042, Number 7073:
Sa'd b. Abu Waqqas is reported to have, said: By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (may peace be upon him) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration).
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Book 042, Number 7074:
This hadith has been narrated on the authority of Isma'il b. Khalid with the same chain of transmitters and the words are:" One amongst us would relieve himself as the goats do without anything mixing with its excrement."
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Book 042, Number 7075:
'Umair al-'Adawi reported: 'Utba b. Ghazwan delivered us a sermon and he praised Allah and lauded Him, then said: Now coming to the point, verily the world has been given the news of its end and that too quite early. Nothing would be left out of it but only water left in the utensil which its owner leaves, and you are going to shift to an abode which knows no end, and you should shift with the good before you, for we have been told that a stone would be thrown at one side of the Hell and it would go down even for seventy years but would not be able to reach its bottom. By Allah, it would be fully packed. Do you find it something strange, and it has been mentioned that there yawns a distance which one would be able to cover in forty years from one end to another of Paradise, and a day would come when it would be fully packed and you must be knowing that I was the seventh amongst seven who had been with Allah's Messenger (may peace be upon him) and we had nothing to eat but the leaves of the tree until the corners of the mouth were injured. We found a sheet which we tore in two and divided between myself and Sa'd b. Malik. I made the lower garment with halt of it and so did Sa'd make the lower garment with half of it and today there is none amongst us who has not become the governor of a city from amongst the cities (of the Islamic Commonwealth) and I seek refuge with Allah that I should consider myself great whereas I am insignificant in the eye of Allah. Prophethood does not remain for ever and its impact fades with the result that it changes eventually into kingship, and you would soon come to know and experience those rulers who would come after us and see (how far they are from religion).
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Book 042, Number 7076:
Khalid b. 'Umair reported and he had seen the pre-Islamic days also, that 'Uqba b. Ghazwan delivered this address and he was the governor of Basra. The rest of the hadith is the same as transmitted by Shaiban.
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Book 042, Number 7077:
Khalid b. Umair reported: I heard Uqba b. Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Allah's Messenger (may peace be upon him). We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.
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Book 042, Number 7078:
Abu Huraira reported that they (the Companions of the Holy Prophet) said: Allah's Messenger, will we be able to see our Lord on the Day of Judgment? He said: Do you feel any difficulty in seeing the sun in the noon when there is no cloud over it? They said: No. He again said: Do you feel any difficulty in seeing the moon on the fourteenth night when there is no cloud over it? They said: No. Thereupon he said: By Allah Who is One in Whose Hand is my life. you will not face any difficulty in seeing your Lord but only so much as you feel in seeing one of them. Then Allah would sit in judgment upon the servant and would say: O, so and so, did I not honour you and make you the chief and provide you the spouse and subdue for you horses, camels, and afforded you an opportunity to rule over your subjects? He would say: Yes. And then it would be said: Did you not think that you would meet Us? And he would say: No. Thereupon He (Allah) would say: Well, We forget you as you forgot Us. Then the second person would be brought for judgment. (And Allah would) say: 0, so and so. did We not honour you and make you the chief and make you pair and subdue for you horses and camels and afford you an opportunity to rule over your subjects? He would say: Yes, my Lord. And He (the Lord) would say: Did you not think that you would be meeting Us? And he would say: No. And then He (Allah) would say: Well, I forget you today as you forgot Us. Then the third -one would be brought and He (Allah) would say to him as He said before. And he (the third person) would say: O, my Lord, I affirmed my faith in Thee and in Thy Book and in Thy Messenger and I observed prayer and fasts and gave charity, and he would speak in good terms like this as he would be able to do. And He (Allah) would say: Well, We will bring our witnesses to you. And the man would think in his mind who would bear witness upon him and then his mouth would be sealed and it would be said to his thighs, to his flesh and to his bones to speak and his thighs. flesh and bones would bear witness to his deeds and it would be done so that he should not be able to make any excuse for himself and he would be a hypocrite and Allah would be annoyed with him.
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Book 042, Number 7079:
Anas b. Malik reported: We were in the company of Allah's Messenger (way peace be upon him) that he smiled and said: Do you know why I laughed? We said: Allah and His Messenger, know best. Thereupon he said: It was because of the (fact that there came to my mind the) talk which the servant would have with his Lord. (on the Day of judgment). He would say: My Lord, have you not guaranteed me protection against injustice? He would say: Yes. Then the servant would say: I do not deem valid any witness against me but my own self, and He would say: Well, enough would he the witness of your self against you and that of the two angels who had been appointed to record your deeds. Then the seal would be set upon his mouth and it would be said to his hands and feet to speak and they would speak of his deeds. Then the mouth would be made free to talk, he would say (to the bands and feet): Be away, let there be curse of Allah upon you. It was for your safety that I contended.
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Book 042, Number 7080:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: O Allah, make for the family of Muhammad the provision which is a bare subsistence.
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Book 042, Number 7081:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: 0 Allah, provide for the, family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are):" O Allah, provide us subsistence"
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Book 042, Number 7082:
'Umara b. al-Qa'qa' reported this hadith with the same chain of transmitters but instead of the word" qut" (bare subsistence) there has been used the word" Kafaf" (adequate means to meet the needs).
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Book 042, Number 7083:
'A'isha reported: Never had the family of Muhammad (may peace be upon him) eaten to the fill since their, arrival in Medina with the bread of wheat for three successive nights until his (Holy Prophet's) death.
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Book 042, Number 7084:
'A'isha reported Allah's Messenger (may peace be upon him) as saying: Never did Allah's Messenger (may peace be upon him) eat to his fill the bread of wheat for three successive days until he had run the course of his life.
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Book 042, Number 7085:
'A'isha reported: Never did the family of Muhammad (may peace be upon him) eat to the fill the bread of barley for two successive days until Allah's Messenger (may peace be upon him) died.
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Book 042, Number 7086:
'A'isha reported: Never could the family of Muhammad (may peace be upon him) (afford to cat to the fill) the bread of wheat beyond three days (successively).
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Book 042, Number 7087:
'A'isha reported: Never could the family of Muhammad (may peace. be upon him) (afford to eat) the bread of wheat for three (successive days) until he ran the course of his life.
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Book 042, Number 7088:
'A'isha reported: Never could the family of Muhammad (may peace be upon him) (afford to eat) the bread of wheat for two days successively. Even (out of these two days) one (was such wherein he could get) only a date.
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Book 042, Number 7089:
'A'isha reported: We the family of Muhammad (may peace be upon him) used to spend (the whole) month in which we (did not need to) kindle the fire as (we had nothing to cook) ; we had only dates and water (to fill our bellies).
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Book 042, Number 7090:
This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters (and the words are):" We used to spend-" And he did not make a mention of the family of Muhammad (may peace be upon him), and Abu Kuraib made this addition to his hadith which was transmitted on the authority of Ibn Numair (and the words are):" But this that there was brought to us some meat."
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Book 042, Number 7091:
'A'isha reported that Allah's Messenger (way peace be upon him) died (in such a state) that there had been nothing in my wooden tub which a living being could afford to eat but a handful of barley therein. I had been eating out of that for a fairly long duration when I thought of measuring it and it was almost finished.
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Book 042, Number 7092:
'A'isha used to say to 'Urwa: Son of my sister, by Allah, I used to see the new moon, then the new moon, then the new moon, i. e. three moons in two months, and fire was not kindled in the house of Allah's Messenger (may peace be upon him). I ('Urwa) said: Auntie, then what were your means of sustenance? She said: Dates and water. But it (so happened) that Allah's Messenger (may peace be upon him) had some Ansar as his neighbours and they had milch animals and they used to send to Allah's Messenger (may peace be upon him) some milk of their (animals) and he served that to us.
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Book 042, Number 7093:
'Urwa b. Zubair reported on the authority of 'A'isha, the wife of Allah's Apostle (may peace be upon him), that she said: Allah's Messenger (may peace be upon him) died (in a state) that it never happened that he could eat to his fill the bread with olive oil twice during a day.
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Book 042, Number 7094:
'A'isha reported this hadith through other chains of transmitters also (and the words are) that Allah's Messenger (may peace be upon him) died (in a state) when the people could afford to eat only the dates and water.
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Book 042, Number 7095:
'A'isha reported that Allah's Messenger (may peace be upon him) had died in a state that they could afford to cat two things only: water and dates.
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Book 042, Number 7096:
This hadith has been transmitted on the authority of Sufyan and the words are:" We could not afford to eat to the fill even dates and water."
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Book 042, Number 7097:
Abu Huraira reported: By Him in Whose Hand is my life and Ibn 'Abbad also said: By One in Whose hand is the life of Abu Huraira, Allah's Messenger (may peace be upon him) could not afford to provide adequate food to his family which could (fill their bellies) with bread and wheat for three days successively until he left the world.
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Book 042, Number 7098:
Abu Hazim reported: I saw Abu Huraira point with his finger many a time and saying: By One in Whose Hand is the life of Abu Huraira, Allah's Apostle (may peace be upon him) could not eat to his fill and provide his family bread of wheat beyond three days successively until he left the world.
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Book 042, Number 7099:
Nu'man b. Bashir said: Don't you eat and drink according to your heart's desire, whereas I saw that your Prophet (may peace be upon him) (at times) could not find even an inferior quality of the dates with which he could fill his belly? Qutaiba, however, did not make a mention of It.
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Book 042, Number 7100:
This hadith has been narrated on the authority of Simak with the same chain of transmitters, with this addition of words:" You are not satisfied with the qualities of dates and butter."
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Book 042, Number 7101:
Simak b. Barb reported: I heard Nu'man deliver an address in which he said that (Hadrat) Umar made a mention of what had fallen to the lot of people out of the material world and he said: I saw Allah's Messenger (may peace be upon him) spend the whole day being upset because of hunger and he could not get even an interior quality of dates with which he could fill his belly.
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Book 042, Number 7102:
'Abd al-Rahman al-Hubuli reported: I heard that a person asked 'Abdullah b. 'Amr b. 'Asas saying: Are we not amongst the destitute of the emigrants? Abdullah said to him: Have you a spouse with whom you live? He said: Yes. He again said: Then you are amongst the rich. He said: I have a servant also. Thereupon he (Abdullah b. 'Amr b. 'As) said: Then you are amongst the kings.
Abu 'Abdal-Rahman reported that three persons came to 'Abdullah b. Amr b. 'As while I was sitting with him and they said: By Allah, we have nothing with us either in the form of provision, riding animals or wealth. Thereupon he said to them: I am prepared to do whatever you like. If you come to us, we would give you what Allah would make available for you. and if you like I would make a mention of your case to the ruler, and if you like you can show patience also. for I have beard Allah's Messenger (may peace be upon him) as saying: Destitute amongst the emigrants would precede the rich emigrants by forty years in getting into Paradise on the Day of Resurrection. Thereupon they said: We then, show patience and do not ask for anything.
Chapter 2: DO NOT ENTER BUT WFEPINGLY THE HABITATIONS OF THOSE WHO COMMITIED ATROKITIES UPON THEMSELVES
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Book 042, Number 7103:
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said in connection with the people of Hijr (Thamud): Do not enter but weepingly (the habitations) of these people who bad been punished by (Allah), and in case you do not feel inclined to weep, then do not enter (these habitations) that you may not meet the same calamity as had fallen to their lot.
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Book 042, Number 7104:
Ibn Shihab reported, and he had been talking about the stony abodes of Thamud, and he said: Salim b. 'Abdullah reported that 'Abdullah b. Umar said: We were passing along with Allah's Messenger (may peace be upon him) through the habitations of Hijr, and Allah's Messenger (may peace be upon him) said: Do not enter but weepingly the habitations of these persons who committed tyranny among themselves, lest the same calamity should fall upon you as it fell upon them. He then urged his mount to proceed quickly and pass through that valley hurriedly.
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Book 042, Number 7105:
Abdullah b. 'Umar reported that the people encamped along with Allah's Messenger (may peace be upon him) in the valley of Hijr, the habitations of Thamud, and they quenched their thirst from the wells thereof and kneaded the flour with it. Thereupon Allah's Messenger (may peace be upon him) commanded that the water collected for drinking should be spilt and the flour should be given to the camels and commanded them that the water for drinking should be taken from that well where the she-camel (of Hadrat Salih) used to come.
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Book 042, Number 7106:
This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with a slight variation of wording.
Chapter 3: BENEVOLENT TREATMENT TO THE WIDOWS, ORPHANS AND THE POOR
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Book 042, Number 7107:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: One who makes efforts (for earning to be spent) on a widow and the destitute is like a striver in the cause of Allah, and I think he also said: He is like one who constantly stands for prayer and observes fast without breaking it.
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Book 042, Number 7108:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: One who looks after the orphan whether he is his relative or not, I and he would be together in Paradise like this, and Malik (explained it) with the gesture by drawing his index finger and middle finger close together.
Chapter 4: EXCELLENCE OF BUILDING MOSQUES
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Book 042, Number 7109:
Abdullah al-Khaulani reported that when Uthman b. 'Affan tried to rebuild the mosque of Allah's Messenger (may peace be upon him) the people began to talk about this. Uthman b. 'Affan said: You discuss it very much whereas I have heard Allah's Messenger (may peace be upon him) as saying: He who builds a mosque-- and the narrator Bukair said: I think he also said: (for) seeking the pleasure of Allah- Allah would build (a similar house for him in Paradise). and in the narration of Harun (the words are):" A house for him in Paradise."
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Book 042, Number 7110:
Mahmud b. Labid reported that 'Uthman b. 'Affan decided to rebuild the mosque (of Allah's Apostle in Medina) but the people did not like this idea and they wished that it should be preserved in the same (old) form. Thereupon he (Hadrat 'Uthman) said: I heard Allah's Messenger (may peace be upon him) as saying: He who builds a mosque for Allah, Allah would build for him (a house) in Paradise like it.
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Book 042, Number 7111:
This hadith has been narrated on the authority of Ja'far with the same chain of transmitters with this variation (that the words are):" Allah would build for him a house in Paradise."
Chapter 5: CHARITY TO BE GIVEN TO THE POOR OR THE WAYFARERS
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Book 042, Number 7112:
Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud (commanding it thus): Irrigate the garden of so and so. (After that the clouds slinked aside and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah, what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah, why do you ask me my name? He said: I beard a voice from the clouds of which It is the downpour, saying: Water the garden of so and to. like your name. What do you do (for the favour) shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it. and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.
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Book 042, Number 7113:
This hadith has been narrated on the authority of Wahb b. Kaisan with the same chain of transmitters but with this change that he said:" I earmark one-third for the poor, the needy and the wayfarers."
Chapter 6: HE WHO ASSOCIATES ONE AS AN OBJECT OF WORSHIP WITH ALLAH IN HIS DEEDS
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Book 042, Number 7114:
Abu Huraira reported Allah's Messenger (may peace be upon him) as stating that Allah the Most High and Exalted said: I am the One, One Who does not stand in need of a partner. If anyone does anything in which he associates anyone else with Me, I shall abandon him with one whom he associates with Allah.
Chapter 7: THE PROHIBITION OF SIMULATION AND OSTENTATION
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Book 042, Number 7115:
Ibn Abbas reported Allah's Messenger (may peace be upon him) as saying: If anyone wants to have his deeds widely publicised, Allah will publicise (his humiliation). And if anyone makes a hypocritical display (of his deeds) Allah will make a display of him.
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Book 042, Number 7116:
Jundub reported Allah's Messenger (may peace be upon him) as saying: He who wants to publicise (his deeds), Allah will publicise (his humility), and he who makes a hypocritical display (of his deeds), Allah will make a display of him.
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Book 042, Number 7117:
Sufyan reported this hadith with the same chain of transmitters and he made this addition:" I did not hear anyone saying besides him that it was Allah's Messenger (may peace be upon him) who had said so."
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Book 042, Number 7118:
Salama b. Kuhail reported: I heard from Jundub but I did not hear him say like this:" I beard Allah's Messenger (way peace be upon him) as saying this."
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Book 042, Number 7119:
Abu Sufyan reported like that as as-Saduq al-Amin al-Walid b. Harb narrated with the same chain of transmitters.
Chapter 8: PERTAINING TO THE GUARDING OF TONGUE
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Book 042, Number 7120:
Abu Huraira reported that he heard Allah's Messenger (may peace be upon him) as saying: The servant speaks words for which he is sent down to the Hell-Fire farther than the distance between the cast and the west.
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Book 042, Number 7121:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The servant speaks words that he does not understand its repercussions but he sinks down in Hell-Fire farther than the distance between the east and the west.
Chapter 9: THE PUNISTIMENT OF ONE WHO COMMANDS OTHERS TO DO GOOD BUT DOES NOT DO IT HIMSELF AND RE FORBIDS OTHERS TO DO EVIL BUT DOES NOT HIMSELF REFRAIN FROM IT
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Book 042, Number 7122:
Shaqiq reported that it was said to Usama b. Zaid: Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler:" You are the best among people," after I beard Allah's Messenger (may peace be upon him) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill. stone. The denizens of Hell would gather round him and say: 0, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.
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Book 042, Number 7123:
Abu Wa'il reported: I was in the company of Usama b. Zaid that a person said: What prevents you to visit Uthman and talk to him for what he does? The rest of the hadith is the same.
Chapter 10: IT IS FORBIDDEN TO PUBLICISE ONE'S SINS
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Book 042, Number 7124:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: All the people of my Ummah would get pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people, whereas Allah has concealed it. Zuhair has used the word hijar for publicising.
Chapter 11: SNEEZING AND THE DISAPPROVAL OF YAWNING
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Book 042, Number 7125:
Anas b. Malik reported that two persons sneezed in the presence of Allah's Messenger (may peace be upon him). He (the Messenger of Allah) invoked mercy for one, and did not invoke for the other. The one for whom he had not prayed said: So and so sneezed and you said: May Allah have mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he (the Holy Prophet) said: That person praised Allah, and you did not praise Allah.
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Book 042, Number 7126:
This hadith has been narrated on the authority of Anas through another chain of transmitters.
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Book 042, Number 7127:
Abu Burda reported: I visited Abu Musa, as he was in the house of the daughter of Fadl b. 'Abbas. I sneezed but he did not respond to it (by saying): Allah may have mercy upon you. Then she sneezed and he (Fadl b. 'Abbas) said: May Allah have mercy upon you. I came back to my mother and informed her about it, and when he came to her she said: My son sneezed in your presence and you did not say:" Allah may have mercy upon you, and she sneezed and you said for her:" May Allah have mercy upon you." Thereupon he said: Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said: May Allah have mercy upon you, as I heard Allah's Messenger (may peace be upon him) as saying: When any one of you sneezes he should praise Allah and the other should say: May Allah have mercy upon you, and if he does not praise Allah, no mercy should be begged for him.
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Book 042, Number 7128:
Iyas b. Salama b. al-Akwa reported that his father reported to him that he heard Allah's Apostle (may peace be upon him) as saying: A person sneezed in his presence and he said to him: May Allah have mercy upon you. And he then sneezed for the second time and Allah's Messenger (may peace be upon him) said to him: He is suffering from cold (and no response is necessary).
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Book 042, Number 7129:
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The yawning as from the devil. So when one of you yawns he should try to restrain it as far as it lies in his power.
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Book 042, Number 7130:
The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (may peace be upon him) said: When one of you yawns, he should keep his mouth shut with the help of his hand, for it is the devil that enters therein.
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Book 042, Number 7131:
The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (may peace be upon him) said: When one of you yawns, he should try to restrain it with cue help of his hand since it is the Satan that enters therein.
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Book 042, Number 7132:
The son of Abu Said al-Khudri reported on the authority of his father that Allah's Messenger (may peace be upon him) said. When one of you yawns while engaged in prayer, he should try to restrain so far as it lies in his power, since it is the Satan that enter therein.
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Book 042, Number 7133:
Abu Said al-Khudri reported Allah's Messenger (may peace be upon him) a hadith like this through another chain of transmitters.
Chapter 12: MISCELLANEOUS AHADITH
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Book 042, Number 7134:
'A'isha reported that Allah's Messenger (may peace be upon him) said: The Angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay).
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Book 042, Number 7135:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it 'underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Huraira said: I narrated this very hadith to Ka'b and he said: Did you hear this from Allah's Messenger (may peace be upon him)? I (Abu Huraira) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.
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Book 042, Number 7136:
Abu Huraira reported that the rat (is the result of) metamorphosis (of a group of Bani Isra'il) and the proof of this is that when the milk of goat is placed before it, it drinks it, and when the milk of the camel is placed before it, it would not taste it at all. Ka'b said: Did you hear it from Allah's Messenger (may peace be upon him)? Thereupon he said: Has Torah been revealed to me?
Chapter 13: THE BELIEVER DOES NOT PROVIDE OPPORTUNITY TO BE STUNG TWICE FROM ONE (AND THE SAME) HOLE
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Book 042, Number 7137:
Abu Huraira reported that Allah's Messenger (may peace be upon him) said: The believer does not allow to be stung twice from one (and the same) hole. This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.
Chapter 14: EVERY ACT OF A BELIEVER IS A BLESSING FOR HIM
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Book 042, Number 7138:
Suhaib reported that Allah's Messenger (may peace be upon him) said: Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.
Chapter 15: IT IS PROHIBITED TO PRAISE ANYONE SO MUCH THAT THERE MAY BE FEAR OF HIS BEING INTOXICATED BECAUSE OF THAT
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Book 042, Number 7139:
'Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person praised another person in the presence of Allah's Apostle (may peace be upon him), whereupon he said: Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end, and I cannot testify his purity against Allah but (he appears) to be so and so.
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Book 042, Number 7140:
Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person was mentioned in the presence of Allah's Apostle (may peace be upon him), and a person said: Allah's Messenger, no person is more excellent than he after Allah's Messenger (may peace be upon him). Thereupon Allah's Apostle (may peace be upon him) said: Woe be to thee, you have broken the neck of your friend, and he said this twice. Then Allah's Messenger (may peace be upon him) said: If anyone has to praise his brother at all, he should say: I think him to be so and so, and even on this he should say: I do not consider anyone purer than Allah (considers). This hadith has been transmitted on the authority of Shu'ba with a slight variation of wording.
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Book 042, Number 7141:
Abu Musa reported Allah's Messenger (may peace be upon him) saw a person lauding another person or praising him too much. Thereupon he said: You killed him, or you sliced the back of a person.
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Book 042, Number 7142:
Abu Ma'mar reported that a person lauded a ruler amongst the rulers and Miqdad began to throw dust upon him and he said: Allah's Messenger (may peace be upon him) commanded us that we should throw dust upon the faces of those who shower too much praise.
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Book 042, Number 7143:
Hammam b. al-Harith reported that a person began to praise 'Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his (flatterer's) face. Thereupon 'Uthman said: What is the matter with you? And he said: Verily, Allah's Messenger (may peace be upon him) said: When you see those who shower (undue) praise (upon others), throw dust upon their faces.
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Book 042, Number 7144:
This hadith has been narrated on the authority of Miqdad through another chain of transmitters.
Chapter 16: THE OLDER ONE IS TO BE PREFERRED
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Book 042, Number 7145:
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) said: It was shown in a vision that I was rinsing my mouth with miswak and two persons began to contend with one another for getting that miswak. One was older than the other. I gave the miswak to the younger one amongst them, but it was said to me: (Let it be given) to the older one. So I gave it to the older one.
Chapter 17: TO STATE HADITH AFTER ITS VERIFICATION AND RECORDING OF" KNOWLEDGE"
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Book 042, Number 7146:
It was reported that Abu Huraira used to say: Listen to me, inmate of the apartment; listen to me, inmate of the apartment, while 'A'isha (Allah be pleased with her) had been busy in observing prayer. As she finished prayer, she said to" Urwa: Did you hear his words? And this is how Allah's Messenger (may peace be upon him) used to utter (so distinctly) that if one intended to count (the words uttered) he would be able to do so.
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Book 042, Number 7147:
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said: Do not take down anything from me, and he who took down anything from me except the Qur'an, he should efface that and narrate from me, for there is no harm in it and he who attributed any falsehood to me-and Hammam said: I think he also said:" deliberately" -he should in fact find his abode in the Hell-Fire.
Ndryshuar për herë të fundit nga bani : 21-09-2010 më 04:59
Nuk ka perëndi tjetër përveç ZOTIT
Shume e vertete qe Bibla eshte 99% suneti i profeteve dhe pikerisht per kete arsye, ju (wahabistet) u hidhni hi syve besimtareve myslimane, duke thene se Bibla qenka zbritur prej Allahut dhe se njeriu a ka ndryshuar!!Si mun ta ndryshoje njeriu fjalen e vet??!! Ja ku pergenjeshtrove veten dhe i tregove tere myslimaneve se kush eshte e verteta!!
Sidoqofte ne Bibel, rralle gjen tregime mbi jeten e profeteve te krahasueshme me hadithet mbi Muhamedin!!A nuk ju vjen turp te diskutoni(jo me te besoni) ne hadithe qe flasin per menyren se si Profeti juaj i "persosur" fshinte prapanicen pasi jashteqiste mbi çati kthyer drej Qibles???!!Apo se si gjymtonte kundershtaret e tij apo edhe femijet "qafira"??!!
Vete fakti se hadithet quhen te verteta apo jo te verteta , bazuar thjesht mbi gjykimin e "dijetareve", te cilet jane po ashtu njerez, i shkorkon ato nga çfaredo lloj mistiçizmi apo shenjterie.....thjesht jane "perralla" qe kishin efekt 1200 vite me pare dhe sot eshte e peshtire edhe t'i lexosh e jo me t'i perdoresh si rruge jete!!!
Po te ndiqej vetem Kurani, myslimanet sot do te ishin ne paqe me gjithe fete e tjera dhe nuk do te paraqisnin pjesen me te "eger" te njerezimit!!!
Pastaj, keto perpjekjet e disa "flakeruesve" ketu, me ty ne krye per tu mbyllur gojen atij qe deshiron te perdore mendjen e tij ne kuptimin e drejte te Kuranit, eshte njesoj si metodat e Partise Komuniste, e cile kujtdo qe ngrihej e shprehte ndonje dyshim e quante te "shitur" dhe armik te popullit!!
Jane njerezit si ti qe e keni çuar Islamin ne kete derexhe qe eshte sot(mema e terrorizmit), dhe jane njerezit si Master, Bani, Gostivari, Xhamia, etj, qe mbajne lart shpresen e njerezve te mire qe besojne ne Kuran!!!
Dhe kete e them prej te krishteri, pa as me te voglen deshire per mekembjen e Islamit, por me logjiken e thjeshte prej besimtari ne Nje Zot, Ati i te gjithe njerezve, pa dallim feje, ngjyre apo rrace!!
Ndryshuar për herë të fundit nga jarigas : 21-09-2010 më 05:19
Jarigas
...bindjuni Zotit dhe bindjuni të dërguarit?
Zoti i Madhërishëm, autori i Kuranit, na ka treguar se çdo gjë në këtë univers është nën kontrollin e Tij. Kurani, duke qenë mesazhi final i Zotit tek njerëzimi, duhet të jetë nën kontrollin komplet të Tij.
Janë Suret, ajetet, fjalët, shkronjat, numrat, renditja e zbritjeve, shqiptimi unik i disa fjalëve, zëri i foljeve, mbiemrave, ndajfoljeve, emrave, fillimi dhe përfundimi i ajeteve specifike apo sureve, gjatësia e ajeteve individuale dhe sureve, emërtimi i tyre, emrat e njerëzve të përmendur në Kuran, p.sh., Mejrem, Muhammed, Nuhu, etj., çdo gjë që ka të bëj me Kuranin, është bërë nga Zoti i Madhërishëm.
Nxënësi i cili mëson Kuranin, gjithmonë do ta mësoj ashtu si është lejuar nga Zoti, si i vetmi mësues i Kuranit (shih 55:1-2)
BINDJU ZOTIT DHE BINDJU MUHAMEDIT
Secili nxënës i Kuranit, do të vërejë menjëherë se këtë shprehje nuk e ka ndëgjuar kurrë më parë. Ne gjithmonë kemi ndëgjuar për, "Bindjuni Zotit dhe bindjuni Profetit..." por asnjëherë "Bindjuni Zotit dhe bindjuni Muhamedit". Cili është dallimi, nëse ka?
Le të përqëndrohemi së pari në atë nëse Zoti përmendi Muhamedin me emër në Kuran. Ai e bëri këtë, në fakt e përmendi 4 herë. në 3:144, 33:40, 47:2 dhe 48:29. Por sa herë na urdhëron Zoti t'i bindemi Të Dërguarit? Më shumë se 25 herë në Kuran, ku Zoti na urdhëron neve që t'i bindemi Të Dërguarit. As edhe 1 herë të vetme nuk thotë Zoti "Bindjuni Muhamedit".
A është kjo rastësi apo e paramenduar?
Vetëm besimtarët e vërtetë e dinë se çdo gjë në këtë botë është e bërë me një qëllim të caktuar, pra jo rastësisht. Le të shohim çfarë na mëson Zoti rreth Muhamedit.
[18:110] Thuaj, “Unë nuk jam asgjë më shumë se një njeri si ju..."
Zoti i Madhërishëm, duke e ditur që Profeti Muhamed është qenie njerëzore sikurse edhe ne, do të jetojë jetën e tij dhe do të punojë sikurse punon një njeri i zakonshëm. Ai do të bëjë gabime, ndjenë uri, ka frikë, etj. Muhamedi, qenie njerëzore, ishte i Dërguar vetëm sepse atij u ishte dhënë mesazhi, Kurani.
Muhamedi pa Kuran është vetëm një njeri i zakonshëm sikurse ne. Zoti dëshiron që të jetë shumë i kjartë që t'i bindemi një personit, i cili e ka mesazhin, Kuranin, jo për atë se cfarë është Muhamedi, por për atë se cfarë posedon (librin).
Bindja ndaj të Dërguarit është e kushtëzuar në posedimin e mesazhit (Kuranit). Bindjuni Të Dërguarit për shkak të mesazhit që ai posedon (Kuranit). Bindja ndaj Të Dërguarit do të thotë ndjekja e mesazhit që i është dhënë atij, Kuranit.
Muhamedi pa mesazhin (Kuranin) është vetëm nje qenie e thjeshtë njerëzore, ai u mrrol dhe u largua kur një njëri i verbër dhe i varfër erdhi tek ai (shih 80:1-11), ai u frikësua nga njerëzit përderisa duhej të frikësohej vetëm nga Zoti (shih 33:37), dhe ai ndaloi diqka qe nuk duhej ta ndalonte (shih 66:1)
Kjo është arsya që as edhe një herë të vetme Zoti nuk urdhëron në Kuran "Bindjuni Muhamedit". Nëse ne duhet t'i bindemi Muhamedit, qenies njerëzore,
(jo të dërguarit), në do të mrroleshim para të varfërve, do tu frikësoheshim njerëzve në vend të Zotit, dhe do të ndalonim gjërat që Zoti nuk i ndaloi.
është kërkuar nga në që t'i bindemi Të Dërguarit, sepse mesazhi që ai përcjell (Kurani) është bërë kërkesë për bindje, jo përsonit (Muhamedit) që e bëri
atë kërkesë.
Ata që njohin gjuhën Arabe mirë, e dinë se fjala (Rasool) në arabisht do të thotë "I Dërguar" dhe "Mesazhi". Pra, kur Zoti thotë, bindjuni (Rasool), Ai nënkupton edhe Të Dërguarin dhe Mesazhin (Kuranin). Të dyja janë të pandashme. Kur i Dërguari, qenia njerëzore vdes, Lajmëtari (mesazhi) i vërtetë për ne mbetet Mesazhi vetë, në këtë rast, Kurani.
Një shembull i mrekullueshëm i dallimit ndërmjet bindjes ndaj Të Dërguarit (për cfar ai ka, Kuranin) dhe bindjes ndaj qenies njerëzore, është ajo cfarë Zoti
u tha grave të Muhamedit në surën 33,
[33:30] O gra të profetit, nëse ndonjëra prej jush kryen mëkat të tepërt, ndëshkimi do i dyfishohet asaj. Kjo është lehtë për Perëndinë që ta bëjë.
[33:31] Cilado prej jush që i bindet Perëndisë dhe lajmëtarit të Tij, dhe çon jetë të drejtë, ne do ijapim asaj shpërblim të dyfishtë, dhe kemi përgatitur për
të furnizim bujar.
Vëreni urdhërin këtu për gratë e Profetit që t'i binden Të Dërguarit, jo burrit të tyre apo Muhamedit. Nëse Zoti do t'u thoshte atyre që t'i binden burrit të tyre, bindje e pakushtëzuar e grave ndaj burrit të tyre do të shpallej.
Nëse Zoti do të thoshte, bindjuni Muhamedit, kjo do të bëhej urdhër i pakushtëzuar që t'i bindemi Muhamedit. Zoti dëshiron atyre dhe neve që ti bindemi Të Dërguarit (për mesazhin që ai ka, Kuranin).
Muhamedit, qenies njerëzore, i ishte bërë nderë i madh, i të qenit i zgjedhur Profeti Përfundimtar, që të dorëzoj mesazhin final, Kuranin, dhe ishte përshkruar
si "i bekuar me karakter të moralshëm" në Kuran (shih 68:4).
Megjithatë, ne duhet të kujtojmë që të mos bëjmë ndonjë dallim ndërmjet tij dhe të Dërguarve tjerë të Zotit (shih 2:285). Ne duhet të bëjmë dallim ndërmjet bindjes ndaj tij duke ndjekur mesazhin e tij, dhe bindjes ndaj tij duke ndjekur thëniet se cfarë bëri ai si qenie nejrëzore gjatë jetës së tij.
Po, ne duhët t'i bindemi Të Dërguarit. Ata të cilët pranojnë Kuranin, pranojnë urdhërin nga Zoti që t'i binden Të Dërguarit, duke ndjekur mesazhin e tij, Kuranin si të vetëm. Kur Proferi Muhammed vdiq, ai na la të vetmin liber, Kuranin.
Kur Zoti i tregoi Muhammedit në Kuran, "Sot kompletova fenë tuaj për ju", Muhamedi kishte vetëm një libër në atë kohë, Kuranin. Muhamedi na la neve një lloj të Islamit, që ne mund ta gejjmë në librin e Zotit, Kuranin. Ai nuk la diçka tjetër për ne: sunni,shiite, ahmaddij, ismailij,etj. Këto sekte ishin krijuar kur Muslimanët shikonin për libra të haditheve dhe sunnetit për të plotësuar librin e Zotit. Duke vazhduar kështu, ata me dashje apo pa dashje deklaruan se ata nuk i besojnë Zotit në librin e Tij. Librin të cilin Zoti e përshkruajti i i kompletuar, i përkryer, plotësisht i detajuar dhe duke pasur qdo detaj në të (Shihni 12:111). Duke vazhduar kështu, të gjitha këto sekte e lëshuan mbretërinë e Zotit dhe ju bashkuan të njëjtit grup i cili më parë korruptoi besimin e Zotit, Judaizmin dhe Krishtërimin.
është shumë me interes që të dijmë se Zoti na dha neve profecinë e Tij në Kuran dhe na tregoi që i Dërguari do të shfaqë pakënaqësinë tek Ai në Ditën e Gjykimit
që "Njerëzit e mi e kanë braktisur këtë Kuran (25:30).
[12:111] Në historinë e tyre ka mësim për ata që posedojnë inteligjencë. Ky nuk është Hadith i trilluar; ky (Kuran) konfirmon të gjitha shkrimet paraprake, furnizon hollësirat e të gjitha gjërave, dhe është fener dhe mëshirë për ata që besojnë.
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