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Tema: Takim Rasti

  1. #1
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    Takim Rasti

    Ahmed Mora
    K ė r ē o v ė


    T A K I M R A S T I


    Me datė 16.02.1992 u bė themelimi i nėndegės sė Partisė Popullore nė katundin GRESHNICĖ. Nė tryezėn e rrumbullakt, qė u organizua pas promovimit tė programit partiak nė tė cilėn pati debatim politik nė lidhje me pyetjet, se ēka mendohet pėr formimin e partive tė tjera pėrveē asaj tė Prosperitetit Demokratik nė Kėrēovė?

    Pėr diskutim morri fjalėn z. Ferit Ramadani i cili theksoi:

    Me rastin e themelimit tė kėsaj nėndege, pėrshėndes tė pranishmit.

    Njėkohėsisht, bartėsve tė zhvillimit politik u dėshiroj tė kenė sukses nė pėrballjet me tendencat e njė robėrie klasike unitare, qė do tė mbesė akoma prezente nė kėto hapėsira duke krijuar shtypje dhe mjerim.

    Nėse Partia qė ne sot krijojmė dhe nėndegėt e saj, nuk do tė synojė pėr tė zgjidh kėrkesat dhe tė drejtat legjitime tė kėtij populli tė pėrvuajtur, realisht, nuk do tė arrijė tė mbesė nė vazhdėn e veprimit funksional.

    Pėrpara nesh, dhe pėrpara ardhmėrisė qėndrojnė shumė objektiva qė duhet realizuar. Tė gjitha ato, janė tė mbuluara me misterin e krijuar nga pushteti shtypės, prej tė cilit, ne me kėmbėngulje kėrkojmė tė shkėpusim dhe tė koordinojmė interesin shqiptar, ku ka hise, dhe tė drejtė tė jetė bartės i barabartė i proēeseve nė zhvillim.

    Jam i mendimit se ēelsi i zhvillimit tė shqiptarėve ėshtė nė anėn tonė. Ne jemi forca kryesore e zhvillimit. Gjithēka e krijuar nė ndėrtimtari dhe infrastrukturė, ėshtė edhe pjesėmarrja jonė. Vetėm ajo zbehet kur ne duhet tė jemi tė punėsuar. Kur ne kėrkojmė mbrojtje sociale. Kur ne kėrkojmė dokumente administrative, tė cilat, po nuk e gjete mikun as qė i fiton ato. Dhe natyrisht miku nuk bėhet pa ia paketuar dhuratat apo vlerat e parave, qė i mori dhe i merr pėr shėrbime banale administrative, si letėrnjoftimi, pasaporta, apo kurora tė ndryshme tė kurorėzimit e tė shkurorėzimit.

    Deri tash u shpėrblyem me dhurata tė kėrbaēit dhe tė linēit politik. U shpėrblyem me tarifa doganore dhe me tatime. U shpėrblyem me burgje e me pėrndjeke. Tani e tutje, pėr kėto, tė pėrpiqemi tė marrim dėmshpėrblimet. Sepse kėrkesat tona u zhdukėn si nė Hajd Parkun e Londrės. Deri tani, asnjė shqiptarė nuk mori asnjė kredi afatgjate. As bursa pėr shkollimin postdiplomik. Me tenderėt dhe me firmat e njė niveli qė sjellin leverdi, shqiptarėt nuk kanė qasje. Pėr kėto, dhe nga ky vend, ku themelohet kjo nėndegė, u dėshiroj shqiptarėve tė arrijnė njė gjuhė uniteti, dhe tė koordinojnė proēesin qė sjell tek fitorja. Sukses.

    Ndėrsa, nė diskutimin tim theksova se gjindemi nė rrugė – kryqin paradoksal tė transformimeve demokratike ku jemi tė rrethuar me ujqė e dhelpra, maturi ėshtė qė kali tė kapet pėr freri e jo pėr bishti. Mu pėr kėtė nuk ndjejė fare nevojė t’arsyetohemi para opinionit kėrēovar e mė gjerė, me qė tani populli e dinė mirė e mirė aktivitetin destruktiv tė njė partie pansllave, parti nė pushtet e pėr pushtet si qė ėshtė prosperiteti pa koment. Dėshmi e plotė ėshtė se kanė dėshtuar fund e krye, prandaj, jam i mendimit se ėshtė humbje kohe tė merremi me ate se ēka mendojnė KUPIDĖT e pėrmbytur tė PPD-sė apo bastjoni i treshit tė madh nė Kėrēovė qė harruan tė vėrtetėn, objektiven, por, nė mėnyrė ireale e parametra tė skllavėrimit nė shtėpinė tonė, mundėsuan qė tradhėtarė, hipokritė e kusarė tė ngriten deri nė kulm dhe tė bėhen kryetarė: me hirėsinė e tyre nė kuvende dhe debate duke gjetur kompromise me sllavė na miratojnė me tė madhe propozim vendimet nė aktvendime diskriminuese pėr ēfarosje tė popullit shqiptar!

    Ku dihet mirė e mirė se populli shqiptar ėshtė njė LIS, qė u bėnė ball tė gjitha erėrave pa dallim se ēfarė cilėsish ato inicojnė, ai hudhej nė trishtime por gjithmonė ngadhnjmtar del: i mbrojtur pa helmetė nga gjaku dhe pikėllimi, nuk pyet se ēfarė thonė parlamentarėt, qė mbjellin helm e impresion frike, s’duron aneksion tė trojeve shqiptare por me kėmbėngulje stoike mbron faktorin KOMB.

    Duke e ditur se faktori KOMB i ka pėrkatur tė kaluarės, i pėrket tė tashmes, pa dyshim se do t’i pėrkasi dhe t’ardhsmes. Prandaj, ky LIS, duhet ta ngrej zėrin e vet deri nė kupėn qiellore, pėr jetėsimin e shumzimit t’aneksuar artificialisht me pesė, qė ėshtė kėrkesė gjithpopulloe, ndėrsa me zemėr tė ēelikosur tė mbroj faktorin KOMB, e me ndjenjėn e arsyesė dhe kambėngulje stoike tė mbron trojet e banuara me shqiptarė, me objektiven e unitetit tė kėrkon pamvarėsin VET, se sot ėshtė koha tė JETOSH E MOS ME VDEK.

    E, O, tė mjerė shqiptarė, qė keni frikė tė kėrkoni LIRI, mos kėrkoni tė drejtat pėr njeri, qė garantohen kudo me konventat ndėrkombėtare, por kėrkoni zgjidhje tė ēėshtjes mbar kombėtare. Se ky fiasko qė prezentohet na ē’kurajoi dhe ēoroditi duke u pyetur ē’ndodhė dhe ē‘ka do tė ndodhė nė t’ardhmen?!

    Pra, s’dėshiroj qė tė them, por ja nga mbrendia e shpirtit mė shtyn qė ta cek se “vizioni” i tė pėrmbyturve partiak nė popullatėn tonė formoi njė FRONT TĖ RI; front me dy kahje – njėra prej kėtyre kahjeve ėshtė front qė e pllasojnė Kupidėt dhe Sofolki i PPD-sė e ai ėshtė front i kulltuqeve, xhepave, durimit, tolerancės dhe dėshtimit i mbushur me rrezik pėr vetasgjėsim, e tjetri ėshtė front me plot shpresa e kėrcėnime tė paplotėsuara sllave qė pėrsėri na shpinė n’asimilim. Rrugė – kryqi i jonė ėshtė ky qė ne ngelėm nė te dhe pyetemi se ku gjendemi mė tė sigurt, nė kėte ēka na servojnė qoletė e subjekteve politike tė tashme apo tė tjerėt – opozita sllave?!

    Pra, neve na duhet tė formojmė njė Parti, e cila duhet t’ia bėn me dije Evropės plakė tė strukur nė gjumin shekullor, se pikėrisht ėshtė ajo qė duhet tė zgjohet nga ajo matufosje dhe tė pranon apsurdietin e bėrė ndaj coptimit tė shqipėrisė dhe popullatės sė saj mė pesė pjesė, njė akt i shėmtuar dhe mizor. Pra, le t’u jepet mundėsia ta zgjedhin kėte marrėzi politike e cila nuk ėshtė kurgjė tjetėr pėrveē se rezulltat i politikave tė tyre tė gabuara tė sė kaluarės. Pėr hirė tė asaj se koha flet se realiteti i ēdo gjėje vjen dhe ka pėr bazė vetėm ate qė ėshtė OBJEKTIVE.

    Objektiviteti qėndron vetėm nė justifikimin dhe inkurajimin e Evropės plakė qė tė bėn shumėzimin e patjetėrsueshėm tė kėtij aneksimi me pesė tė prodhuar artificialisht, i cili nuk ka ēka tė prezenton tjetėr gjė pėrveē se themelimin e shtetit real, e ndėrsa duke pranuar marrėzinė e bėrė do t’i mundėsojnė vehtes tė shėrojnė dhe shmangin egoizmin e vet politik; me qė shteti shqiptar ėshtė trung nė vehte dhe nuk buron nga artificialieti.

    Jam i bindur nė kėtė ēka them dhe ėshtė e rrugės qė tė formohet njė parti nacionale, qė nė pėrcaktimet e veta programore nuk do tė ketė statusin e qytetarit, qiraxhiut nė shtėpi tė vet, por tė kombit dhe nuk do tė kėrkoj zgjedhjen e ēėshtjes shqiptare nė pikėpamje parciale, gjė tė cilėn e kam potencuar nė referatin tim tė lexuar nė Kuvendin Themelues tė BRD-sė i mbajtur me datė 03.08.1990 nė tė cilin kėrkoj qė t’i protestojmė kėrcėnimet, shantazhet dhe format tjera tė terrorit psikik sėrbo - maqedonas qė ushtrojnė ndaj delegatėve tė Kosovės martire, me qėllim pėr tė penguar shqyrtimin e ēėshtjes esenciale t’egistencės sė kombit shqiptar si subjekt i barabartė nė Federatė apo Konfederatė.

    Padyshim, ėshtė mase e qartė qė tė formohet njė parti e cila do tė ketė ide burimore dhe opcion pėr zgjidhjen e problemit gjithshqiptar, tė mundohet tė sendėrton unin e vet gjithkombėar, tė krijoj shtigje tė horizonteve e tė shembėllej nė mirėkuptim, vigjilencė e syēeltėsi gjarpėrore, me pėrcaktimet e veta programore tja u ngrohi shpirtin e tė jetė e pranishme nė gjirin e popullit, t’ia bėjė me dije e tė nxisi brezin e ri qė tu shmanget marrėzirave qė po i kultivojnė servilėt e pėrmbytur tė PPD-sė.

    Njė kėrkesė e tillė ndoshta mė mirė vėrehet nė referatin e im tė lexuar nė sheshin e Kėrēovės nė promovimin solemn tė programės sė PPD-sė me datė 29.10.1990, ku ndėr tė tjera potencoj se IJRM –ja – ky shtet artificial me pėrbėrjen multikonfeksioale dhe multi – etnike e pozitėn gjeogafike qė ka, nėse dėshiron t’egziston, duhet patjetėr qė tė bėnė ndryshim tė Kushtetutės dhe nė tė tė pėrcaktohet mirė e mirė si njė kushtetutė e barabartė e tė dy nacionaliteteve qė janė shumicė nė IJRM, nė tė cilėn shqiptarėt dhe sllavo – maqedonėt si popullat shumicė dhe numerikisht mė tė mėdhej prej tė tjerėve tė konsiderohen KOMBE, e jo kombėsi dhe tė jenė bartės tė sovranitetit – model i Zvicrės; ku tre kombe nė njė shtet janė fund e krye tė barabartė; ashtu qė gjermanėt, italianėt dhe franēezėt formojnė konfederatėn Zviēeriane. E pse jo, edhe ky shtet artificial nuk mund tė quhet ILIRIDA, ku do tė jenė bartės tė sovranitetit dy popujt numerikisht mė tė mėdha nė vend?!

    Nė tė njejtin referat mė poshtė kam dhėnė propozimin qė tė merremi vesht ndėrmjet me tė gjitha partitė politike pėr rregullimin shtetėror tė saj, pėr arsye se ėshtė mė e favorshme kjo e pastaj t’ia japim nocionin IJRM – sė, e cila historikisht kur nuk ka egzistuar nė kėto troje, kėshtu qė nuk ėshtė e nevojshme tė pėrcaktohemi vetėm nė termin gjeografik tė saj. Por, rrėnjėsore dhe e vėrtetė ėshtė qė tė pranohen kombet qė jetojnė nė te. Nė kėtė kontekst del shumė qartė se IJRM-ja nuk mund tė jetė e sllavo – maqedonėve por ajo ka qenė, ėshtė dhe do tė jetė e jona qė jetojmė nė te.

    Ju uroj punė tė mbarė n’ardhmėri.





  2. #2
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    P.S.
    I believe that it is evident that the facts of the Serb and Greek invasion and the present violent occupation are not enough for the founding of the assertion upon the present occupied territory from the Slavs and Greeks. But, not even the historical periods can overcome or enslave the assertion of the Albanians about their sovereignty in their own home-land … the Albanians are situated with the zeal and support of the true friendly ally, through the respect of the methods without force to fight till they gain that what was taken from them without any right …

    Until now it is evident that the Slavs and Greeks have hidden behind their backs with great care and mastery the lies of their own imagination, but not the crudity, wilderness and the devilishness that present it as a model of democracy and pluralism.

    The Slavs and Greeks have to have it clear that the policy of terror has fallen and can never produce the wanted results … So, the Aegean NIKOLLAS together with his simpletons janissaries should have it clear that the gripping and brutal force from the “master” state can never create conditions for self-confidence and unequal inter-ethnical loyalty …!

    Well, the given witnesses in this issue by Mr. Leo Frojdlih an Austrian and Mr. Leon Trocki a Russian man are not tales but written records of assassinations, imprisonment, internments, massive violence, throat – cuttings and pillages of Albanians and the territories without any mercy such that especially these happenings give the unique dimension of the word GENOCIDE, about what Western Powers and United States of America are in dept to Albanians to demand and do the complete debauchery …. because when the historical truth reveals the historical ep – gods confess the fault, thunders and lightings lose their sparklings …!

    This issue THE ORTODOX GENOCIDE IN ALBANIA is written and already published into Albanian language since December 2010 in my published book KTHETRAT NĖ ISLAM (THE CLAWS IN ISLAM), printed in the publishing house – PHOENIX in Kėrēovė.

    Conclusion of the above written issue about all these oculary witnesses that talk about the done war crimes and genocide; about what Albanian people should ask for penal charges, responsibilities and a public excuse, as well as compensation of it, according to the Hague Conventions and other Human Rights Conventions (the Geneva’s Conventions with additional protocols and International Human Rights Instruments which are signed by Former Yugoslavia – the same are approved and accepted, but never realized by the artificial FYR of Macedonia established in 1945 in the territories of Eastern Albania …)

    EU and USA in stead of multiplying the annexed five parts with five, separated from the stem ALBANIA and join them to it; by which would have been reached the complete debauchery of stability and peace in Balkan, a matter which they have achieved with the error and absurd verdicts of London’s BLACK FRAMED CONFERENCE, today in the step of XXI st century, they yet try to do even the worst sin; so that-from the Albanian nation are forming five new born nations, artificial and absurd ones-it means that from Albanians they create artificially serbs, “Macedonians”, montenegroes, kosovarians, Greeks and what not anything else is possible…..?!


    I’ll be thankful to anyone who reads and understands the book, especially I’ll be realy grateful with particular respect to everyone, who would give opinions on my e-mail; which is in the back of the book itself…!





    Conclusion The Author,
    given on 01.05.2011

    Ahmed MORA


    Parathėnja e librit “Kthetrat nė Islam dhe poeyi tė zgjedhura”


    PARATHĖNJĖ:


    Me pėrkthimin e kėtyre punimeve do t’mundohem qė t’nxjerrė nė dritė shumė e shumė mistere tė bėra n’hapėsirat ish komuniste dhe ndikimin indusė, qė pėr numrin m’tė madh tė njerėzimit deri mė tani akoma ka ngelur pas perdeve t’hekurta “tė argėtimeve” t’udhėheqėsve MIOPĖ, ku dhe vetėtimat nga pėrbindshmėria e tyre mėnjanoheshin me nderim!

    Edhepse, Islami ėshtė njė fe sublime qė meriton t’pėrcaktohet ēdo individ koshient e i sprovuar nė pėrkushtim. Ai e pa tmerrin e ferrit tė Dante Aligerit nėn kthetrat induse – komuniste. Pra, kulēedra e kuqe komuniste nuk ngopet me gjak tė pafajshėm intelektualėsh e klerikėsh tė tė dyja feve.

    Do tė mundohem tė pėrshkruaj kaosin historik t’sprovimit Islam nėn kthetrat komuniste e induse, i cili ėshtė njė ndėr mė tragjikėt nė rruzullin tokėsorė. Edhepse, Islami si fe ėshtė mė toleruesi nė botė, qoftė nga aspekti fetar, kombėtar e racor, ai nėn moton e ashtuquajtur “Vėllazėrim - Bashkim” e “realizėm komunist” apo udhėheqen e avangardės proletare (njė avangardė e tė gjithė varfėnjakėve) e kalitur pėr dhunė duke pėrdorur kamxhikun e popullit nga populli pėr popullin bėri sprovat mė trishtuese e ēnjerėzore ndaj Islamit me mund tė pashpresė tė shterpėzon frymėn e kulturėn Islame me vrasje e masakra mė mizore pėr njė gjysėm shekulli!

    Kur potencoj se Islami ėshtė feja mė toleruese se krishterizmi do ta ilustroj me faktin se pėrderisa Islami i adhuron njerėzit e ditur e thirret nė dituri, qė nga strofa e parė kuranore, dhe ato i aftėson pėr tė ndihmuar mirėqenjen njerėzore. Nė tė kundėrtėn, krishterizmi i ekzekutonte duke i djegur nė turma drush njerėz tė ditur tė cilėt binin nė kundėrshtim me fenė, si qė ėshtė rasti me fizicientin e njohur NIKOLLA KOPERNIKUN, i cili me teza tė sakta dėshmonte se toka nuk ėshtė e rrafshėt, si qė pohonte kisha katolike atė kohė, por ajo ėshtė e rrumullakėt – nė formė elipsoide; pėrfundoi me djegje. Pastaj, Krishterizmi mbyt Zekirjan, Arianin i quajtur Anicius Martius Bcethius, e mbytėn nė Pavi, Palit tė Shenjtė ia pren kokėn n’Romė!

    Nė tė kundėrtėn, n’Islam ėshtė rregullė parimore, nėse njė i ditur i zėnur rob arrin tė mėson dhjetė vetė t’pashkolluar ai gradohet me statusin e LIRISĖ. Pra, kjo ėshtė njė dėshmi se Islami ėshtė religjion me postullate ardhmėrie. Ja, edhe njė fakt tjetėr ku ėshtė saksionuar me normative kuranore.

    Nėse njė individi i nevojitet tė presi dru, atij i jepet leje tė presi dru, por paraprakisht tė mjelli dhjetė filiza pėr njė dru tė prerė. Kjo na bėnė me dije se me Kuran primati i jepet ardhmėrisė, dijesė e pastaj begatisė, duke potencuar se prioriteti i pėrket vėllaut para vehtes.

    1. Ē E R Ē E N I

    Njė shtet nė vehte nėn kthetrat e Avangardės Proletare tė Komunizmit Rus – re e dendur dhe e zezė, me ideologji tė kuqe e cila si rrufe duhej tė shprazet mbi shpirtin islam, sė pari nė vendet ruse e pastaj si murtajė do tė shtrihet dhe shprazet mbi tė gjitha vendet tė banuara me popullat islame. Nė ēdo vend promovonte DEMOKLEĖT e vet pėr tė kryer ekzekutimet mė ēnjerėzore dhe tė paligjshme mbi popullatėn e pambrojtur e tė pafajshme, vrasje, burgime, internime, dhunime masive, therje, tortura, plaēkitje dhe shtrydhje tė pamėsirshme sa qė kėto i jepshin njė dimesion unik fjalės “GENOCID”.

    Vlen qė tė theksohet se pėr gjashtė dekada tė shtrydhjes ndaj ekspanzionit rusė nė Ēerēeni, bota ishte tėrėsisht n’errėsirė pėr sa u pėrket tokave Muslimane, tė cilat qėndrojshin nėn Perdet e Hekurta tė ish – Bashkimit Sovjetik. Gjeografikisht, ky territor pėrfshin Kaukazin Verior, Azinė Qendrore dhe Turkestanin, vende me toka shumė pjellore tė populluara me popullatė Islame pėrpara se ato tė kolonizohen nga Carėt Rusė nė shekullin e XVIII-tė.

    Kryekėput, Muslimanėt e Kaukazit Verior janė shumė fetar tė denjė dhe bėjnė e japin njė kontribut tė shkėlqyer tė luftės pėr zgjerimin e Islamit. Muslimanėt e Ēerēenisė – Ingushetisė tė cilėt ishin nėn udhėheqjen e Gjenaralit Dzokhar Dudaevit, shpallėn pavarėsi prej Federatės ruse nė gusht tė vitit 1991 dhe tani janė nė luftė qė tė ruajnė identitetin e tyre Islam nė tė njejtėn kohė epėrsinė e tyre nacionale nga kthetrat e neo – imperialistėve Rusė. Janė popullatė me histori madhėshtore e luftave heroike kundėr Ortodoksizmit imperialist tė Carėve Rusė e tė ish – komunistėve tė Bashkimit Sovjetik pėr ruajtje tė identitetit tė tyre Islam!

    Pra, luftra e Muslimanėve Ēerēenė ėshtė shkruajtur me shkronja tė arta, tė cilėt e ruajnė dhe mbajnė identitetin e tyre Islam mė tepėr se 200 vjet duke luftuar kundėr sulmeve tė kolonizimit tė Imperisė Ruse dhe pasardhėsve tė tyre Komunistė. Kėto kanė njė histori tė njė shteti Islam tė pavarur, ku kultura dhe civilizimi Islam lulėzon. Besimi i tyre nė Islam ėshtė thellė i mjellur dhe rrėnjosur nė zemrat e tyre sublime.

    Pikėrisht, pėr hirė tė patundėshmėrisė sė tyre religjioze dhe zellit ndaj Islamit, Muslimanėt e Kaukazit Verior janė shėnjestėr e sulmeve tė ashpra nga forcat anti – Islame. Ashtu qė Carėt Rusė dhe Komunistėt e kuq Rusė pėrdorėn aq shumė taktika qė t’i kthejnė ato nė tė krishterė qe e pamundur.

    Ato bėnė eksperimente me disa metoda tė ashpra dhe harbute tė genocidit si: masat e ēfarosjes, nėpėrmjet tė therrjeve dhe genocidit me egzodus tė detyruar. Metoda dhe mė brutale zbatohen prej Komunistėve Rusė ku pėrsėriten orvatjet deri nė zhdukje totale tė Muslimanėve Ēerēenė. Muslimanėt Ēerēenė dhe Ingushetisė ngelėn gjallė nga deportimi i Luftės sė Dytė Botėrore gjatė tė cilės gjysma e popullatės vdiq, por pas vdekjes sė Stalinit (shpatės sė Demokleut), njė njeri ganster, bandit kaukazi, harbut, pėrbindėsh, tinzar, hakmarrės, inatēi, dinak, mellagoman, egoist e gėnjeshtar e ēka jo tjetėr. Ata krijuan mundėsi tė pamundura, lėshuan kampet e tyre tė internimit dhe u kthyen nė shtėpitė e tyre pa pritur qė tė jepet ndonjė leje zyrtare!

    Me kėtė akt dėshmuan vetvehten nė mėnyrė tė spikatur pėr vigjilencė dhe fal deklarimit tė Xhihadit nėn udhėheqjen e Sheik Mensurit dhe Sheik Shamilit kundėr kolonialistėve rusė e organizimit tė lėvizjes Muridizėm shpėtuan prej kampeve tė internimit tė Luftės sė Dytė Botėrore…!

    2. B O S N A D H E H E R C E G O V I N A

    Kaosi historik i pėrjetimit dhe sprovimit nė Ish Republikėn Jugosllave tė Bosnjės dhe Hercegovinės nėn kthetrat e Avangardės Proletare – Koministe me moton e “Vėllazėrim – Bashkimit” ėshtė gjėmė e veēantė me tragjedi nė pėrmasa tė papara kurrė mė parė, e kalitur pėr dhunė duke pėrdorur kryqėzimin ndaj muslimanėve tė ashtuquajtur boshnjakė me sllavo – sėrbė dhe ilirėt kroatė, me tė vetmin qėllim pėr pėrfitimin e ballansit demografik nė teren.

    Kjo re e zezė me ideologjin e kuqe tė Avangardės Komuniste erdhi pikėrisht mbi brezin e ri, e cila u shpraz mbi kokat e tė rinjėve dhe mundėsoi kryqėzimin e panevojshėm tė cilėt s’kishin se ēka me i bėrė pėrveēse ta mbajnė mbi vehte dhe sprovuan qė tė gjitha tė kėqijat. Pas kryqėzimit qė arriti kulminacionin e errėsirės dhe mykut tė trashiguar nga motoja e “Vėllazėrim – Bashkimit” na lindi vrasja e ndėrsjelltė, ku qeni s’e njihte tė zotin; pikėrisht filloi vrasja e dajės me nipin , nipi me dajėn, nipi me nipin, halla me nipin, nipi me mixhėn e sėfundi genocidi makabėr, me vrasje masive, dhunime e varrosje masive, duke dėshmuar se njė kryqėzim i tillė qe njė degradim i dinjitetit, edhepse motoja “Vėllazėrim – Bashkim” pretendonte tė jetė e kohės, nė tė vėrtetė dėshmoi se ishte e sė kaluarės, tė paqenurit dhe dogmatike sa s’ka ku tė shkoj mė!

    Sėrbia nė fillim iu kėrcėnua Bosnjės dhe Hercegovinės me luftė, pėrdori embargon e ushqimit, politik dhe ekonomik, shkėputje tė rrymės elektrike dhe mbajtjen ate n’errėsirė. Njerėzit vobegėsoheshin dhe shitoret varfėroheshin e shprazeshin nga artikujt ushqimorė.

    Shtazaritė sėrbe Bosnjėn e futėn nė gjakderdhje reciproke. Qytetet dhe katundet e Bosnjės njėri pas tjetrit bienin nėn kthetrat e fėlliqta sėrbe dhe pastaj shėndroheshin nė qytete fantazmė. Ndėrsa, e tėrė bota qėndronte indiferente, njė spektator i qetė pa marrė asnjė hap efektiv qė ta ndal luftėn. Muslimanėt ishin viktima tė agresionit ushtarak e tė poshtėr tė akorduar nga Sllobodan Millosheviqi i Beligradit.

    Mendoj se njė agresion i tillė shtazarak, marrėzi e atij agresioni sėrb nė Bosnjė kėrkon gjykimin e mbarė botės dhe njė aksion efekltiv nga ana e Kėshillit pėr sigurim tė Kombeve tė Bashkuara pėr ri-mkėmbje tė vendit. Edhepse, Xhejm Bejker e quajti situatėn “tragjedi ekstra tė vėrtetė”, militantėt sėrbė dhe ushtria e SFRJ-sė vazhdoi ta zhduki komunitetin muslimanė me tė vetmin qėllim qė tė plotėsoj ėndrrėn e tyre tė kahmotshme pėr krijim tė Sėrbisė sė Madhe. Atė kohė vetėm Liga e Botės Islame me tė madhe dhe qartazi dėnoi dhe protestoi kundėr shtazarive dhe turpėsive sėrbe…..

    Mjeruese ėshtė se e pėrgėdhelmja, gjeneratorja e gėnjeshtrave Sėrbi nga fuqitė perėndimore pėrsėri do t’ia arrijnė qėllimit pėr aneksim tė Bosnjės dhe Hercegovinės duke e shuajtur Marrėveshjen e Dejtonit, e nėnshkruar mė 1995 ….. e njėherit krijon mundėsinė me avezet e vjetra gjallėzore pėr tė formuar Sėrbinė e Madhe.

    Ndėrsa, IRJM-ja me nxjerrjen e yllit nga amblema e saj, qė dėshmonte pranimin e saj nė kuadėr tė Federatės si njė njėsi administrative nė hapėsira t’hujat tė ish – Jugosllavisė, vet trason rrugėn e rrugėtimit kah vdekja e sigurtė, dėshmi e mos ekzistimit …!

    E vėrteta historike ėshtė se gjuha boshnjake nuk ekziston si qė nuk ekziston as gjuha maqedonase, por as kultura dhe historia maqedonase e boshnjake. Ato janė njėsi administrative qė pėrbėhen nga popujtė tjerė – Bosnja e Hercegovina nga kroatėt ilirė, sėrbėt sllavė dhe boshnjakėt muslimanė; ndėrsa, IRJM-ja pėrbėhet nga shqiptarėt – muslimanė dhe tė krishterė, romėt, ca sėrbė dhe bullgarė.

    Kėta dy njėsi administrative u krijuan mė 1945 nė mėnyrė artificiale nė hapėsirat e ish Jugosllavisė tė cilat fuqitė perėndimore nė mėnyrė apsurde i njohėn si shtete; por ato i pret njė shthurje – Bosnjėn dhe Hercegovinėn ndėrmjet kroatėve ilirė, sėrbėve sllavė dhe muslimanėve me tė drejtė pėr vetvendosje pėr t’iu bashkangjitur cilit shteti do tė dėshirojnė (ndoshta shtetit mė tė ri nė Ballkan), tė njejtėn shthurje e pret edhe IRJM-nė artificiale, bashkim ndėrmjet shqipėtarėve dhe tė ashtuquajturėve bullgarė.

    3. T U R K E S T A N

    Qė nė fillim t’ia bėjė me dije lexuesit se Turkestani ndahet nė dy pjesė: nė Turkestanin Lindor dhe ate Perėndimor. Njė gjė ėshtė e vėrtetė historike se turqitė janė banorė vendas i kėtyre pjesėve dhe se vendlindja e tyre ėshtė turkestani, qė nė gjuhėn iraniane do tė thotė: “Tokė e turqėve”, duke datuar qė prej shekullit tė VII. Pas pushtimit tė Bashkimit Sovjetik, Turkestani Perėndimor u nda nė disa Republika tė ashtuquajtura Uzbekistan, Kazakistan, Turkmenistan, Taxhikistan, Tartastan.

    Turkestani Lindor pėrfshin njė territor mė tė madh se alaska dhe pėrafėrsisht tri herė sa madhėsia e Francės, me 1,6 milion km2, rreth njė e gjashta e territorit nė tėrėsi Kinez duke pėrfshirė aty dhe kolonitė e tjera kineze si Tibetin Lindor.

    Ėshtė dėshmi se invazionet e shpeshta dhe revoltet sporadike sugjerojnė se popullata vendase asnjėherė nuk ka pranuar hegjemoninė kineze mbi territorin e vet. Ashtu qė Turkestani Lindor ka pėrjetuar njė sovranitet tė statusit tė pavarur njė periodė kohe tė gjatė prej 1.000 viteve, por para kėsaj ai ishte i pushtuar nga udhėheqėsit kinezė tė Manēuas.

    Nė pjesėn e fundit tė shekullit tė XIX dhe shtatė dekadat e shekullit XX, Muslimanėt Turk patėn kohė tė vėshtira. Republika muslimane mė 1933 – 34 e invaduar nga kinezėt me njė pėrkrahje tė fortė nga Rusėt, forcat e tė cilėve bėnė njė shkallė tė lart tė masakrimit tė Muslimanėve. Tė molositur nga masakrat e bėra mė 1949, pėrsėri Rusėt bashkėpunuan tinzisht me Nacionalistėt Kinezė dhe nė mėnyrė ultimative Republika ra nė kthetrat e komunistėve.

    Ėshtė njė gjė evidente, edhepse tė rraskapitur nga pushtimet, rrezistenca dhe kryengritjet vazhduan. Ashtu qė, faktet e invadimeve historike dhe okupimi dhunues prezent nuk janė tė mjaftueshme pėr themelimin e pohimit mbi territorin prezent! Por, as periodet historike mund tė mposhtin apo robėrojnė pohimin e njerėzve pėr sovranitetin e tyre nė atdhe tė vet …

    Qė prej pushtimit tė vendimit mė 1949, autoritetet kineze kanė ndjekur njė politikė tė asimilimit ndaj popullatės sė Turkestanit Lindor, duke bėrė eliminimin e kulturės sė tyre dhe duke zhdukur e ēfarosur besimin e tyre, por s’ja arrin dot. Ato janė tė vendosur me pėrkushtim tė vazhdojnė luftėn e tyre pėr demokraci, respektimin e tė drejtave njerėzore dhe pėr vetvendosje nėpėrmjet tė metodave pa dhunė….


    4. T A R T A S T A N

    Gjeografikisht, Tartastani ėshtė i vendosur nė mesin e pelgut tė derdhjes sė lumit Vollgė dhe Kamė. Pėrfshin njė sipėrfaqe prej 68.000 km2 me njė popullatė prej 3.680.000 banorė, e cila 56 % ėshtė popullatė tatare muslimane tė sektit Sunitė.

    Historikisht, nocioni tatarė ka domethėnjen e njė pėrbėrje prej tre grupeve kryesore etnike me origjinė turke:

    1. Bullgarėt e Vollgės, tė cilėt u vendosėn nė rajonet e Vollgės sė Mesme ndėrmjet shekullit tė shtatė dhe trembėdhjetė. Kjo popullatė pranoi Islamin qė mė vitin 922.
    2. Fisi Kipēek, njė fis me prejardhje turke qė nė rajonet e Vollgės kanė jetuar ndėrmjet shekullit tė 10 dhe 13.
    3. Tatarėt qė janė fise turke dhe nė fillim tė shekullit tė XIII e sulmuan Rusinė si njė pjesė e ushtrisė mongole. Ku dihet se udhėheqėsit tatarė drejtėpėrsėdrejti udhėhiqeshin nga familja me reputacionin e XHINGIS KANIT, por ndikimi turk nė tė ishte aq i rėndėsishėm sa qė ata u turqizuan tė gjithė dhe nė shekullin e XIV HORDA E ARTĖ pėrnjėmend ishte njė Imperi e Turqisė. Pra, termi Tatarė pėrdorej pėr tė emėruar popullatėn turke e cila jetonte rreth e rrotull lumit Vollgė.

    Nėn sundimin asimilues e tė ashpėr Rusė i cili asimiloi mjaft tatarė, kjo nuk ishte e mjaftueshme qė tė rishtypi dhe lėvizjen “JADID” (ringjalljen) qėllimi i tė cilės ishte tė integroj Islamin nė kohėn moderne. Dėshira e tyre legjitime ėshtė qė tė kenė mė tepėr autonomi nė kulturė, fe e komb dhe statusi i tyre tė jetė i barabartė me atė tė Rusėve nė brendi tė Bashkimit Sovjetik. Kjo dėshirė u refuzohet nga qeveria ruse, e udhėhequr nga GORBAĒOVI dhe nacionalisti i lėvizjeve ruse JELLCIN.

    Kėshtu tatarėt vetvetiu janė tė lanur vetėm nė luftėn e tyre pėr ringjallje nėn kthetrat e Imperisė Ruse, ashtu qė zėri i tyre nuk dėgjohet mė tepėr nė botėn e perėndimit. Mė 1988 paraqitet Qendra Publike tatare. Anėtarėt radikal tė kėsaj Qendre formuan partinė e quajtur ITIFAK. Kjo Parti kėrkon pavarėsi tė plotė pėr Tartastanin.

    5. G E N O C I D I O R T O D O K S
    N ’ SH Q I P Ė R I

    Nė lidhje me genocidet e bėra n'Shqipėri e ndaj shqiptarėve duket se duhet tė sjellė nė dritė dėshmitė e tė hujėve qė shkruajnė pėr NE, e jo ēka dėshirojmė ne tė themi pėr vete, nė keto dėshmi do tė evidentohet se ēfarė mizorishė kemi sprovuar; e ndoshta ky artikull do ta bind Europėn dhe botėn pėr mėkatin e ushtruar ndaj shqiptarėve dhe trojeve tė tyre! Pėr ilustrimin e kėtij tmerri ēnjerėzorė do tė marrė shėnimet e 23 dhjetorit 1912 tė revistės "Kievskaja Misl" nr. 355 tė gazetarit i cili ka qenė i dėrguar special nė Shkup me rrethinė, Ferizaj, Kumanovė e disa vende tė tjera pėr tė bėrė njė reportazh lufte.

    Kjo figurė e madhe ruse ėshtė Leon Trocki i cili n'ate kohė ka qenė njėri nga dy pretendentėt pėr tė marrė postin e Leninit pas vdekjes sė tij! Por, pėr ballė Stalinit ai humbi, dhe duke patur origjinė hebreje, ai detyrohet t'internohet nga Bashkimi Sovjetik dhe shkon nė Meksikėn e largėt, ku gjen vdekjen nga atentati i organizuar mirė prej kundėrshtarėve tė vetė politikė!

    Poashtu nė kėtė artikull duhet tė nxjerrim nė dritė tė dhėnat e librit "Gollgota shqiptare" e autorit austriak Leo Frojdlih nė tė cilin pėrshkruan masakarat e shovinistėve serbė nė vjeshtėn e vitin 1912 - 13 nėpėr trojet shqiptare me theks tė spikatur pėr Kosovėn e IRJM-nė.

    I gjendur nė mesin e njė masakre t'organizuar t'sėrbėve ndaj shqiptarėve, ai nuk nguron tė shkruaj me ton akuzues pėr ate ēka ka parė me sytė e tij. Pra. koha qė zotėri Frojdlih me prejardhje hebreje dhe rusi Trocki qė pėrshkruan ėshtė njė ndėr kohėt mė tė vėshtira pėr shqiptarėt dhe mbi jetesėn e tyre.

    Me fillimin e Luftės Ballkanike, Shqipėria Nėnė ishte gjysėm e shkratėrruar, ashtu qė trupat sėrbė, dhe grekė nė emėr tė luftės kundėr Perandorisė Turke dhe pėrkrahjen e Fuqive Perėndimore ndėrmorrėn njė sėrė pushtimesh nė trojet e Nėnės Shqipėri me masakrė mė ēnjerėzore ndaj popullsisė krejtsisht t'paarmatosur e tė pambrojtur.

    Para se tė bėjė sqarimin e librit "Gollgota Shqiptare" t'austraikut Leo Frojdlih dėshiroj sė paku, pak tė pėrmend nė lidhje me genocidin ortodoks nė Ēamėri dhe Epir. Genocidi ortodoks n'Ēamėri e Epir fillon poashtu mė 1912 dhe vijon deri mė 1945, nėn kthetrat e kasapit Napoleon Zerva me vrasėsit ordinarė kretasė.

    Gjatė kėsaj kohe kemi dhe rezistencėn shqiptare nė Ēamėri e organizuar nė grupe guerile nė krye me major Beqir Grebenėn, njė martir dinjitoz i cili luftoi deri nė pikėn e fundit tė gjakut pėr rimarje tė Kosovės e Ēamėrisė dhe bashkimin e tyre me trungun NĖNĖ. Poashtu duhet pėrmendur heroin e mbi 100 betejave kundėr grekėve Muharem RUSHITIN, pėrndryshe i pagėzuar si Isa BOLETINI i Ēamėrisė. Qė tė dy kėto udhėheqės bėnė rezistencė tė paparė dhe i sollėn shumė dame ushtrisė greke, por mjerisht nė mėnyrė absurde dhe arbitrare kėto pjesė tė trungut NĖNĖ nga KONFERENCA FAMĖZEZĖ LONDANEZE ishin paraparė t’i aneksohen Greqisė dinake dhe Sėrbisė gėnjeshtare ...

    Rezistenca e njejtė ringjallet dhe mė 1944 - 45, ku organizohet nga shumė bashkėatdhetarė nė krye me vėllezėrit Dino dhe Avokatin Spiro ĒOLLAKA. Spiro Ēollaka e ngreu flamurin shqiptarė nė Ēamėri, gjė e cila i ēmend grekėt duke thėnė se ata kanė ngritur flamurin shqiptar n'Ēamėri dhe dėshirojnė tė bėjnė njė Shqipėri duke bashkuar Kosovė, Epir e Ēamėri - si qė kanė qenė tė bashkuara ....

    Banda e kasapit Napoleon Zerva me vrasėsit ordinarė kretasė i rripshin shqiptarėt tė gjallė e pastaj ua prisnin kokėn, ndėrsa me kokat shqiptare konstruktonin piramida. Mė ka treguar Daja Rexhep Sadiku nga fshati Tuhin kujt i pat treguar babi i vet Ali – i njohur me pseudonimin Ali Ēaushi pėrderisa ai ka qenė nė Ēamėri gjatė viteve 1912 – 13, kohė kur dhe nė mėnyrė misterioze zhduket! Ai ka pat thėnė se shumė prej tyre i lidhnjin te kėmbėt me njerėn anė dhe te durėt mė anė tjetėr dhe u vendonjin ka njė palė penjė bujė qė tė hekin nė kahje tė kundėrt - ashtu i bajshin copė e thėrmi shqiptarėt e mjerė...

    Vlen tė pėrmendim Paramithinė, vend ku u ngrit tė valojė flamuri shqiptar. Nė fund tė luftės ai ishte vendi me kufoma nga ēdo anė tė rrugėve enė rrugė, qė tė mbyste nga era e qelbur, ai ishte qyteti mė i pėrgjakur nė Ēamėri. Gjaku rridhte rrėke kalldėrmeve, rrugėt tė mbushura me turma njerėzish, koka tė prera nė ēdo anė?

    Kasapet e Zervės pregadisin qė tė ndėrtojnė piramidė me kokat e shqiptarėve. Xhelati urdhėron qė koka e Avokatit Spiro Ēollaka tė ruhet se ajo duhet tė vendoset nė majė tė piramidės. Ky ishte genocidi ortodoks grekė nė Ēamėri e Epir dhe betimi i Napoleon Zerves se luftėn do ta ēon deri nė fund e Ēamėrinė do ta kthej nė gėrmadhė, ndėrsa Fuqitė e Mėdha mbyllshin sytė dhe nė shenjė mirėnjohjeje pėr genocidin e bėrė e pranuan Greqinė nė NATO dhe BE, e cila mė vonė me shpenzime tė pakontrolluara do t'ia prish gjithė ballancėn ekonomike Bashkėsisė Europiane ....

    Nė librin e lartpėrmendur austriaku Frojdlih tani mė ėshtė i ndjerė pėr Kosovėn e IRJM-nė shkruan me theks tė posaēėm me sa vijon: "Me qindra e mijėra kufoma tė masakruara notonin nė rrjedhat e lumenjėve. Ata qė u shpėtonin sėmundjeve, urisė, plumbave tė pushkėve dhe gjyleve t'artilerisė sėrbe, grumbulloheshin nė vende tė caktuara dhe u jepej nga njė plumb n'kokė. Mė keq pėsonin ata qė ishin nė shtėpitė e tyre. Pas kontrolleve t'imta qė bėheshin pėr plaēkitje dhe florinjė, t'fshehurit nxjerreshin lehtė dhe thereshin si dhenė. Torturat me tė mėdha i pėsonin gratė shqiptare, tė cilat pėrdhunoheshin, lidheshin dhe pasi bėheshin kapicė, mbuloheshin me kashtė dhe digjeshin tė gjalla. Nė rast se ato ishin shtatėzėnė, u shqirreshte barku me bajonetė dhe pasi ua nxjerrnin fėminė, fėmija vendoseshte nė majė tė bajonetės ose hujėve. Pas masakrimit sėrbėt pinin verė, kėndonin dhe hidhnin valle. Kishte raste qė ata gjatė therjes mblidhnjin gjakun nė kupa dhe e hapnin gostinė me tė."

    Tani do tė mundohem tė jap pjesė tė raportazhit tė z. Leon Trockit botuar nė gazetėn ruse mė 1912, por kjo shėrben pėr tė rrėfyer dhe pėrsėritjen e genocidit sėrbė gjatė viteve 1998, 1999 nė Kosovėn kreshnike. Qė prej Ferizaji, Sua Rekė e Prizren, njerėzit ku masakroheshin, transportoheshin me kamione e varroseshin nė lagjen e quajtur Batanjicė tė Beligradit e gjetkiu.

    Rusi thotė: "Trishtimi i im filloj qė nė momentin kur autoritetet e Beligradit - Ministria e Luftės mė bėnte pengesa pėr tė vizituar Shkupin, Kumanovėn qė ishte disa ditė pas Betejės sė Kumanovės. Kjo mė shteu tė paramendoj e gjykoj se atje ndodhin veprime krejtsisht ndryshe nga ajo qė paraqitet nė shtypin zyrtar. Takova njė oficer sėrb qė e njihsha qė nė Beligrad dhe iu ankova atij se pse nuk mė lejojnė tė hyjė nė Shkup, ai m’u pėrgjigj: "Nuk e di se pse Beligradi zyrtar lejon tė huaj tė hynė nė Shkup!" Pastaj shtoi: "Kėto janė gjėra tė pakėndshme, por fatkeqėsisht janė tė paevitueshme."

    Kjo mė shteu kurreshtjen tė besoj se veprat e liga pėr tė cilat ėshtė dėgjuar deri nė Beligrad nuk ishin tė rastit, por "trajtoheshin si nevojė e shtetit". "Trishtimi im filloj tė zbardhet posa iu afrova Kumanovės. Sa mė shumė errėsohej, aq mė tepėr shiheshin flakėt e zjarrit qė shkonin pėrpjetė. Po digjeshte gjithēka rreth nesh. Tė gjitha katundet shqiptare, t'afėrta e t'largėta, ishin shėndrruar nė shllunga zjarri." Rrėfen se nė njė ēast e gjithė pasuria e trashėguar prej gjyshit e stėrgjyshit, e fituar me shumė mund, kthehej nė flakė. Njė monotoni e tillė zjarri mė pėrcolli deri nė Shkup.

    "Kur mbėrrina nė Shkup shkova te njė grup ushtarėsh ēetnike. Njė ēetnik i dehur mbante thikė nė dorė, ndėrsa nė dorėn tjetėr shishen e rakisė, ai argėtoheshte me shqiptarėt si ndonjė macė e egėrsuar me mijtė." Njeri prej tyre me tha: "Kėta janė arnautė, tash do t'i therė."

    Mandej rusi Leon Trocki vazhdon dhe thotė se rrugėt e qytetit ishin aq tė qeta sa qė dukeshte se qyteti ishte i shkretė. Tė gjithė dyrėt ishin tė mbyllura. Po sa fillonte nata ēetnikėt fillonin punėt e tyre. Futeshin dhunshėm nėpėr shtėpitė e shqiptarėve dhe turqėve, duke vrarė e plaēkitur. Shkupi atė kohė kishte 60 mijė banorė, gjysma e tė cilėve ishin shqiptarė tė tjerėt turqė. Shumė prej tyre kishin ikur, shumica kishin ngelur. Tash mė, gjatė natės kundėr tyre kryheshin krime.

    Gjėnė e parė qė vėrejta ishte se nė qendėr tė Shkupit grumbulloheshin kufomat e shqiptarėve, me koka tė thyera mun nėn urėn e Vardarit. Ēetnikėt thoshin se kėtu mundet tė marrish qe dhe kuaj sa tė duash! Sėrbėt nga Vranja dhe rrethina e saj, nė mėnyrė masovike janė nisur drejt katundeve shqiptare me qėllim pėr tė rrėmbyer gjithė ēka tė gjejnė. Gratė sėrbe kanė ngarkuar nė shpinė edhe dyer e dritare tė cilat i kanė marrė nėpėr katundet shqiptare.

    "Ēetnikėt, ēarmatosin shqiptarėt, mblidheshin dhe ēetnikė tė tjerė. Njėri prej tyre lėvdrohet se nuk e di se sa shqiptarė kam vrarė, por te asnjėri prej tyre nuk gjeta gjė tė vlefshme. E kur i kam hequr kokėn njė nusje tė re, te ajo kam gjetur 10 lira."

    Leon Trocki rrėfen nė gazetėn e tij "Kijevska Misl" se ka takuar njė oficer qė ka qenė nė zemėr tė shqiptarėve nė Ferizaj, i cili tregon se atje ēetnikėt po pjekin zogjė dhe po vrasin arnautė. Ka shumė njerėz tė pasur ndėrmjet tyre. Hymė nė njė katund afėr Ferizajit te njė pasanik. Ai kishte tri vajza dhe katėr djem dhe shumė gra. Tė gjitha i nxorrėm prej shtėpie, i rradhitėm gratė dhe para syve tė tyre u kemi therur burrat. Gratė nuk qanin nga frika. Na lutėn t'i lejojmė dhe tė futen nė shtėpi. I lejuam, si nder pėr kėtė na dhanė nga njė dhuratė. Pastaj i vumė zjarrin tėrė vendit!

    I tmerruar nga rrėfimi i tij e pyeta: "Si mund tė veproni nė mėnyrė kaq brutale?" Ai pėrgjigjet: "Urdhėron komandanti dhe ju duhet tė zbatoni urdhėrin." Mė shkatėrroi shpirtėrisht ajo ēka mė tregonin dhe shihja, ashtu qė, fundosi moralin dhe interesin politik pėr tė parė se ēka ndodhė, tash mė kisha tė vetmen dėshirė tė iki nga kjo rrėmujė ēnjerėzore nga ky vend i mallkuar e tė kthehem nė vendin tim sa mė parė."

    "Jo larg nga Kumanova, nė njė livadh ushtarėt po hapnin njė gropė tė madhe. I pyeta se pėr ēfarė hapet ajo gropė, pranova pėrgjigje gjoja se gropa ėshtė hapur pėr mish tė prishur, qė ndodhej nė 15 kamionė tė cilėt ishin parkuar rrugės. U kemi shkruajtur nė Beligrad tė mos na dėrgojnė ushqim. Ne kemi plot ushqim, pėr ēdo ditė ushtarėt sėrbė therin qe, dhenė, derra, pula, marrin djathė, qumėsht, mjaltė, tė gjitha kėto i marrim nga shtėpitė e shqiptarėve."

    Nga gjithė kjo mund tė vėrehet se nė kushte tė organizimit barbarė t'luftės, njerėzit e humbin vetėdijen e veēanėrisht nėse ashtu u komandohet, ata shpejtė brutalizohen, gjė tė cilėn ndoshta dhe nuk e kuptojnė e bota s'dėshiron ta shohė! Kjo ėshtė ajo, jo ēka themi ne pėr vehten , por ēka dėshmojnė emisarė tė huaj pėr genocidin e pa masė shekullorė qė i solli popullatės dhe trojeve shqiptare Konferenca Famėzezė Londaneze e vitit 1913 me aneksimin absurd e arbitrarė tė tokės shqiptare. Dėshmitarėt e pavdekshėm qė sė paku janė munduar tė nxjerrin nė dritė disa "mrekulli” t'kėtij mėkati janė: austriaku Leo Frojdlih me librin "GOLLGOTA SHQIPTARE", reporteri rus Leon Trocki, i pavdekshmi z. Robin Cook, zonja e ēeliktė Madelien Albraight, dhe i dėrguari i posaēėm William Walker, Ambasador i OSCE-sė, tė cilit i urdhėrohet tė vijė n'Reēak t'Kosovės tė shohi me sy tė vet atė masakėr makabėr dhe t'i dėshmon botės se ēka po ndodhė me tė vėrtetė nga nacional shovinizmi sėrb, e pastaj tė binden Fuqitė Perėndimore se ēfarė mėkati kanė bėrė ndaj NEVE....

    Mendoj se ėshtė evidente se faktet e invadimit sllavė e grekė dhe okupimi dhunues prezent nuk janė tė mjaftueshme pėr themelimin e pohimit mbi territorin prezent t'okupuar nga sllavėt dhe grekėt. Por, as periodet historike mund t'mposhtin apo robėrojnė pohimin e shqiptarėve pėr sovranitetin e tyre n'atdhe tė vet .... Shqiptarėt janė tė vendosur me pėrkushtim dhe pėrkrahjen e aleatėve miqė tė vėrtetė, nėpėrmjet respektimit tė metodave pa dhunė tė luftojnė deri sa ta marrin atė ēka u ėshtė marrė me pa tė drejtė .....

    Ėshtė dėshmi se sllavėt dhe grekėt deri mė tani kanė fshehur pas shpinės sė vet me kujdes dhe mjeshtri tė veēantė gėnjeshtrat e imagjinatės sė tyre, por jo dhe vrazhdėsinė, egėrsinė e gjallėzinė qė e prezentojnė vetė si model i demokracisė dhe pluralizmit.

    Sllavėt dhe grekėt duhet ta kenė tė qartė se politika e terrorit ka ra dhe asnjėherė nuk mund tė prodhon rezulltatet e dėshiruara .... Pra, egejci Nikolas sė bashku me jeniēerėt qole ta kenė tė qartė se shtėrngimi dhe forca brutale nga shteti "padron" kurrė nuk mund tė krijon kushte pėr vetbesim dhe lojalitet ndėretnik jo tė barabartė ....

    Pra, dėshmitė e dhėnura nė kėtė artikull nga z. Leo Frojdlih dhe Leon Trocki nuk janė pėrralla por fakte tė regjistruara tė vrasjeve, burgosjeve, dhunimeve masive, therjeve e plaēkitjeve tė shqiptarėve dhe trojeve tė tyre, pamėshirshėm, sa qė pikėrisht kėto ngjarje i japin njė dimesion unik fjalės GENOCID, pėr tė cilat Fuqitė Perėndimore dhe shtetet e Bashkuara tė Amerikės ua kanė borxh shqiptarėve tė kėrkojnė dhe bėjnė shthurje tė plotė … nga qė kur tė vėrtetat historike zbulojnė epin historik – perėnditė pranojnė gabimin, rrufetė dhe vetėtimat humbin vezullimin . . .!

    6. SH QI P Ė R I A A K T U A L E

    Qė tė pėrshkruhet gjėma, tortura, sprovimi, masakra, dhimbja fetare nė Shqipėri nėn kthetrat e Demokleut – gjakėpirėsit shqiptar i shqiptarėve do tė ilustrohet mirė me dėshminė e Imzot Zef Simonit, i cili nė shkrimin e tij DĖSHMOI pėr persekutimin e xhamive dhe kishave nė komunizėm.

    Ai rrėfen se llojet e torturave (nė hetuesi e nė burgje) nga kulēedra e kuqe komuniste ishin nga mė tė ndryshmet, si: korenti elektrik, mbushje e gojės me krypė, kamxhiku e druri, futja me kokė poshtė nė fuēi me ujė tė akullt pėr disa ditė, me ec kėmbė zbathur mbi pllaka tė skuqura metalike, me tė shtime vezė tė zieme nėn sjetull, pakėsimi i ushqimit pėr tė shkaktuar vdekjen, ilaēe pėr tė shkatėrruar sistemin nervor e pėr tė tė bėrė tė flasish ēka nuk dinė as vetė e shumė lloje tė tjera tė shpikura nga njerėz tė sigurimit tė pashpirtė. Ndėrsa, kampet e internimit intrumente tė terrorit politik, ku “tė internuarit” jetonin si skllevėr nėpėr baraka, nė kushte tė mjerueshme.

    Gjendja e tė internuarėve ishte mizore, me tė vėrtetė ishin rrėnqethėse ato fytyra tė rudhura, largimi nga fėmijėt, nipėrit dhe gurėt e shtėpisė, nga rruga, nga mali pėrballė dritares, nga malli pėr njė plep diku larg …. Kėta pleq “tė internuar” mund tė kenė qenė tregėtarė tė pasur (tė cilėve u ishin rrėmbyer edhe florinjtė), intelektualė tė liceut tė Korēės, Shkodrės, Stambollit e vendeve tė tjera, pjesėmarrės nė luftė kundėr fashizmit dhe mė vonė ministra apo ambasadorė, veteranė qė kishin studiuar nė vendet e perėndimit, priftėrinjė, hoxhallarė, shehlerė, tė cilėt vuanin qė nga 1944 e deri mė 1968 e kėtej.

    (Gėzim Hajdari – Gjėmė, Tiranė 2010, faqe 37)

    Sa mjeruese ėshtė fitorja komuniste vėrehet shumė mirė nė librin e Gėzim Hajdarit – Gjėma, Genocidi i poezisė shqipe, Tiranė faqja 48 nga poeti shkodarn DOM NDRE ZADEJA pėrpara se trupi i tij tė bėhet shoshė nga plumbat e pamėshirshėm tė diktaturės, iu drejtua popullit e rinisė shkodrane duke thėnė:

    “Dy fjalė kam sot me ju, sidomos me ju, o tė rinjė. Njė re e zezė me njė ideologji tė kuqe po vjen mbi kokat tueja. Ajo ka ndėrmend tė shprazet mbi ju, por atėherė s’kemi pėr tė pasė shka me i bė, veē me bajtė e me sprovue tė kėqiat, …” Vrasja e asaj ideologjie terrorizoi intelektualėt e vendit me pėrjashtim tė z. Ismail Kadaresė.

    Nė tė vėrtetė, asnjė vend perėndimor nuk e ngriti zėrin kundėr shfarosjes e shkatėrrimit tė traditės sė pasur kulturore me zhdukjen fizike tė klerikėve muslimanė e tė krishterė, tė poetėve e tė shkrimėtarėve nė Shqipėri nėn moton “reaksionarė” apo “tradhėtarė tė popullit” tė mjaft priftėnjėve katolikė, veēanėrisht tė atyre tė liceut franēeskan nė Shkodėr dhe Imamėve muslimanė ku ēfarosi menjėherė mbi 700 soshė tė pafajshėm. Pra, shpata e Demokleut ra rrufeshėm mbi trashėgiminė letrare si qė e quante ai “reaksionare”, qoftė ajo muslimane apo e krishterė.

    (Gėzim Hajdari – Gjėmė, Tiranė 2010, faqe 52)

    Ėshtė non sens, por duhet nxjerr nė shesh se pas dėnimit dhe zhdukjes fizike tė kundėrshtarėve, diktatori gjakėpirės shfaqej para punėtorėve, fshatarėve dhe forcave krijuese, i qeshur dhe ngadhnjimtarė! Enver Hoxha – gjakėpirėsi shqiptar i shqiptarėve mendonte se patriarkati ekumenik grek pėr ortodksitė, Roma pėr katolikėt dhe Kalifati i Konstantinopolit pėr muslimanėt ishin pengesat kryesore pėr realizimin e projektit komunist nė Shqipėri.

    Thamė se vrasjet e Demokleut terrorizonin ēdo intelektualė me pėrjashtim tė Ismail Kadaresė. Kjo potencohet se nė historinė e letrave europiane, kurrė s’ėshtė vėnė re kaq urrejtje e madhe nga ana e njė shkrimtari tė gjallė ndaj njė kolegu qė ka ndėrruar jetė!

    Nė tė vėrtetė, “kritika” e regjimit zbatoi me besnikėri “urdhėrin” e Kadaresė. Pėr gjysmė shekulli figura dhe kontributi letrar i Gjergj Fishtės u mohua nga cenzura komuniste, sepse ishte prift katolik dhe “poet reaksionar” sipas Kadaresė. Mė 1975, poeti kombėtar dhe vepra e tij e vyer dėnohen pėrfundimisht nga super xhandari i cenzurės letrare Razi Brahimi, nė librin Letėrsia dhe Arti nėn dritėn e partisė. Ēdo akuzė e Ismail Kadaresė tingėllonte si njė dėnim me vdekje.

    Vite mė parė nė artikullin Realizimi socialist – art i madh i revolucionit, botuar nė “Zėri i Popullit”, mė 13 janar 1974, Ismail Kadareja shkruan: “Ky autsajder, i cili mbush librat, skenat dhe filmat e botės borgjeze e revizioniste, mishėron ikjen nga bota jonė, dezertimin e turpshėm nga koha. Ai nuk ėshtė ndonjė shpikje e re; pėrkundrazi, rrėnjėt e tij duhet t’i kėrkojmė thellė tek Bibla dhe Kurani, kėto puse tė pashtershėm idesh reaksionare. S’ėshtė e rastit qė njė nga ideologėt e sotėm borgjez ka shkruar: “Hipitė e sotėm, autsajderėt, antiheronjtė e Kamysit ose tė Beketit, nuk janė tjetėr veēse modifikime tė shenjėtorėve mjekėrgjatė, qė bridhnjin qysh para 2000 vjetėve e mė pas nėpė shkretėtirėn e Sinajit, heremitėt, pelegrinėt, jezuitėt ose muslimanė, qė niseshin pėr nė Mekė. Gjithė ky arsenal errėsire dhe myku ėshtė trashėguar nga arti i sotėm borgjez e revizionist. Duke e trashėguar ate, ky art i degraduar, me gjithėse pretendon tė jetė i kohės, nė tė vėrtetė tregon se ėshtė i vjetėr dhe dogmatikė sa s’ka ku tė vejė mė”.

    Nė poezinė e tij LAKURIQĖT, Ismail Kadare i krahason revizionistėt me kėto kafshė si njerėz tė kobshėm e tė errėsirės, qė thurin intriga po aq tė lahtarshme kundėr komunizmit dhe se dekadenca dhe revizionizmi nė letėrsinė dhe artin e tyre janė aq tė rrezikshėm si qeni qė tė qepet e mezi tė ndahet. Ti e dėbon nga njė anė e ai pėrpiqet tė dal nga ana tjetėr, kėshtu qė duhet tė rrishė gjithmonė me shkop nė dorė.

    Sa i pashpirtė ka qenė Ismail Kadare ndaj kolegėve tė vet revolucionarė e properėndimorė vėrehet nė Koha, Vjersha dhe poema, Tiranė 1976, faqja 99. Pra, vėrehet shumė qartazi se poetėt zyrtarė iu pėrveshėn punės pėr tė spikatur sa mė mirė energjinė e tyre krijuese nė shėrbim tė partisė dhe diktatorit nė pushtet….

    7. K A SH M I R I

    Ėshtė koencidenė kur pėr herė tė parė pėrfaqėsuesi Den Berton nga Indiana nė Kongresin e Shteteve tė Bashkuara Amerikane e shtroi pyetjen pėr tė drejtat njerėzore nė Kashmir dhe potencoi se indianėt i kanė mėrzitur muslimanėt krejtėsisht me vrazhdėsinė e vazhdueshme e parimit ndaj tė drejtave tė tyre njerėzore. India, pa dyshim se ka njė ngarkesė tė madhe dhe tė ndytė qė tė fshehin me aqė kėmbėngulsi e kokėfortėsi ēėshtjen e Kashmirit dhe me “arsye” ka refuzuar e s’ka lejuar bile dhe vizitues me Amnesty International nė kėto vende; ashtu qė autoritetet indiane gjithnjė kanė penguar dhėnjen e lajmeve pėr Kashmirin! Pėrkundėr operimeve apo vrasjeve me thasė rėre nga forcat okupuese indiane nė Kashmir, ato pėrsėri patėn aftėsinė tė botojnė raporte periodike pėr ndodhitė nė luginėn e okupuar, njė situatė trishtuese.

    Verifikohet se 500 ushtarė tė armatės indiane ishin tė angazhuar pėr dhunime e plaēkitje nė luginėn e vdekjes sė Kashmirit ku dhunoheshin gra tė tė gjitha moshave duke pėrfshirė edhe gratė shtatėane, shurdhe, memece, tė sėmura mentalisht e tė hendikepuara. Nė njė raport thuhet: “Gratė ngallmohen nė drunjtė tė zhveshura ndėrsa gjinjtė e tyre priten e zgėrvishten me thika, si qė u thonė ushtarėt indian atyre se gjinjtė e tyre mė kurrė nuk do tė munden t’i japin qumėsht fėmijės sė lindur pėrsėri. Gratė dhunohen pėrpara bashkėshortėve dhe fėmive tė tyre ose i detyrojnė qė tė shkojnė nė parada tė zhveshura nėpėr katunde dhe pastaj goditen dhe frushkullohen nė gjinjtė.”

    Shembull mė me bazė eklatant pėr njė paligjėshmėri tė kėtillė okupimi ishte guvernatori indian Jagmohan i cili pa dhimbje – vriste, therte, torturonte, dhunonte dhe plaēkiste aq pa mėshirė sa qė ai i jepte njė dimension unik fjalės “GENOCID”. Bota e detyroi qė tė jap dorėheqje, por qeveria e Indisė e pėrnderoi “Kasapin e Kashmirit” me njė post tė lart nė Parlamentin Nacional t’Indisė!

    Revista Ylli i Torontos mė 25 janar 1991, njofton se muslimanėt e Kashmirit janė tė pushtuar, robėruar, pėrvujtur, turpėruar dhe tė vrarė nga 650.000 ushtarė tė fortė tė Armatės indiane ku popullata muslimane jeton nėpėr xheheneme si rezultat i zmadhimit tė brutalitetit. India pas shpinės sė vet, me kujdes dhe mjeshtri tė veēantė fshehi imagjinatėn e “jo vrazhdėsinė” dhe nė forumet internacionale e prezentonte vehten si model i demokracisė dhe pluralizmit. Tė njejtėn gjė bėjnė sllavo – bullgarėt nė IJRM-nė me ne shqiptarėt e paorganizuar…. ku besimi i strategėve sllavo – bullgarė aspak nuk ėshtė i kundėrt me ate tė Adolf Hitlerit ku besojnė se terrori eventualisht do ta pėrkulin shpirtin e popullit shqiptar! Pra, haptazi ėshtė dėshmuar se politika e terrorit ka ra dhe asnjėherė nuk mund tė prodhon rezultatet e dėshiruara.

    Ja India ja kush tjetėr prej vitit 1989 ka qenė duke vrarė, torturuar, dhunime masovike pa dhimbje si njė armė represioni pėr mposhtje tė njė populli shumė mė pėrpara se sa sllavėt serbė pėr tė shlyrė Muslimanėt e Bosnjės qė tė braktisin vendlindjen por pa sukses.

    Raporti nga Kėshilli i Nju – Delhis pėr inicijativėn nė Kashmir mė 23 mars tė vitit 1990 nė faqen 52 shkruan: “Shtėrngimi dhe forca brutale nga njė shtet kurrė nuk mund tė krijoj kushte pėr vetbesim dhe lojalitet ndėr njerėzi. Dėrmimi i popullatės nė tėrėsi nė kthim tė parashtuar nuk do tė rezulton nė rimėkėmbje tė besimit.” Pra, si qė s’pati sukses diktati i patundur indian nė luginėn e vdekjes kashmiriane pėr tė qenė i ashpėr e i pamėshirė ndaj skllavėrit tė subjekteve, si qė s’pati sukses sprovimi i kryqėzimit sėrbė dhe dhunimi masovik sėrbė nė Bosnjė, aqė mė tepėr nuk do tė ketė sukses shtrėngimi brutal ekonomiko – politik i egejcit Nikollas e PERANDORĖVE PA EMĖR – renegatė n’Iliridė ndaj shpirtit t’pamposhtur shqiptarė…

    Mirėnjohje sublime pėr ndihmėn e pakursyer nė shtypje, radhitje, redaktim kanė vajza Vjollca Mora - Bajrami, avokate nė KOMITETIN E HELSINKIT PĖR TĖ DREJTAT E NJERIUT NĖ SHKUP, djali Kujtim Mora - Prof:, nė aspektin financiar djali Pėrparim Mora - Imam dhe nusja Lori Mora - Inxhinjere e marketingut dhe bashkėshortja Gjulsha Mora - orėndreqėse pėr pėrkrahjen e pa rezervė e fisnike e qėndrimin e saj hyjnor pėr akomodimin tim shpirtėror, duke me thanė: "Do tė bėhem andėrr tė tė vej nė gjumė ...." ....

    Ēdo njeri qė e lexon dhe kupton, i jam mirėnjohės.


    Autori,
    01.05.2010
    K ė r ē o v ė


    Ahmed MORA


    Instead of the preface I’ll put down the article which follows:


    THE ORTHODOX GENOCIDE IN ALBANIA

    About the genocide done in Albania and to the Albanians which is evidence, is not what we would like to say about ourselves alone, but what do the others confess about us. It seems that I must bring into the light the testimonies of the foreign opinions which write about US and what cruelties of a misery did we experience; so maybe this article will convince Europe and the whole world about the crime practiced on the Albanians and their lands! For the exemplification of this inhuman terror I will take the notes of 23 December 1912 in the magazine “Kievskaja Misl” No: 355 of the journalist who was especially sent in Shkup and its surroundings, Ferizaj, Kumanovė and some other places in order to do this war report.
    This great Russian figure is Leon Trocki who at that time was one of the two contenders to take over the position of LENIN after his death! But, lost against Stalin, and having a Hebrew origin he was deported from the Soviet Union and went in the far Mexico, where he was killed in a well organized attack from his political rivals!
    Also in this article I would like to enlighten the evidence of the book “The Albanian Golgotha”¹ of the Austrian author Leo Frojdlih in which he describes the massacres of the Serb chauvinists in autumn of 1912-13 on the Albanian lands particularly about Kosovė and FYR of M’ ONE BONE OF DISCORD, or to modify it better a trouble making place in BALKAN and EUROPE…!
    Finding himself in the middle of an organized Serbian massacre upon the Albanians, he doesn’t petrificate to write with a sound of accusation about what he had seen with his own eyes. So, the period that Mr. Frojdlih with Hebrew origin and the Russian Trocki describe is one of the most difficult periods for the Albanians and about their living.
    With the beginning of the Balkan War, Mother Albania was half ruined, so the Serb troops and Greeks in the name of the war against the Turkish Empire and the support of the Western Powers undertook a lot of invasions in the lands of Mother Albania with mostly inhuman massacres against the entirely unarmed and helpless population.
    Before I do the explanation of the book “The Albanian Golgotha” of the Austrian Leo Frojdlih, I would at least like, briefly to mention the orthodox genocide in Ēamėri and Epir. The orthodox genocide in Ēamėri and Epir also starts in 1912 and continues till 1945, under the claws of the butcher Napoleon Zerva with his ordinal Cretan murderers.
    During this period of time we have the Albanian resistance in Ēamėri organized in guerilla groups led by Major Beqir GREBENA, a dignified martyr who fought till his last drop of blood for the retaking of Kosovė and Ēamėria and their union with the MOTHER stem. Also the hero of over 100 battles against the Greeks should be mentioned, Muharrem RUSHITI, who is also known as Isa BOLETINI of Ēamėri. Both these leaders made an unseen resistance and brought a lot of damage to the Greek army, but unfortunately, in an absurd and arbitrary way these parts of the MOTHER stem from the BLACK-FRAMED CONFERENCE of LONDON were foreseen to be annexed to the foxy Greece and deceitful Serbia …
    The same resistance is reborn also in 1944-45, which is organized by a lot of compatriots with the brothers Dino and lawyer Spiro ĒOLLAKA leading. Spiro Ēollaka raised the Albanian flag in Ēamėri, a thing that maddens the Greeks saying that they have raised the Albanian flag in Ēamėri and they want to make one Albania joining Kosovė, Epir and Ēamėri – as they have been joined …
    The gang of the butcher Napoleon Zerva with the ordinal Cretan assassins ripped the Albanians alive and then they were beheaded, and with their heads they constructed pyramids. I have been told by my Uncle Rexhep SADIKU from Village Tuhin whom his father ALI – known as Ali ĒAUSHI has told him while he was in Ēamėri during 1912 and 1913, a time when he got lost in mysterious way! He has been told that a lot of them were tied on both sides, arms and legs, and then were tied at the two pairs of ox – bows, the pairs of bulls on yokes, they were made to pull each on its side until the poor Albanians were mammocked …

    Paramythys is worth mentioning, a place where the Albanian flag was raised and let waving. At the end of the war it was a place with plenty cadaver like shocks in each sides of the road and the roads themselves, it was a place that could kill you with its rotten smell; it was the bloodiest city in Ēamėri. The blood flew along the causeway like a river, streets filled with human corps, heads in every way where else!
    The butchers of Zerva were preparing to build a pyramid from the heads of the Albanians. The executioner commands that the head of the Lawyer Spiro Ēollaka to be left for the end as it was supposed to be put at the top of the pyramid. This was the orthodox Greek genocide in Ēamėri and Epir and the vow of Napoleon Zerva that he will lead the war till the end and that Ēamėria will be nothing but a ruin, while the Great Powers closed their eyes and in sign of gratitude about the genocide that was done they accepted Greece in NATO and EU, which later on with its uncontrolled expenditure will ruin the whole economic balance to the European Union …
    In the above mentioned book the Austrian Frojdlih, now late, about Kosovė and FYR of M writes with particular tone as follows: “Hundreds and thousands of massacred corps were floating in the rivers. They who escaped the illness, hunger, the bullets of the guns and the cannon-balls of the Serb artillery, were gathered in particular places and were killed with a bullet in their heads. After the circumstantial controls that were done for robbing and taking jewelry, the hidden ones were easily taken out and were slaughtered as sheep. The biggest tortures were done upon the Albanian women, who were rapped, were tied up and after they were gathered, there were made heaps of them and then they were covered with straw and burnt alive. In case they were pregnant, the sanguinires lacered their stomach open with bayonets and after the baby was drawn out, the baby was then put on a bayonet or a stake. After the massacre the Serbs would start drinking wine, singing and dancing. There were cases when during the slaughtering they would collect the blood in bowls and with it they would open the festivity.”

    Now I will try to give a part of Mr. Leon Trocky’s report printed in the Russian newspaper in 1912, but this serves are to tell the repetition of the Serb’s genocide during the 1998, 1999 in the martyr Kosovė. From Ferizaj, Sua Rekė and Prizren the people that were massacred, were transported with trucks and were buried in the vicinage called Batanjicė of Belgrade and who knows where else.

    The Russian says: “My gloom started since the moment when the Belgrade’s authorities – the Ministry of War was obstructing me to visit Shkup, Kumanovė and it was a few days after the Battle of Kumanovė. This made me think and conclude that totally different things were happening there from the reports printed in the official newspaper. I met a Serbian officer that I knew from Belgrade and I complained to him why they don’t let me enter Shkup, and he answered: “I don’t know why the official Belgrade lets foreigners to enter Shkup!” and then he added: “These are unpleasant things, but unfortunately they are inevitable.”

    This increased my curiosity to believe that the horrible deeds about which were heard even to Belgrade were not coincidental, but “were treated as the government’s necessity”. My gloom started to lighten as soon as I got close to Kumanovė. As it got darker, the flames of fires could be more easily seen that were reaching the sky. Everything around was burning. All the Albanian villages near or far, were transformed into the tows of smokes and flames.” He tells that in a brief moment all the fortune inherited from grandfather and grand-grandfather, gained with a lot of effort, was turned into flame. Such a flame of smokes and fires accompanied me to Shkup.

    “When I arrived in Shkup I went to a group of ēetnik army. A drunken ēetnik was holding a knife in his hand, while in the other hand a bottle of wine; he was playing with the Albanians as a wild cat plays with the mice.” One of them said to me: “They are arnauts , now I will slaughter them.”

    Then the Russian Leon Trocki continues and says that the streets of the city were very quiet as if the city was deserted. All the doors were closed. But as soon as the night fell the ēetniks would start their job. They would irrupt in the homes of the Albanians and Turks, killing and plundering. Shkup at that time had 60 thousands inhabitants, half of which were Albanians and the rest “Turks”. A lot of them had fled, but most of them were still there. Now, during the night, against them a lot of crimes were done.
    The first thing that caught my eye was that in the center of Shkup the corps of the Albanians were gathered, beheaded, right under the bridge of Vardar. The ēetniks said that here you could get as much oxen and horses as you wish! The Serbs from Vranja and its surroundings, in a massively set off towards the Albanian villages in order to rob everything they come across. The Serbian women had on their back mounted doors and windows which were taken from the Albanian villages.

    “The ēetniks disarmed the Albanians, other ēetniks gathered around. One of them boasted that he didn’t know for sure how many Albanians he had killed and that in none of them had he found anything valuable. But when he beheaded a young bride, then he found 10 lira (Turkish money).

    Leon Trocki tells in his newspaper “Kijevska Misl” that he met an officer that had been in the heart of the Albanians in Ferizaj, who says that the ēetniks there grill chickens and kill arnauts. There are a lot of wealthy people among them. We entered in a village near Ferizaj at the house of a wealthy man. He had three daughters and four sons and a lot of wives. We pulled them all out of the house, filed the women and before their eyes we slaughtered their husbands. The women didn’t cry because of the fear. They asked us to be permitted to enter the house. We did, and as an honor for this they gave us presents. Then we burnt down the whole place!

    Aghast from his tale I asked him: “How can you act in such brutal way?” He answered: “The captain orders and you need to execute the order”. I was spiritually broken from the things they told and I could see, it all sunk the moral and the political interest to see what was happening; now I had only one wish, to escape from this inhuman chaos, from this damned place and to return home as soon as possible.

    Not far from Kumanovė, in a field the soldiers were digging up a big hole. I asked them for the reason of this, and received an answer that the hole was being dug for the rotten meat, that was on the 15 trucks that were parked beside the road. We have written to the officials in Belgrade not to send us any food. We have a lot of it here, every day the Serb soldiers butcher oxen, sheep, pigs, hens, plunder cheese, milk, honey, all these are taken from the houses of the Albanians”.

    From all this it can be seen that under the conditions of the organization of the barbaric war, people lose their conscience and especially if they are commanded so, they very fast become brutal, a thing that they don’t even understand and the world doesn’t want to see! This is the thing, not what we say about us, but what the foreign emissaries prove about the age-long immense genocide that was brought upon the Albanian lands and population the Black-Framed Conference of London of the year 1913 with the absurd and arbitrary annex of the Albanian lands.

    The immortal witnesses that at least tried to bring into the light some “wonders” of this sin are: the Austrian Leo Frojdlih with his book “The Albanian Golgotha”, the Russian reporter Leon Trocki, the immortal Mr. Robin Cook, the iron lady Madeleine Albright, and the special delegate of the OSCE the Ambassador William Walker, who was ordered to come to Reēak of Kosovė so that he can see the ghoulish massacre with his own eyes and to witness the world what really happens from the Serb national-chauvinism, and then the Western Power to understand what sin they have done upon US …

    I believe that it is evident that the facts of the Serb and Greek invasion and the present violent occupation are not enough for the founding of the assertion upon the present occupied territory from the Slavs and Greeks. But, not even the historical periods can overcome or enslave the assertion of the Albanians about their sovereignty in their own home-land … the Albanians are situated with the zeal and support of the true friendly ally, through the respect of the methods without force to fight till they gain that what was taken from them without any right …

    Until now it is evident that the Slavs and Greeks have hidden behind their backs with great care and mastery the lies of their own imagination, but not the crudity, wilderness and the devilishness that present it as a model of democracy and pluralism.

    The Slavs and Greeks have to have it clear that the policy of terror has fallen and can never produce the wanted results … So, the Aegean NIKOLLAS together with his simpletons janissaries should have it clear that the gripping and brutal force from the “master” state can never create conditions for self-confidence and unequal inter-ethnical loyalty …!

    Well, the given witnesses in this issue by Mr. Leo Frojdlih an Austrian and Mr. Leon Trocki a Russian man are not tales but written records of assassinations, imprisonment, internments, massive violence, throat – cuttings and pillages of Albanians and the territories without any mercy such that especially these happenings give the unique dimension of the word GENOCIDE, about what Western Powers and United States of America are in dept to Albanians to demand and do the complete debauchery …. because when the historical truth reveals the historical ep – gods confess the fault, thunders and lightings lose their sparklings …!




    16.11.2010 The Author,
    Kėrēovė



    P.S.

    This issue THE ORTODOX GENOCIDE IN ALBANIA is written and already published into Albanian language since December 2010 in my published book KTHETRAT NĖ ISLAM (THE CLAWS IN ISLAM), printed in the publishing house – PHOENIX in Kėrēovė; the sameone is translated into English and sent on e-mails to all the institutions and individs given on the list below…

    Conclusion of the above written issue about all these oculary witnesses that talk about the done war crimes and genocide; about what Albanian people should ask for penal charges, responsibilities and a public excuse, as well as compensation of it, according to the Hague Conventions and other Human Rights Conventions (the Geneva’s Conventions with additional protocols and International Human Rights Instruments which are signed by Former Yugoslavia – the same are approved and accepted, but never realized by the artificial FYR of Macedonia established in 1945 in the territories of Eastern Albania …)

    EU and USA in stead of multiplying the annexed five parts with five, separated from the stem ALBANIA and join them to it; by which would have been reached the complete debauchery of stability and peace in Balkan, a matter which they have achieved with the error and absurd verdicts of London’s BLACK FRAMED CONFERENCE, today in the step of XXI st century, they yet try to do even the worst sin; so that-from the Albanian nation are forming five new born nations, artificial and absurd ones-it means that from Albanians they create artificially serbs, “Macedonians”, montenegroes, kosovarians, Greeks and what not anything else is possible…..?!


    I’ll be thankful to anyone who reads and understands the book, especially I’ll be realy grateful with particular respect to everyone, who would give opinions on my e-mail; which is in the back of the book itself…!





    Conclusion The Author,
    given on 01.05.2011


    The above mentioned article is sent to these institutions and individs:


    The Ambassador of USA Embassy in Tiranė, Mr. Aleksander Arvizu
    The Ambassador of USA Embassy in Prishtinė, Mr. Christopher Dell
    USA Ministry for Defense, Mr. Robert Gate
    Mr. David Lidington, minister in European Parliament
    Mrs. Ulrike Lunacek, member of the European Parliament
    Mrs. Doris Pack, member of the European Parliament
    European Parliament in Brussels
    House of Lords in London
    -HELENE HAYMAN
    -DAVID CAMERON
    USA Embassy in Shkup
    UK Embassy in Shkup
    Austrian Embassy in Shkup
    German Embassy in Shkup
    French Embassy in Shkup
    Hungarian Embassy in Shkup
    Spain Embassy in Shkup
    Portugal Embassy in Shkup
    OSCE, Headquarters in Shkup – the Chairperson and Mr. Volebeg Nuk
    Mr. Erwan Fuere, European Delegation in Shkup
    Mrs. Tanja Fajon, member of the European Parliament
    The President of the Council of Europe, Mr. Herman Van Rumpaj
    Mr. Stefan Fuler, European commissar
    Mr. Sali Berisha, Prime minister in Albania
    Mrs. Zhozefina Topalli, President of the Parliament in Albania
    Mrs. Majlinda Bregu, Minister of European integration at the Prime minister Cabinet in R. of Albania
    Mr. Lulzim Basha, Minister of internal affairs at the Prime minister Cabinet in R. of Albania
    Mr. Ilir Meta, Vice president at the Prime minister Cabinet in R. of Albania
    Mr. Nishani, Minister of justice at the Prime minister Cabinet in R. of Albania
    Mr. Fatmir Mehdiu, Minister of ecology at the Prime Minister Cabinet in R. of Albania
    Mr. Koēo Danaj, publicist in R. of Albania
    Mr. Arben Kondi, publicist in R. of Albania
    Mr. Don Lush Gjergji, in R. of Kosovė
    Mr. Albin Kurti, president of the Party of Self-determination in Kosovė
    Mr. Numan Limani, Ministry for Justice in Shkup
    Mr. Demir Krasniqi, Gjilan R. of Kosovė
    EU Counsil-Bruksel
    German Parliament
    -HORBERT LAMMERT
    - ANGELA MERKER
    Austrian Parliament
    -PETER MITTLERER
    -HEINZ FISCHER
    French Parliament
    -GERARD LONCHER
    -FRANĒOIS FILLAN
    Bulgarian Parliament
    -TSETSKA TSACHEVA
    -BOYKO BORISOV
    Turkish Parliament
    -MEFEMT ALI SALIU
    -REXHEP ERDOGAN
    Hungarian Parliament
    -Dr. LÓSZLÓ KÖVÉR
    -VICTOR ORBĮN

    Critical views from other writers-towards the deeds
    of the author AHMED MORA


    Here are some critical opinions about the prose’s and the poetries which are presented in the books “Translations from Creators”, “Annexation and Debauchery” and “Claws in Islam and chosen poetries”, which aren’t only by the author itself that does it, but there are some others who are touched by these articles: Mr. Dr. Prof Reshat Nexhipi, Mr. Shaban Dalipi, Mr. Demir Krasniqi, Mr. Driton Dikena, my former students SARANDA BEKTESHI, LIRIDONA VELIU and others.

    The critical opinion by Dr. Reshat Nexhipi, FYR of Macedonia – given in the Newspaper “FAKTI” on January 4th 2011, Shkup in the reference to the opinion of the word EMADHIA which is mentioned by Ferit RAMADANI in the issue “THE ETIMOLOGY OF THE WORD PELAGONIA”; where he brings to the readers closer to understand the land length of PELAGONIA, a part segregated from the ancient territory of ILIRIDA, where EMADHIA was the part of nowadays FYR of Macedonia.

    Dr. Prof Reshat NEXHIPI emphasis that the name of territory Macedonia has not any connection of meaning with Slavic language and their own origin, besides the fundamental origin with the Albanian language and its existence, as during that time Slavs were wandering through the cliffs of Karpate. According to the famous Dr. Prof. Aleksandar Stipēeviq – an illyrogist EMADHIA is connected only with Albanian language with the meaning Free people, un conquered folk.

    Later on, Dr. Prof. Reshat NEXHIPI quotates the following scientists: Raul Cretshmer, P. Gramahim, four other historians of New – York, CIA historians, French one as well as quotates the “Macedonian” historian Andonov Poljanski, where he very precisely says that Raul Cretshmer says that he himself is as certain that
    the name Macedonia is an authentic term of PELAZGO – ILIRIAN, where as the four American scientists affirm the Albanian origin of the name Macedonia.

    The remarkable ethnologist Edit Durham, on her book “Balkan’s Problems”, Tiranė, 1991, page 443 emphases that during that time the word Macedonia was the name of Zeus’s son and that time Slavo – Macedonians didn’t exist, except Iliro – Macedonians who spoke Albanian language, and that the word Macedonia has connection just with Albanian language – with the meaning LARGE PLACE.

    So, from all these comes out the origin and existence of the name according to ethimollogy itself is EMADHIA, but because Slavs are crippled in their language and have no letter DH they replaced it with the letter T, so that in their Slavic maps you can find the term crippled EMATIA which is wrong.

    The French scientist Robert D. Angelu in his book “ENIGMA”, Tiranė, 1998, page 246, adds and confirms that the name Macedonia is connected only by the Albanian language which is MA-KE-DHEN, that means people who keep oxen, sheep, cows and looks after them.

    In the favour of the thesis that the name Macedonia has just the only connection with Albanian language and not at all with Slavic language, also we should mention the honest “Macedonian” historian ANDONOV POLJANSKI who in his article in the News Paper Nova Makedonija of 11.01.1991, stresses that all archeological things found in location VERGINĖS, are Ilirian one, even though that “Macedonian” fobists lie and present them as they are Macedonians! In this place are found things that have to do with Filip II, Great Lekė’s father, who were Ilirians.

    He quotates Edit Durhamin and Robert D. Angelu; the first one in her book “Balkan’s Problems”, Tiranė, 2000, page 20 writes that Aleksandėr (Leka i Madh) was only Albanian, nevertheless the second one in the above mentioned book “ENIGMA”, page 244, is certain that Leka according to education was Greek even that he was taught by Albanian from STRAGJIRĖ – called Aristotel ….

    The historians of CIA, have also emphasized, confirmed and confess that Great Lekė by origin is only Albanian – from the old Albano – Macedonian tribe that has nothing to do with Slavic origin, who during that time were nothing but cannibals who were wandering through the cliffs of Karpate but Albanians themselves were settled in their own territories that God had already granted them and had very very comfortable life…



    Critical opinion written by Mr. Shaban Dalipi – TV GURRA, Kėrēovė – on Monday, third October 2010

    Came out of print the book of the author Ahmed Mora titled “ANNEXATION AND DEBAUCHERY” which one brings the tinny details to the reader about the unsolved issues in Balkan with a special accent about the discrimination of Albanians through different phases of times. In the book “Annexation and debauchery”, the author Ahmed Mora at the start lays the matter of chopping the Albanian territories, the appetites of the neighbours Slavs and Greeks and at the same time the role of the Great Power over the processes of that time.

    The author focuses the consequences of the London Conference of 1913 and the caresses towards the occupators who did an unseen torture over the Albanian population who was living in its ethnic territories. By describing the miserable situation of Albanians in the occupied territories, the author brings to light the aspects of massive migrations and colonizations of the Albanians dwelling places, terror, horror, barbarism and permanent discrimination up to the breaking out of the Former Yugoslavia.

    The author Ahmed Mora by this book gives details about the antique (ancient) town of Uskanė, the historical and demography of Kėrēovė and its vicinity remaining especially in the matters which characterize this region in the field of education, culture and so on.

    In the book are given the proofs about the massacres of the Second World War of Liberation and the injustice which are done to Albanians up to nowadays. A vacant space in the book takes the process of democratization of the country and establishing the first Albanian Democratic Party in the system of pluralism where the author was one of the members of the initiative Council and later on elected the first President of the PPD, Kėrēovė.

    The book “Annexation and debauchery” of the author Ahmed Mora is published in Albanian and English language. The same one is sent to the institutions of Eu and USA as well as to the diplomatic missions here and abroad.


    Critical opinion written by Mr. Shaban Dalipi – TV GURRA, Kėrēovė, FYR of Macedonia, 28th December 2010

    “THE CLAWS IN ISLAM AND CHOSEN POETRY” – AHMED MORA

    After the publishing the deed “ANNEXATION AND DEBAUCHERY”, the Kėrēovė’s author Ahmed Mora, for the reader brings to light another book “CLAWS IN ISLAM AND CHOSEN POETRY” where the author elaborates very interesting topics and full of mysteries from the space of former communist block as well as the chosen poetries which express three aspects of his life, gladness, Albanization and deep sorrow.

    The author Ahmed MORA, in his last publication, brings into light the mysterious happenings during the communist period, the continuity of blood – stained deeds towards the clergymen of the both belonging faiths. The Chaos that was created from the communist red dragon covered and Islam which as faith itself codificates principles that are the most tolerant in the world.

    Leaning in facts and arguments of terrible temptations and inhuman one towards Islam, our author, Ahmed MORA describes the most miserable assassinations and massacres during different periods of time that went over Islam populations in Chechnya, Bosnia – and Hercegovinė, Albania, Kosovė, Montenegro, FYR of Macedonia, Turkmenistan, Tatarstan and Kashmir, by bringing into light especially the orthodox genocide in Albania and the injustices which are done towards Albanians.

    The author focuses and the dark scenes that the red Serbo - russion ideology has realized under the moto “BROTHERHOOD AND UNITED” in Bosnia and Herzegovinė where the Serbian atrocity through the military aggression of Milosheviq, caused large blood – shedding over the ethnic and religious basis.

    The author Ahmed MORA brings into light the arguments which witness the historical truth about the two units of former Federal State of Yugoslavia that Bosnia and Herzegovinė and as well as FYR of Macedonia about which estimates that they don’t exist, neither Bosnia language nor “Macedonian” language as it doesn’t exist neither their history nor culture because their own formation has been artificial one!

    In this book are given facts about the Greek genocide towards Ēamė population as well as about the civil massacres in Kosovė. In this book, the author Ahmed MORA has also put into a row and the poetical verses which essentially are dedicated to gladness, Albanization and deep sorrow, where he expresses a full support of the organization BALLI KOMBĖTAR and its platform.

    Through these verses, he gives the message that the unit of our ethnic Albanian territories will come by destroying the Slavo – Greek walls which were build after swallowing up of our Albanian territories. In this recapitulation, the author gives and the poetries about MOTHER TERESA, MIT’HAT BEY FRASHĖRI and ABAS ERMENI as well as the verses devoted his friend and intimate quest Ferit RAMADANI with whom the author has had cooperation particularly in the field of literary creation.



    Critical opinion by DEMIR KRASNIQI – GJILAN, REPUBLIC OF KOSOVĖ, 20.06.2010

    Very grateful and respected Mr. AHMED MORA!

    Your books sent to me by post, I got them today with a great pleasure and at the same time I am very grateful to You all my life or better to say up to the last breath of my life!

    For me these gifts have invaluable weight which I won’t change even with gold!

    I do spiritually gratitude you for your colossal work that you have done by publishing these deeds, by which you have served our nation with all your human being!

    I wish you to be in good health and we do expect from you and many many other capital deeds which will serve to the new generations of our NATION!

    As far as it is concerned to the two mistakes during the weaving of poesies, which have to do with some historical happenings in Kėrēovė and its vicinity, I have based myself completely in a very sincere way to the given material that has been sent to me from the respected Dr Pr. Ilmi Veliu, but it doesn’t mean that those mistakes can’t be corrected!

    I greet you, your family and all my brothers of Kėrēovė, wherever I have been served with food and I have song for years through those brave and legendary territories!

    I hug you with brother’s warmness:

    Yours for ever
    Demir Krasniqi – Gjilan



    Critical opinion by Demir Krasniqi, Gjilan – Republic of Kosovė, December 23-rd, 2010

    Very honoured and respected my brother Ahmed MORA!

    In the form and conditions in which one You can find power and a particular fraternal and human memory, to honour and remind me with your magnificent deeds. For me really is difficult to choose my adequate words to thank and wish you friendly and fraternally for your new books as much as for your respect and honour that you witness continuously with deeds towards me!

    This action can be only done by people with clear soul and with a great national heart!

    I wish that your work and Your effort God will reward with many many valuable things and with many new successes in life!

    I wish you to be in good health, happiness and family fortunateness with a great perspective of your work and profession!

    We, together with our family are very good; but, we are looking forward one day, not a far long, to have you our dear visitor, respected and valued family in Gjilan.

    Your asking about Mr. Albin Kurti, the leader of the Movement “Self - determination”, will be done without any delay!

    With respect and eternal honour from Demir Krasniqi – Gjilan.


    Prof. DRITON DIKENA, The Newspaper FAKTI – SHKUP, date 11.12.2010

    CAME TO LIGHT THE BOOK “ANNEXATION AND DEBAUCHERY” BY AHMED MORA A BOOK WITH HEART OF VIGOUR!

    Would it still be in silence this book with vigour’s heart, a book which brings in to light especially that what less was said from the official Albanian politicians, the call that all Albanians to get united round the dimension of the whole territories by choosing in nowadays Albanian’s soul, the love for ethnic territories.

    The person creates when he is young, creates
    and in pushed age. The impression of life sedi-ments, are collected bit by bit and comes a day
    that is born the will to frisk the inspirations on
    letter. The sameone happens with the author of
    the book “Annexation and debauchery”.
    The author – Ahmed Mora has already published a lot, many books but here for difference from the others is more different. The book “Annexation and debauchery” brings to the reader the tinny details about the unsolved issues in Balkan, especially the discrimination of Albanians in the different phases of time.

    The lines of description are fulfilled by the early historical figures, which the Albanian history and precisely that of Kėrēovė wherefrom comes the author, there are many of them from the ancient genesis follows to the later one and to those of nowadays.

    In the book “Annexation and debauchery”, the author Ahmed Mora firstly lays the matter chopped of the Albanian territories, the orthodox appetite was that Slav’s or Greek’s and the pale role of the Great Powers over the process of that time. He focus the consequences of the London Conference of year 1913 and the careness towards the occupators that exercised an unseen torture over the Albanian population which was living in its own ethnic territories. By describing the miserable situation of the Albanians in their own territories but occupied, the author brings to light the aspects of massive migrations and the colonization of the Albanian dwelling places with Serbs and Greeks, describes in tinny the raping, barbarism and permanent discrimination up to the debauchery of the Former Yugoslavia.

    Isn’t seldom that people’s lives are tied in a wondering way with the life and fate of his own nation? These lives sometimes are in distance and sometimes they meet with each other, but always and for sure like those streams when they melt the snow, and they meet in the sea called LOVE FOR THE FATHERLAND. In this point of meeting the Fatherland and the nationalist the professor of English language Ahmed MORA, has united them, not just as an ideal of FREEDOM but a great desire for a Great Albania, Free and Democratic one!

    The author Ahmed Mora in this book, also brings to light details about the antique town of Uskanė, the historical and demography of Kėrēovė with its vicinity stopping in the most specific happenings that characterize this region in the field of the education, enlightment, culture and so on. In the book are given facts about the macabre massacres of the Second World War and the injustices that are done to Albanians up to nowadays. An especial vacant space takes in the book and the process of democracy in the dwelling place and establishing the first Albanian Democratic Party in the system of pluralism where the author himself was one of the initiation members and then in the Election Council he was elected the first President of DPP in Kėrēovė.

    The author feels pains about the Albanian passive policy in FYR of Macedonia as he calls today’s Macedonia. This can be very clearly noticed at the letter that the author has sent to the diplomatic missions where he underlines the terrifying ignorance towards the Albanian factor as a result of Albanian depravity policy.

    “Woefully, our parliamentarians, are playing in the tumult dancing by showing their own spiritual poltronism and their personal charier where are attempting to throw the Albanian population on the contrary of their MARCANT attitude of the Democratic justice of the European Union” – says the author.

    Would it yet be in silence the book with vigour’s heart, a book which brings into light precisely that what less was said from the Albanian official politicians, the call that all Albanians to get united round the dimension of the whole territories by choosing in the nowadays Albanian’s soul, the love for their ethnic territories.

    This is left again on the conscious of the intelligence of the Albanian official policy. The book “Annexation and debauchery” let it remain an illuminated way for nowadays generations and those coming tomorrow. This Book is published in Albanian and English language. The Book is sent to the institutions of EU and USA as well as to the diplomatic missions in our country. Success.



    While I was still working in the High School “Mirko Mileski” Kėrēovė in 2008, we sometimes did some analyzing of different subjects. My students often asked me to analyze any of my poems, so I fulfilled their wishes and we did some analyzing; my students’ critical view about them here it is ….


    My student Saranda BEKTESHI – analyzing the poem ALBATROSS says that Albatross is one of the greatest poems I have ever read.

    The poet with a great skill dedicates the loveliest word to the Albanian nation, describing Albanians as powerful people inside their hearts, with a great will and hopes to make their dreams come true, in fact to form Natural Albania and to throw the enemy down from the empire and false history that they build upon ours.

    In first strophe the poet describes the suffering of Albanian nation. For sure the Albatross is representing the Albanian nation, where the writer mentions, Alps, Ēamėry, Pollog – Pellagonia and Kosovė … The separated Albania …. These places were part of our Fatherland, but the enemy annexed them without mercy. Greece annexed Ēamėry and Epir, Pollog – Pellagonia (field in so called FYR of Macedonia) an artificial state formed in 1945 – without territory and nation and East of Kosovė annexed by the bloody Serbs.

    Mother Albania has already raised Albanian kids that proudly will declare themselves that they are product of their Motherland, that sacred place, so they will always fight to form the Natural Albania and this will be sooner than the enemy thinks.

    In these strophes the writer describes the Albanian’s emigration in Italy, a country in the other side of Adriatic. Albanians were forced to emigrate from their own territories with a lot of pain inside their soul, leaving behind the sacred place and settle themselves in Italy and later on in Turkey.
    In the third strophe, the poet with an excellent skill says that even Albanians were triumphant from East to West (it means that they had large territory), again there were enemies that stroke, attacked and separated them. Slavo “Macedonians” are on the top of the enemies list. These unidentified people in a humiliate way, begging lying and crying to the Powerful Countries to help them, who even in the XXI ce+89ntury are tracking about their unknown identity, trying to cheat the Western countries that they are descendants of the ancient Iliro Macedonians, they just forget one thing, while Iliro – Macedonians were Empery – Slavs were wandering through the cliffs of Karpate! Non sense, how can they be such foolish!?

    To the hybrid Gligorian “Oasis of Peace”, the first President of FYR of Macedonia, a great liar, where ever he travels through the world he cheats that FYR of Macedonia is an oasis of place, the truth is quite the opposite. FYR of Macedonia isn’t an alike oasis of peace at all, because inside it there are a lot of ethnic discriminations; like this, it is nothing but a trouble making place in Balkan!.

    In the next strophes the poet describes how the nation is attacked and annexed from Serbs and Greeks wanting to grab Albanians territory and Albanians to disappear from surface of the Earth.

    During the last strophes of the poem the author assures us that there is no chance Albanians can be made fool. In fact, they always knew and always will know that it doesn’t matter what happens, never can have friendship with enemy who are generators of lies, as are Slavs and Greeks. The author tells to the readers that today Albanians struggle to form the Natural Albania, the country where they will be no discriminated, executed or any of these unforgivable crimes ….

    Anyhow, this poem is for sure one of the most beautiful I have ever read. We can all feel the patriotism of the poem, his love and affection to his nation. Albanians are peo+8/ple who never lose their pride, they always try to walk on their own feet, not expecting others to carry them in their back, like Slavs and Greeks do! So, I can’t say nothing more than the writer said, expect: LONG LIVE THE INDEPENDENT KOSOVĖ! Long lived ĒAMĖRY! And sooner let it be joined to NATURAL ALBANIA …. or as James Belushi and Eliza Dushku said in the show: LONG LIVE ALBANIA ….


    My student Liridona VELIU – analyzing the poem ALBATROSS says that Albatross is one of the best topics that I really want to talk for and analyze, it is the Albanian history, our pride,

    OUR BESA (Promise), our fearless portrait and the injustices of the others that have always been part of all our fatality, misery and disasters!

    This poem is exactly what a person needs to learn about our history, which has always been grieved, chewed in wolves mouths, scratched by greedy bats, which have years and centuries been Albanian’s enemies. That fact, this truth, would hurt each of Albanian, a real Albanian heart and all that is proudly, amazing represented in the poesy “The Albatross”.

    I can’t say I’m enough smart, I have sufficient knowledge, sufficient right to give a critical view of such a deep poesy, but I am not unaware that my ironed will and desire to read these words and present them in the way I can and if I couldn’t get into the real meaning, I do apologize, indeed.

    The perfect meaning of the poem can really be seen from its beginning, even from the title “Albatross”. I would like to stop at this word. As we know Albatross is a very large proud bird, appeared more like an eagle with it’s head turned to the right. In early cultures is said it was a disastrous to shoot or harm an Albatross.

    Large, proud, eagle which always turns its head to the right - presents that we are peaceful people, we never asked for wars but we have always been attacked by the others, even we were attacked by the BLACK FRAMED CONFERENCE OF LONDON in 1913, which brought us a great harm.

    Large, because we were large Empire before than the done sin, injustice towards us by Western Powers that chorped us and annexed to Greece and Serbia. Proud, we are always proud even and in bad conditions that they brought to us! Eagle, that is our proud symbol.

    Particularly, here we can see the perfect adaptation of Albanians in different circumstances. Here we can see deep meaning of the word Albatross which pushes the reader enter deeper and deeper to the heart of this poesy!

    With an Albatross trip, the poet in a perfect way has described Albanian’s real lands, where once, there was one flag, one language and one Fatherland, which later on for centuries they were annexed and taken away from us. In fact, we are now separated even if we are one nation, one language, one country, one heart!

    “Centuries in turn”, I think is used because these lands were ours a hundred years ago. Now, almost a century has passed and this century is ensanguined of our history. The author is talking about our lands, which consisted an area from Alps and Ēamėry till Kosovė and Pollog – Pellagoni. That Albatross centuries ago, is more than exactly our ancestors who raised us in this land so proudly.

    I’ll stick to the word “pride” which is mentioned metaphorically, determining our characteristic virtue. Then, in the second strophe, the poet gives to the poesy a sudden explosive. From a calm trip, the readers pass to a furious sea which seaside always belonged to Albanians.

    Those waves, that storm and terror, were caused by our enemies with the only purpose to leave these lends that belonged to us, to emigrate as the Arbėreshė did in Italy and the others in Anadaly (Turkey).

    A thing which the author makes clear is that our solution is never to give up! “He throws himself in tempest and terror” is clearly explaining that we didn’t have any other choice except to accept that absurd and arbitrary decision that served to us the Western Powers! In the third strophe it’s first discovery of Slavo “Macedonians”, our enemy which wants to form a state in our territory.

    How smart the writer has hidden the enemy in the first two strophes making the readers more curious. The author presents the enemies “prudent” choice to choose Albanians as a target because since in the beginning it’s said that we were triumphant from East to West.

    In the two last verses we can see the question and the answer simultaneously, telling to the reader that it was the slyness execution of Slavo “Macedonians” that has frightened Albanians for years to leave their homes and that they leave their lands because of the Slavo “Macedonians” persecution. The persecution has always been their powerful weapon!

    The hybrid gligorian’s “Oasis of Peace” is a perfect metaphor for all the Slavo “Macedonians” hypocrisy which killed, injured and yet be presented in front of the world like peaceful people and that’s why our nation has returned without demur (The Albatross return without ….”) to live with the snake because there isn’t left any other choice!

    “Snake” is compared with our enemies representing evil and that snake has bitten us for a century, stealing our history, culture and building theirs. The hybrid Kiro Gligorov was the first president of FYR of Macedonia who like the others killed us by cheating the whole world that Albanians live in peace in his “Oasis of Peace” that the cause wanted!

    The fifth strophe is very hard to give a critical view. I would say that the author gives us details about the Slavic unity (which is formed not only by the unidentified “Macedonians” even in the XXI century, which has always attacked Albanians, but they do this under patronage of executioners Serbs, Bulgarians and Greeks together with the Western Countries (as the poet tells “Emperors” of Europe that always made injustices to us) giving us a lost verdict (arbitration), calling us guilty without reason and still we always expect …. the Western Countries to become aware of their own done sin, and to come a white day for us!

    But, in the last strophe the poet gives the brilliant final! Kind of an ironic form is expressed in “how nice the Albatross knows”, because we know very well that Slavs and Greeks will remain forever our enemies, we know that “very nice” because they discovered their aims we to know that, but anyway we are patient and are waiting for a day, we hope for a day, we pray for a day, when these kinds of occupations will end forever and ever.

    The way, those furious waves the poet has expressed - makes this poem very attractive and deep at the same time. The poesy is attractive, worth reading because it is a kind of an over lived story which clearly cannot be written if it wasn’t really felt within poet’s spirit. The free way that the poet has expressed without any FEAR all the truth, makes the poesy even more beautiful! All that Albanian sufferings, Slavs and Greeks execution, the terror, everything is very good explained.

    The link between the direct truth (Slavs and Greeks) and the mysterious metaphor (Albatross, Oasis of Peace …. etc) and all the structure, makes the poem a real monument of Albanian’s sufferings for years, almost a century and hope not forever! I unit to the poesy and the pray to the God for a “white day” when we shall we shall be able to say to the enemies: “We are owners of our territories, flag, culture, history, our greenery, our sun and sky that God has granted us, so go back where you came from, because we return our enemies just like they same in, but as well as with defeat for them”.










    THE BONE OF DISCORD


    It is true that “Macedonian language” doesn’t exist as it doesn’t exist neither Macedonian culture nor history. FYR of Macedonia is an administrative unit which consists of Albanians – Muslims and Christians, Romas and some Serbs and Bulgarians, which one is created in artificial way in the spaces of Former Yugoslavia (precisely in the annexated territories of Eastern Albania) that the Western Powers in an absurd and arbitrary way recognized it as a State; this should be known well by Old Europe, USA so now it’s time to do its debauchery, to improve their own fault and promote PEACE, STABILITY in Balkan and Europe ….!

    Because, when the historical truth reveals the historical ep – gods confess the sin and thunders lose their sparklings ….!



    GJakush TANA


    Even though you were undried well –
    with brilliant intellect.
    God didn’t make it possible to reach –
    the crown of creation …!

    1st of May, 2011

    The author,
    Ndryshuar pėr herė tė fundit nga Ahmed.M : 04-07-2011 mė 16:15
    Ahmed MORA

  3. #3
    i/e regjistruar
    Anėtarėsuar
    04-05-2010
    Postime
    77
    1. AUTHOR’S SUMMARY


    At the issue of article The Etymology of the Word PELAGONIA by Ferit RAMADANI - Gjakush TANA; Gjakush in a very polite and scientific way brings in light to the reader that the word PELAGONIA is a segregated part from the ancient territory of ILIRIDA, where EMADHIA was a part of the nowadays FYR of Macedonia.

    Gjakush also tells us that Pelagonia is one of the most abusive areas since it is occupied by makoslav orthodox’s, who ruined everything from the past in an extreme vandalism. At this article Gjakush faces the issue based on the facts which speak about something else. He tells us that this valley once from the moment of birth and first cry it breathed Albanian, developed Albanian and stood straight up Albanian! This is proved according to the name itself.

    Further more, at the issue Gjakush makes clear to explain the word of this valley – P E L A G O N I and says that the only language which has possibility and capacity to explain this is just Albanian language.

    Gjakush tells us that the phono – morphological form itself and the semantic stipulate the name of region Pelagonia from the time of Ilirian and Pelagon forefathers.

    So, there is no doubt that the word PELAGON was used by the PELAGIANS, which means – I am born from the soil! The author confirms that the word PELAGON as a toponim and antroponim has been used by the ancient our writer HOMER up to now. Gjakush adds and describes us that the Albanian voice of PELAGON isn’t like the voice of Tiranė, Prishtinė, Shkup, Tetovė, Manastir and Janinė!

    But, it’s a voice which reminds us that this is our HOMELAND and it should have one flag, one language, one Fatherland.

    It’s the Albanian submerged of the Albanians of Pelagonia who kept it with jealousy in their hearts, minds and souls and express it in their demands, like that to reach in the level of equality against those who dominate with violence and wanted to assimilate us being divided by land and with people who speak the same language – Albanian!

    So, the Voice of Pelagonia is the voice of Manastir where the letters of Albanian language were born in the Congress, it is Pėrlepe’s, Krushevė’s, Prespė’s, Demir Hisar’s and Veles’ voice …

    In the second issue Gjakush very determined refers to the Albanians and especially to NATIONAL WAR – CRY OF ADEM JASHARI, who for freedom of Kosovė sacrificed the whole family and treasure, by saying DAD! ADEM JASHARI:”IT ISN”T DONE YET”! He with every sharp accent describes the projects of blacks by Serbian and Greek’s aggressions for a century.

    Albanians are just like oak – trees, when they’re ripped up by the winds, they fell but stand up again, just as SIZIF, to reach the top of the fortitude for the land of the forefathers! For the suprime will, lasting for centuries about how one should die for it!

    Gjakush by saying “IT ISN’T OVER DAD”, very prudently tells the opinion that he takes issue about the given statute of Kosovė, Kosovė an Independent a Multiethnic Country. Gjakush makes clear that the results of the War are a half solution and it doesn’t function. Kosovė should have proclaimed the Independence, of course under the patronage of our allies, but, it should have been declared like this: “KOSOVĖ IS AN INDEPENDENT STATE OF ETHNIC ALBANIANS AND THE OTHERS” with the full rights to join her MOTHER STATE where from she already was annexed …!

    Gjakush as a good public proclamator stresses that times tell us that the reality of everything that comes is based on just that which is OBJECTIVE, and for sure the upper proclamation is a pure reality, on the contrary, politicians in democracy who are not devoted to their duties for the sake of their nation they will soon inundate in such miserable way that to them wouldn’t be left anything at all, besides their names will remain every time, but possibly, just like etiquettes of suicides and to their satisfactions for satanic feelings – like already are our renegade parliamentarians in the boody FYR of Macedonia …?! This said Gjakush because isn’t satisfied with their servile, slavery, unfertile policy up to now!

    For sure, Gjakush isn’t unaware that nowadays politicians for the sake of the privileges they have, they have been and are ready to contradict the sentences which guide us towards the more real, rational and OBJECTIVE SOLUTIONS, for joining of all annexed territories to the STEM ITSELF – TO THE MOTHER STATE ….

    It’s more than evident that Gjakush possesses very iron will in assertiveness of himself when he says that the fact of Serbian and Greek’s invenssions – with the permission of the BLACK FRAMED CONFERENCE of London in 1913 and the present violent occupation are not enough for the founding of the avow upon the present occupied territories from the Slavs and Greeks. But not even the historical periods can overcome or enslave the assertion of the Albanians about their sovereignty in their own home – land …. And Albanians join to the stem MOTHER ….!

    We shouldn’t disavow that up to now it is evident that the Slavs and Greeks have succeeded to hidden behind their backs with great care and mastery their own lies of imagination, but not and the crudity, wilderness and the devilishness that did towards Albanians and the way they present it as a model of democracy and pluralism!

    The author in a very assertiveness way confirms that Serbian crime has put the Albanians in an everlasting sleep, whose extremities were cut by fire, flame and lunching! MOTHER ALBANIA with her extremities cut by the BLACK FRAMED CONFERENCE didn’t have any opportunities to help the territories which were under devilish diplomacy of the time of dreadful decisions for it, from the Treaty of St. Stefan and till the Peace of Versailles?!

    Gjakush describes how day by day the milosheviqians of Serboslavia thrust their knives of violence in the Albanians marrow together with the troops of the bands of Arkan, Sheshel, Koshturica and Tadiq. All with the only purpose to wipe away forever the Albanian cause which already was without strong system of bringing a decision to start and protect the inherence of being ONE NATION – ONE ATTITUDE!

    The slumber Europe and USA let the witch lady do what she wants to do, where the baffling Satan Milosheviq disfigured himself with the swinish jaws! Who could tell him HALT? That is why the repercussion of patience was spread and tyranny grew! The only that faced the issue was ADEM JASHARI OF PREKAZ.

    ADEM JASHARI knew in details the specifics of his nation that for its freedom has given a lot of effort and shed blood, he came out as a hero comes out of legends and begins to spread the beams across the gloomy sky of slavery and announced that the Bridge of Rozafatė called Kosovė, but this time, won’t collapse again!

    Gjakush let us know that his rays gave verdure to the frozen conscience, and echoed in the deaf ear, and blind eye of the World’s diplomacy, once for good already started unfolding the done sin!?

    Nevertheless in the third issue Gjakush with a very rare accent sings to USKANĖ – KĖRĒOVĖ a Fortress of Fortitude, where he says that neither the hungry nor thirsty faded you away. The language you speak and a step you do, echoes Tomor and that resound destroys any bloody invader and renegade; so that, they will be inundated in such way that to them wouldn’t be left neither the name nor the trace with there fire irons that they held at the time. Their names will remain every time, but only etiquettes of suicides and to their self – satisfactions for satanic feelings!

    Gjakush says that Kėrēovė is a triumph of consciousness! She is a change of planimetry of grabbings and occupations, for a century Kėrēovė is subdue to torture, which is done in the name, and Slavic administration so called Kiēevo! But, anyhow, Kėrēovė always roars to triumph with her real identity where waves two headed Eagle!

    Further more Gjakush tells us that Kėrēovė and Kiēevo there are two names that act simultaneously! Kėrēovė – even though, there are purposes to disappear, from each side and corner, she gathered the goods and at the same time poured the sweat and blood to be reconstructed.

    Gjakush talks about the robbed Kėrēovė. Kėrēovė which one survived the dismay of many periods of the so called the National War of Liberation of our “brotherhood and unity”. Gjakush talks about the Rankoviq’s period where after they have filled up the wells of slaughtered bodies of Kėrēovė’s Albanians; the Slavic hyenas did crimes at the place called “GĖSHTENJĖT”.

    Gjakush tells the reader about slaughtering Albanians with knives at place called “SOKOLLANĖ”, they were tortured and ripped there in order to force them to migrate to the doors of jails and persecution, with the only purpose to bring egejcė here …
    As well as this is a matter which is precisely outlined in the published book “ANNEXATION AND DEBAUCHERY”-published in 2010, Kėrēovė; on the pages: 12,13,18,19,20,21,23,29,54,55,59,62,74,76,88,95, 100,113,119,121,130,131,139,154, the and 155. The sameone stands clearly outlined in the book THE CLAWS IN ISLAM AND CHOSEN POETRY-published in Kėrēovė 2010; on the pages: 13,14,15,278,279,280,281 and 282….!
    Very conscious Gjakush debates against the fripperies: Comarade Tito we do VOW TO YOU!, and to the sort of those uncleaned that said: We are for coexistence and for integration …! Gjakush makes sure about the Architects of Kėrēovė who gave their lives on the battlefield, in migration, in acting and creating for Kėrēovė; adds and says that to this kind of people, the Albanian population weaves songs for them, even – though that Kiēevo has thrown anathemas, anathemas, anathemas in order nothing to be left of them!

    Gjakush is quite aware that as hypothetic as necessary is this question! Whose is Kėrēovė? Then the late, God grant him with Peace in Hearafter, makes sure that this can be completely understood just by those who are born and raised in Kėrēovė, who could see by their own naked eyes, what does the stratosphia of the captures’ do?!

    They have put segregation boundary stones from Vilayets to Vilayets from Albanians to Albanians to our robbed FATHERLAND! Gjakush doesn’t forget to mention the damned Newcomers that Kiēevo brought them, they were settled themselves into the palaces that were built in the unpaid and grabbed grounds of Albanians. These people were “EGEJCĖT”, who were brought from the devilish Greece, Serbia and Montenegro with the only aim to survive Kiēevo by trying to change its demography.

    Gjakush determines the reader historically that Kėrēovė dates since very early, in the times of Ilirians with the name USKANĖ. Since the year 170 – 169 B.C. there are annotations of its existence. Under the Turkish domination was motivated the development. Right in the square of the town was built the Clock Tower, the Fortress, the beautiful SHADĖRVAN and three Mosques. During this period of time already over 80 % of the population belonged to Islam Faith. Meanwhile, later on went on many battles, from the slyness and disbelievers Slavs, which battles damaged very much Albanians.

    In 1912 – 1913, Kėrēovė was not embraced in the Independent part of Mother Albania. It left out of actual Albania as many other territories from Manastir, Pėrlepe, Krushevė, Resnjė, Veles, Shkup, Kumanovė, Kodra Furra and many, many other places which survived the terrifying slavery, but also they succeded to develop facing the resistance for survival.

    To this survival I shall compose a poem as it follows;

    Uskanė! Rise triumphant. Long ago –
    It was You, proved to men and mankind
    It was lured to seek your wildest inmost realm, And – now as Kėrēovė, prove it once again!

    Ceaselessly, THE SONS OF BALLI KOMBĖTAR-
    Resound, without Chamėry and Kosovė,
    Neither ALBANIA IS PERFECT, both of them –
    Together, recover the deep wounds of her MOTHER …

    Gjakush makes to the reader to read very warmly and satisfactory the period of time from 1941 up to 1945 when Kėrēovė perpetuated the INDEPENDENCE. During this period of time she was guided by the Organization BALLI KOMBĖTAR and its Allies – Germans and Italians, this is the time when she was living in the administration of NATURAL ALBANIA, THE BLESSED PERIOD FOR HER ….

    Finally, Gjakush gives the list of our heroes that fell during the fight for defending the century’s ideal to the whole territory of Albania and the name of Kėrēovė. But, woefully, makoslavia has changed it into Kiēevo, where even up today stand there names in schools, factories, roads, squares. Even though the population is over 90 % settled by Albanians. Gjakush goes further more and asks Albanians by saying it is mature to know the names of the Sons of Kėrēovė who sacrificed themselves during 1940 -11945, THE FIGHTERS OF BALLI KOMBĖTAR that Kiēevo had done whatever is possible in order not to be left neither the name nor the trace of them!

    Gjakush TANA in the far end of this issue in a very warmly and kindness way gives the details about taken OBJECTIVES in the Meeting Conference “THE RESISTENCE OF NATION” – KĖRĒOVĖ, with the Verdict of Albanian League No: 01-28.11/2000 and on the basis of the Sentence has been brought the following:




    D E C R E E

    FOR PUBLISHING THE CONCLUSIONS,

    Gjakush says that for approval of the names of roads, factories, schools, where Albanians live, they should be nominated with the names of our martyrs and heroes of the period of 1940 – 1946.
    This elaboration of Regions number I, II, II, is outlined in details in the poetry itself Ferit Ramadani, page 131.
    IV
    In accordance with the Attitudes for Action of the Albanian League “THE RESISTENCE OF NATION”, THE Assembly approved THE VERDICTS.


    V
    On the basis of demands of the Proposed Projects for the whole of regions will bring decision in the next meeting.

    THE ALBANIAN LEAGUE “THE RESISTENCE OF NATION” KĖRĒOVĖ


    The President 14.04.2010 Translated into English
    GJAKUSH TANA K ė r ē o v ė by the author

    Members:
    ………………………………
    …………………………


    In the Apple cut with dagger, for Gjakush the APPLE is metaphorically used with the meaning Albanian soil which from arrow thunder it is split in the heart. Eventhough it is done by the Satanic arm right into the heart, it defended itself without helmet from blood and sadness in order to survive with pure love for the coming generations.


    Ahmed MORA – In the poems of gladness with a special ardour I sing to the Youth, life, futurism, enchanting the reader’s soul and encouraging him for a life with love, sensational perspective in the futurity.

    In the poems of OUR MOTHER TEREZA – GONXHE BOJAXHIU; in a very sweet – tempered way and tenderness I make sure to the world and especially first of all to the unidentified “Macedonians” that she by blood and origin is ALBANIAN and only ALBANIAN, since she alone with her own mouth declared and affirmed when she was granted THE NOBEL PRIZE FOR PEACE; by saying: “BY BLOOD AND ORIGIN I AM ALBANIAN”.

    I describe her goodness, kindness and tenderness towards the poverty which she carried on her shoulders for centuries. She bows to GOD, in order to mercy and welfare to get humanity. Being such kind in her knot she ties poverty, sadness, sorrow, melancholy in order to bring to orphans back the hopes, the beams of Sun to warm them, raise them, give joy even to the empty dinning – tables to feel and dream happiness! So that, her last will echoed ages – on for PEACE, WISDOM to live in centuries!

    In the poem NOCTURNE FOR DIANA; I describe that Diana was very kind and gentle soul who showed a lot of love. Her willingness, generosity gave hope and joy to common people. May she rest in peace where sorrow and pain are banished? It’s only one thing for sure, Princess Diana will always be mentioned everywhere! So, that I mean that her glory, holiness are in particular way very deeply, wonderfully expressed in the poesy itself.

    Simultaneously I intend to interweave the sadness for Dianna’s death, her pure soul with her smile and joy in Palace! The title itself NOCTURNE in particular is mysterious, metaphorical and attractive to study, so I’ll stop a little bit on it’s explanation. The way that I link the real meaning of the word with it’s deep and hidden meaning is fascinating.

    The real meaning of the word “nocturne” means a lyrical piece of music dealing with the night, but it’s figurative side I think is completely commensurable with the poesy.

    As the night itself is something scary, sometimes evil, dark, mysterious and the things that happens at nigh are sudden, them also Diana’s death is scary, with an evil purpose, dark, mysterious and sudden. So, this is the way how these two meanings are so skillfully related, creating the title of the poem.

    I mean, it’s always sensitive to talk with my own protagonist directly and this is clearly presented in the words “wherefrom to start the nocturne for You princess Dian?”

    My pain about the lost of Dian’s smile which held a lot of power to make people happy, as well as the pain of Dian’s life in the Palace that often represented as unhappy, are expressed in themselves so powerfully that even “the tears of affection” couldn’t express it!

    In the second strophe I express the impotence, the power of Dian’s hopes, because they spread happiness to all common people! I tell Dian’s great personality which has always cared for the others, no matter if they weren’t like her.

    Later on, I express the mysterious in a metaphorical and in indirect way of accusing those who killed Dian’s dreams and hopes. Where I use the word “Palace” but now as unsightly Tower “because in that tower Dian’s dreams were stopped, never had the freedom she wanted, but they were “fastened by iron chuckles” of the royal power, because as we know the royal family never loved Dian as she herself and her hopes always presented in front of them what they never were, so they prohibited those hopes and that’s why I, with all the right, accuse in an indirect way (which is always effective because it makes the readers to think more deeply) about the royal family for breaking her hopes! In fact I am maintaining all that which is still suspicious: Dian’s death, planed by the royal family (Queen Elisabeth and Prince Charles).

    I compare Dian’s smile with a spring greenery, because as the spring always brings happiness and hope for life, that’s exactly what always brought Dian’s smile. I consider that her energy now became even more, a saint, a goddess, she suddenly left in a magic holiness and saints are immortal! All that which I explain in the third strophe is now explained in the fourth one with: “how the saints are born”.

    Now the “depth of deep” are nothing but “claws of death” and “the return in history” is the “return like pearls of remembrance”. In fact, that which I tell in the third strophe is discovered in the forth one.

    I think, this all expresses my admiring for Dian. Calling her a saint which presents immorality and infallible, also calling her a pearl which represents self – confidence, a life – growing power (for all the common people) is representing the admiration for Dian: pure like “pearls” and immortal like “saints”.

    By the word Dian’s return which is presented like an echo, I give a source of emotions that spread everywhere hope and again her lost stayed in the guitar’s cry, because even the guitar can feel the return of an angle called Dian.

    So, I try to hold in myself emotions, pain, energy, metaphor, hope … all these related with each – other and in that way creating a great poem of hope and perfect portrait of a saint, a pearl, a meteor which will always live, called Dian!?

    I hope that of all these emotions, I have achieved to rise up the HOPE and the same one to reflect in every reader, creating in this way a good poem by the title NOCTURNE FOR DIANA.

    In the elegycal poems I do lament and mourn the deep tragedy that stroke the family by the case of losing my son 20 years old but keeping on the path of the three left children for a better future we had to fasten our forces, encourage ourselves and the longing to close into our hearts and go on working to raise our smart and beautiful children for futurity.

    I do think that this was the most sublime step about what there is a value to stand, to live and face this temptation. To create futurity, to enslave ourselves for the sake of our wonderful children is a saint possibility. So, we had a short life, suffered quite a lot, but and in the suffering we loved, we saw a sparkle of light for life ….

    We brought up and gave to our three children Academic studies in order to give their own contribution in futurism for mankind ….

    In the poems of lamentation, longing and mourning I’ll give the critical view of the poem LIKE A PHOENIX IN REMEMBRANCE, which is very touching and dedicated to our young son PAJTIM, whose life ended coincidentally and unexpectedly, but whose presence is still felt as I compare it with the phoenix.

    I start the poem with memories and plans we had together, the consequences of Pajtim’s death are very misfortune. The world is getting darker and darker for us as members of family and we are feeling nothing but pain, suffering …

    I speak in the name of the people who miss him, in the name of the people who wanted him to live, who were watching him growing up, and who was about to finish his studies, in the name of those who were weaving songs for the forth coming wedding engagement.

    Then I talk about the death of a Youth and I mention that death takes only the good ones, the innocents, the pure ones. I think that his death felt all the others in pain, suffering and waiting to meet him one day, maybe in heaven!?

    I continue talking about the young son, who was our happiness, our joy, our life without sadness, from the pain I feel that all the others lost their path, their way so nothing else was important to us and nothing had the meaning! The world meant to me nothing else but as our writer Sterjo Spase said: “The world of nothing, from nothing, rotates towards nothing.” That is what the world meant to me!

    But, when I became self – confident, understood the right meaning of life strengthened energy, emotions, hopes encouraged myself that we have confidence in God, we strive to become close to it, took in hand The Book of Wisdom – which he liked it so much, hoping that it will give us some peace and tranquility, condolence!

    Finally, I’m convinced that life has to go on, people continue living, eventhough that his youth, look, smile, will go on living like a pure image, returning to us like a phoenix in our memories and remembrance.

    In the poem UNITY, written in 1991 in Chicago, I refer to the world and I ask it to destroy and make debauchery of the Albanian boundary the wall put on by knives as a resuld of the BLACK FRAMED CONFERENCE of London, as the democracy ruined the black framed wall of historical BERLIN IN GERMANY.

    Irritated from the sterile policy, conspiration and annexation of the Albanian territories with ALBATROSS I do determine the boundary of territories which belong to THE MOTHERLAND, reveal the Albanian torture in the “OASIS OF PEACE” of hybrid gligorian that the cause wanted and to the slavery policy of the renegades simpleton that act in the FYR of Macedonia, an artificial Administrative unit of Villian Tito, outcome from year 1945, is nothing else but a trouble making place and causing distability in Balkan …

    By the snake I wouldn’t petrificate to tell the world with sound of accusation that it means “Macedonians”. I do represent the unidentified people “Macedonians” who came in our SOIL from the cliffs of Karpats, in a very cruelty way and I am assuring my nation that with snake you can never have friendliness; because it’s a dangerous beast, swallows, your children from the nest!

    Through the poem ALBATROSS I give the message that the above mentioned territories should be: ONE FLAG, ONE LANGUAGE, ONE FATHERLAND …

    Eventhough that simpletons are deafened to their sense, I let them be aware of being careful together with our Allies and wait for a day to strike him with our pacific policy and peck his eyes out!

    In the poem THE YEAR 1990, where I very determined make clear to the world that without Albanian’s SOVRANITY, there is no peace in Balkans. Tell the facts that Albanians are the only nation in the Old Continent which are baundaring round all sides by themselves, an act which is not right …

    Precisely, this is the mistake which is done in an absurd and arbitrary way from the Western Powers by annexation of our territories and giving opportunity to the witch lady Serbia and Greece to do all the macabre massacres over Albanian population as describes and the Austrian writer Leo Frojdlih in Albanians Golgotha written 1912 – 13, and the Russian journalist Leon Trocki in his Newspaper Kijevskaja Misl n: 355 of December 1912!?

    In the poem NOCTURNE FOR KOSOVĖ, I’m trying to give clear reflection to the miserable situation under the claws of the Serbian national chauvinism over the autochthonous Albanians and say: I think that the title itself, holds in itself a history, a biography of the misery in Kosovė and sad act, all these collected just in one word “NOCTURNE”. Also, since 1996 I do prejudice and foresee future events that Kosovė will overcomes the misery and it will survive-becoming STATE wich later on will be joined to MOTHER STEM ALBANIA…

    By this poesy I describe the miserable life under the claws of Serbian national chauvinism done by the executioner Slobodan Milosheviq over ethnic Albanians and say: The tears that rush from you and the deep sorrow which are hidden in your smile, can’t be expressed in the NOCTURNE of you dear, because they are much deeper and more ugly!

    All this misery over you can be seen in your broken hopes, enslaved Towers from the unsightly emperors and executioners Serbs. Anyhow, even in this unseen misery you breathed in Albanian way and gave birth to the good willed sainters, who die and are born again in order to show the others how should they always resist for FREEDOM ….

    Finally, by all of these emotions I have achieved the topic of the HOPE, revival, survival and done injustices towards us at the same time managed to reflect in every reader the feeling of sadness and creating in this way a masterpiece of the poem NOCTURNE FOR KOSOVĖ …

    I sing to the curse, tolerance, compromise and failure where I demonstrate a nude denationalization and the well cooked dough by the Albanian executioners of Albanians that in their marrow has put nothing else but terror, to be scared to pronounce themselves that they are the owners in their own territories and make clear to the Western Powers that they by devilish diplomacy and a specially dreadful decisions ruined the Saint, whole national idea of the BALLI KOMBĖTAR of Mit’hat Bey Frashėri …

    Meanwhile, I acknowledge the mob that our simpleton parliamentarians are together with the folk that elects them but act against the folk itself …!

    These facts make me angry so in some places I do outline and make them know in the poems THE APPLE OF ERIDA and THE NATIONAL UNITY, both written in Chicago, 1991 I ask our miscarriage politicians who are acting a vassal role to avoid slavery, inactivity, wishing still to wander through the pale dreams of the communist mould, in order to determine them selves and demand their own territories because nowadays the winds blow differently and this is the time TO LIVE AND NOT TO DIE …
    The sterile policy of Albanian parliamentarians I have judged with an acute accent since 2001 in the book PANDEMONIUM UNDER THIS HEAVEN on pages 39-41 by the issue EMPERORS WITHOUT NAMES, when I do baptized them renegades, simpletons, caves, armchairmen and vultures in the Parliament of master “state” of IJRM….!





    Vjollca MORA – In the poem THE POST, she in a very polite way makes fun with the parliamentarians, who accept the duties willingly but they are very simpleton to face such responsibilities!

    Nevertheless, in the other poems, Vjollca is in deep depression, longing and mourning about the lose of her dearest brother PAJTIM – student of Architecture in Shkup ….











    Begzat RRAHMANI, with his poems TO THE ILIRIAN CHURCH, KONICA, THE WEDDING OF RRAP, SENIORITY OF THE OAK – TREE, THE STONE FORTRESS and others, the author tells us about the Albanian places in Ēamėry which now suffer very much. The author describes us that the whole Ēamėry is hit under the claws of Greece with a powerful fist.

    There is a large torture over Albanians, even the names are changed and written in Greek Alphabet. But, mainly the author wants to tell the reader that they’re the same people (nation). The only difference is that they are in the other side of the boundary and on the contrary, we are in this side of the boundary!

    The author also makes sure that these places sometimes had Albanians population and names but under the Greek violence they are changed like for instance from RRAP into ANTHRUSA, where long ago Albanians of both communities – Muslims and orthodoxies lived together very happily like: LEKA, JORGUA, MIKIS and MUSA!

    Then the author follows to tell us that in RRAP, there have been churches and mosques, in which every feast have been celebrated together – which was a Law in Ēamėry! Woefully, now changed, indeed!

    In the poem SENIORITY OF THE OAK – TREE, the poet wishes to tell the reader that Albanian Nation is as old as the mountains are, that grow up oak trees which have never been afraid neither of the cannon balls nor of Northern and Southern cold …

    By the poem THE STONE FORTRESS which is dedicate to Ahmed MORA, the writer Begzat RRAHMANI, used the title in a metaphorical way instead of the ALBANIAN SOIL, where the author let’s know that this NATION is living in these territories since the time of immemorial.

    Eventhough, that waves and winds have simultaneously bitten it as they do even nowadays, it exists and is stronger than before!

    Begzat makes us sure that even and in such rough periods there are still Albanians – IN THE ALBANIAN SOIL who are not afraid, are iron willed and have courage to threw themselves in tempests, fight in battles and win them.

    The poet uses the word SEABIRD in a metaphorical way instead of the NATION, that asks the Fearless, aren’t the waves more furious there? Gets the answer that he was not scared from the waves because he belongs to the STONE FORTRESS.

    From the conspirators and later on the renegade simpletons, who appeared to the top of the NATION, like Shakespeare’s Bruts, the Fearless stopped the fighting and took the path through those waves, but wished the NATION all the best and get lost for awhile …?!
    Anyhow, the SEABIRD – follows him feeling very sorry about him, one day the SEABIRD saw him and spoke by saying that I saw you through estrades and applauded you with the others … ! We left alone, without patronage, looking through the shingles the furious waves that beat the walls of THE STONE FORTRESS …!
    TO THE ILIRIAN CHURCH Begzat RRAHMANI gives a good detale by the shoot of the gun, which shooting announces forgiveness of bloodshed among Albanians by says that folk saw how the enemy hugged the enemy …
    Instead of writing a preface I did put down some critical opinion and summarizing of the issues written in the book.
    Anyone who reads, understands the written book, I am very grateful with particular respect, in advance. It will be a special pleasure if anyone gives a critical opinion about the book, you have my e-mail in the book itself.

    Thanks once more for reading the book.

    01.05.2011 The Author,
    K ė r ē o v ė










    ABOUT THE AUTHOR



    Ahmed Imet Mora –AROMA- born on 01.05.1944 in Village Jagoll, the vicinity of Kėrēovė. I graduated professor of English language and literature at University of Prishtinė - Branch Philosophical Faculty. My carrier professor of English language I started at Gymnasium “Hajdar Dushi”-Gjakovė, Gymnasium “Ivo Llolla Ribar”- Prishtinė, the School Center “Marshal Tito”- in the historical Kaēanik of the SEFER ĒANGA and his imperishable compatriots who fought for our fatherland. After I was employed at Gymnasium “Panēe Popovski”-Gostivar where I used to do my teaching carrier up to 1988, when I was proclaimed a political dissident for subversive activities towards the communist system in ex – Federal Socialist Republic of Yugoslavia. With Decision No; 02-76 delivered in December 28, 1988 that with decree I was suspended from my job as unsuitable and dangerous for the Communist System. Eventhough I was the only graduated professor in Kėrēovė and its vicinity, Gostivar and its vicinity, they didn’t offer me any kind of job or employment in IJRM, especially in Kėrēovė because I belong and am son of a ballist family.

    I tried and protected myself from the consequences of the past and I directed myself against the effects of the future. This is because I do respect my people and value their high traditions while they are still good, but I fight that which is wrong, I don’t hesitate to accept the new light-direction when for it is necessary.

    Being not unaware that in the fight of life always comes to victory only the very one who possesses strong will and on the contrary, the final criterion of a real person is the moral character of his teachings and from his fruits he becomes known, because help is considered and the tiniest expression of humanity, which has never been away there where it has been necessary and I could afford it to my people.

    Always in my spiritual cult I have an ideal, the national devoting what for from the state-holders bureaucrats I was suspended from all pores of life, was that from the profession-professor at the Gymnasium “P.P.” in Gostivar, President of the working people at the same High School of Education, Interpreter of the Communal Court of Kėrēovė and from the Commission officer in the reserve for the Unit of Territorial Defense.

    This is it, eventhough I left the metro pole of Europe – London where I stood already two years in 1969 I returned to my birth place where the mud I regarded that is much more sweet than the honey – to stay beside my family, friends, imperishable, noble and compatriots of my Blessed fatherland which I adore so much.

    From this above mentioned and fatal time, I was left in mercy and merciless of this political situation, to wander like a lonely cloud in the blue sky, I took the way of migration and from Mexico City I have sheltered in USA; where I stayed up to 02.02.1990.

    From February 16, 1990 during the democratic processes I entered willingly the democratic movement in order to keep on the activity in our country and elsewhere. In the Election Council of the Democratic Party for Prosperity, held on 23.06.1990, which took place in the Hall of the Hotel Union with absolute votes from five other anti-candidates they elected and named me President of the Democratic Party for Prosperity, the branch in Kėrēovė.

    August 1, 1991 I went again to the USA where I stayed four months. On 01.04.1993, at last the chauvinist government holders couldn’t do anything in the way of my employment so, I got employed professor in Gymnasium “Mirko Mileski” in Kėrēovė, where I carried on my professional carrier up to 2008, a time when I got retired.

    From 12.01.2011 I become a permanent resident of USA and on 25.02.2011 I got the GREEN CARD USCIS No: 061 – 713 – 681 ISSUED ON 01.12.2011 in ILLINOIS. I was given the same SSN that I had got since 1989, and then I got an ID CARD in Elroy state of Wisconsin.

    So, I’m just like a single deep cloud wandering to and fro in the blue sky, indeed! Attending to empty myself like a mercy showed over my fatherland, where nightingale sings and birds twit – unaware what love is all about, but glad you laughed …!

    I tried to undo the wrong of all crimes the worst, being aware to steal the glory from the great and brave, which tenderly should be kept for good gracious’ sake; that will manifest my own virtual character – making clear the Western Powers and USA that the artificial boundary of FYR of Macedonia is a trouble making place in Balkan and Europe causing destabilization for the whole region, therefore it’s more than necessary its debauchery in order to have PEACE, STABILITY IN BALKAN AND EUROPE …!

    As far as it considered to the creation activity, up to now I have published a book THE NATIONAL DEVOTION, published on 20.04.1991 in ART PRINTING COMPLETE PRINTING SERVISE 2024 W. MONTROSE CHICAGO.

    The Book – Poetry and prose of spiritual lamentation, in 2000, Kėrēovė.
    The Book – Pandemonium under this heaven in 2001, Kėrēovė.
    The Book – Aneksim dhe shthurje (in Albanian language) in 2010, Kėrēovė.
    The Book – Annexation and debauchery (in English language) in 2010, Kėrēovė.
    The Book – Claws in Islam and chosen poetry (in Albanian language) in 2010, Kėrēovė.
    The Book – Translations from creators (in English language) in 2011, Kėrēovė.

    Also is published the translated book from English – BUILDING THE WORLD OF PERFECT LIFE in USA, are published some poetry’s in Albanian and English language, some articles and pamphlets, in various papers like:

    -ELT Newsletter May/June 1997-published in Ohėr;
    -M and M in Shkup;
    -New Moon in Shkup;
    -The Flame of Brotherhood in Shkup;
    -The Flame of January in Kėrēovė; 1998,1999,2000;

    -as well as some translations in prose continue.
    Ahmed MORA

  4. #4
    i/e regjistruar
    Anėtarėsuar
    04-05-2010
    Postime
    77

    Dekorimi pa emer

    Citim Postuar mė parė nga Ahmed.M Lexo Postimin
    1. AUTHOR’S SUMMARY


    At the issue of article The Etymology of the Word PELAGONIA by Ferit RAMADANI - Gjakush TANA; Gjakush in a very polite and scientific way brings in light to the reader that the word PELAGONIA is a segregated part from the ancient territory of ILIRIDA, where EMADHIA was a part of the nowadays FYR of Macedonia.

    Gjakush also tells us that Pelagonia is one of the most abusive areas since it is occupied by makoslav orthodox’s, who ruined everything from the past in an extreme vandalism. At this article Gjakush faces the issue based on the facts which speak about something else. He tells us that this valley once from the moment of birth and first cry it breathed Albanian, developed Albanian and stood straight up Albanian! This is proved according to the name itself.

    Further more, at the issue Gjakush makes clear to explain the word of this valley – P E L A G O N I and says that the only language which has possibility and capacity to explain this is just Albanian language.

    Gjakush tells us that the phono – morphological form itself and the semantic stipulate the name of region Pelagonia from the time of Ilirian and Pelagon forefathers.

    So, there is no doubt that the word PELAGON was used by the PELAGIANS, which means – I am born from the soil! The author confirms that the word PELAGON as a toponim and antroponim has been used by the ancient our writer HOMER up to now. Gjakush adds and describes us that the Albanian voice of PELAGON isn’t like the voice of Tiranė, Prishtinė, Shkup, Tetovė, Manastir and Janinė!

    But, it’s a voice which reminds us that this is our HOMELAND and it should have one flag, one language, one Fatherland.

    It’s the Albanian submerged of the Albanians of Pelagonia who kept it with jealousy in their hearts, minds and souls and express it in their demands, like that to reach in the level of equality against those who dominate with violence and wanted to assimilate us being divided by land and with people who speak the same language – Albanian!

    So, the Voice of Pelagonia is the voice of Manastir where the letters of Albanian language were born in the Congress, it is Pėrlepe’s, Krushevė’s, Prespė’s, Demir Hisar’s and Veles’ voice …

    In the second issue Gjakush very determined refers to the Albanians and especially to NATIONAL WAR – CRY OF ADEM JASHARI, who for freedom of Kosovė sacrificed the whole family and treasure, by saying DAD! ADEM JASHARI:”IT ISN”T DONE YET”! He with every sharp accent describes the projects of blacks by Serbian and Greek’s aggressions for a century.

    Albanians are just like oak – trees, when they’re ripped up by the winds, they fell but stand up again, just as SIZIF, to reach the top of the fortitude for the land of the forefathers! For the suprime will, lasting for centuries about how one should die for it!

    Gjakush by saying “IT ISN’T OVER DAD”, very prudently tells the opinion that he takes issue about the given statute of Kosovė, Kosovė an Independent a Multiethnic Country. Gjakush makes clear that the results of the War are a half solution and it doesn’t function. Kosovė should have proclaimed the Independence, of course under the patronage of our allies, but, it should have been declared like this: “KOSOVĖ IS AN INDEPENDENT STATE OF ETHNIC ALBANIANS AND THE OTHERS” with the full rights to join her MOTHER STATE where from she already was annexed …!

    Gjakush as a good public proclamator stresses that times tell us that the reality of everything that comes is based on just that which is OBJECTIVE, and for sure the upper proclamation is a pure reality, on the contrary, politicians in democracy who are not devoted to their duties for the sake of their nation they will soon inundate in such miserable way that to them wouldn’t be left anything at all, besides their names will remain every time, but possibly, just like etiquettes of suicides and to their satisfactions for satanic feelings – like already are our renegade parliamentarians in the boody FYR of Macedonia …?! This said Gjakush because isn’t satisfied with their servile, slavery, unfertile policy up to now!

    For sure, Gjakush isn’t unaware that nowadays politicians for the sake of the privileges they have, they have been and are ready to contradict the sentences which guide us towards the more real, rational and OBJECTIVE SOLUTIONS, for joining of all annexed territories to the STEM ITSELF – TO THE MOTHER STATE ….

    It’s more than evident that Gjakush possesses very iron will in assertiveness of himself when he says that the fact of Serbian and Greek’s invenssions – with the permission of the BLACK FRAMED CONFERENCE of London in 1913 and the present violent occupation are not enough for the founding of the avow upon the present occupied territories from the Slavs and Greeks. But not even the historical periods can overcome or enslave the assertion of the Albanians about their sovereignty in their own home – land …. And Albanians join to the stem MOTHER ….!

    We shouldn’t disavow that up to now it is evident that the Slavs and Greeks have succeeded to hidden behind their backs with great care and mastery their own lies of imagination, but not and the crudity, wilderness and the devilishness that did towards Albanians and the way they present it as a model of democracy and pluralism!

    The author in a very assertiveness way confirms that Serbian crime has put the Albanians in an everlasting sleep, whose extremities were cut by fire, flame and lunching! MOTHER ALBANIA with her extremities cut by the BLACK FRAMED CONFERENCE didn’t have any opportunities to help the territories which were under devilish diplomacy of the time of dreadful decisions for it, from the Treaty of St. Stefan and till the Peace of Versailles?!

    Gjakush describes how day by day the milosheviqians of Serboslavia thrust their knives of violence in the Albanians marrow together with the troops of the bands of Arkan, Sheshel, Koshturica and Tadiq. All with the only purpose to wipe away forever the Albanian cause which already was without strong system of bringing a decision to start and protect the inherence of being ONE NATION – ONE ATTITUDE!

    The slumber Europe and USA let the witch lady do what she wants to do, where the baffling Satan Milosheviq disfigured himself with the swinish jaws! Who could tell him HALT? That is why the repercussion of patience was spread and tyranny grew! The only that faced the issue was ADEM JASHARI OF PREKAZ.

    ADEM JASHARI knew in details the specifics of his nation that for its freedom has given a lot of effort and shed blood, he came out as a hero comes out of legends and begins to spread the beams across the gloomy sky of slavery and announced that the Bridge of Rozafatė called Kosovė, but this time, won’t collapse again!

    Gjakush let us know that his rays gave verdure to the frozen conscience, and echoed in the deaf ear, and blind eye of the World’s diplomacy, once for good already started unfolding the done sin!?

    Nevertheless in the third issue Gjakush with a very rare accent sings to USKANĖ – KĖRĒOVĖ a Fortress of Fortitude, where he says that neither the hungry nor thirsty faded you away. The language you speak and a step you do, echoes Tomor and that resound destroys any bloody invader and renegade; so that, they will be inundated in such way that to them wouldn’t be left neither the name nor the trace with there fire irons that they held at the time. Their names will remain every time, but only etiquettes of suicides and to their self – satisfactions for satanic feelings!

    Gjakush says that Kėrēovė is a triumph of consciousness! She is a change of planimetry of grabbings and occupations, for a century Kėrēovė is subdue to torture, which is done in the name, and Slavic administration so called Kiēevo! But, anyhow, Kėrēovė always roars to triumph with her real identity where waves two headed Eagle!

    Further more Gjakush tells us that Kėrēovė and Kiēevo there are two names that act simultaneously! Kėrēovė – even though, there are purposes to disappear, from each side and corner, she gathered the goods and at the same time poured the sweat and blood to be reconstructed.

    Gjakush talks about the robbed Kėrēovė. Kėrēovė which one survived the dismay of many periods of the so called the National War of Liberation of our “brotherhood and unity”. Gjakush talks about the Rankoviq’s period where after they have filled up the wells of slaughtered bodies of Kėrēovė’s Albanians; the Slavic hyenas did crimes at the place called “GĖSHTENJĖT”.

    Gjakush tells the reader about slaughtering Albanians with knives at place called “SOKOLLANĖ”, they were tortured and ripped there in order to force them to migrate to the doors of jails and persecution, with the only purpose to bring egejcė here …
    As well as this is a matter which is precisely outlined in the published book “ANNEXATION AND DEBAUCHERY”-published in 2010, Kėrēovė; on the pages: 12,13,18,19,20,21,23,29,54,55,59,62,74,76,88,95, 100,113,119,121,130,131,139,154, the and 155. The sameone stands clearly outlined in the book THE CLAWS IN ISLAM AND CHOSEN POETRY-published in Kėrēovė 2010; on the pages: 13,14,15,278,279,280,281 and 282….!
    Very conscious Gjakush debates against the fripperies: Comarade Tito we do VOW TO YOU!, and to the sort of those uncleaned that said: We are for coexistence and for integration …! Gjakush makes sure about the Architects of Kėrēovė who gave their lives on the battlefield, in migration, in acting and creating for Kėrēovė; adds and says that to this kind of people, the Albanian population weaves songs for them, even – though that Kiēevo has thrown anathemas, anathemas, anathemas in order nothing to be left of them!

    Gjakush is quite aware that as hypothetic as necessary is this question! Whose is Kėrēovė? Then the late, God grant him with Peace in Hearafter, makes sure that this can be completely understood just by those who are born and raised in Kėrēovė, who could see by their own naked eyes, what does the stratosphia of the captures’ do?!

    They have put segregation boundary stones from Vilayets to Vilayets from Albanians to Albanians to our robbed FATHERLAND! Gjakush doesn’t forget to mention the damned Newcomers that Kiēevo brought them, they were settled themselves into the palaces that were built in the unpaid and grabbed grounds of Albanians. These people were “EGEJCĖT”, who were brought from the devilish Greece, Serbia and Montenegro with the only aim to survive Kiēevo by trying to change its demography.

    Gjakush determines the reader historically that Kėrēovė dates since very early, in the times of Ilirians with the name USKANĖ. Since the year 170 – 169 B.C. there are annotations of its existence. Under the Turkish domination was motivated the development. Right in the square of the town was built the Clock Tower, the Fortress, the beautiful SHADĖRVAN and three Mosques. During this period of time already over 80 % of the population belonged to Islam Faith. Meanwhile, later on went on many battles, from the slyness and disbelievers Slavs, which battles damaged very much Albanians.

    In 1912 – 1913, Kėrēovė was not embraced in the Independent part of Mother Albania. It left out of actual Albania as many other territories from Manastir, Pėrlepe, Krushevė, Resnjė, Veles, Shkup, Kumanovė, Kodra Furra and many, many other places which survived the terrifying slavery, but also they succeded to develop facing the resistance for survival.

    To this survival I shall compose a poem as it follows;

    Uskanė! Rise triumphant. Long ago –
    It was You, proved to men and mankind
    It was lured to seek your wildest inmost realm, And – now as Kėrēovė, prove it once again!

    Ceaselessly, THE SONS OF BALLI KOMBĖTAR-
    Resound, without Chamėry and Kosovė,
    Neither ALBANIA IS PERFECT, both of them –
    Together, recover the deep wounds of her MOTHER …

    Gjakush makes to the reader to read very warmly and satisfactory the period of time from 1941 up to 1945 when Kėrēovė perpetuated the INDEPENDENCE. During this period of time she was guided by the Organization BALLI KOMBĖTAR and its Allies – Germans and Italians, this is the time when she was living in the administration of NATURAL ALBANIA, THE BLESSED PERIOD FOR HER ….

    Finally, Gjakush gives the list of our heroes that fell during the fight for defending the century’s ideal to the whole territory of Albania and the name of Kėrēovė. But, woefully, makoslavia has changed it into Kiēevo, where even up today stand there names in schools, factories, roads, squares. Even though the population is over 90 % settled by Albanians. Gjakush goes further more and asks Albanians by saying it is mature to know the names of the Sons of Kėrēovė who sacrificed themselves during 1940 -11945, THE FIGHTERS OF BALLI KOMBĖTAR that Kiēevo had done whatever is possible in order not to be left neither the name nor the trace of them!

    Gjakush TANA in the far end of this issue in a very warmly and kindness way gives the details about taken OBJECTIVES in the Meeting Conference “THE RESISTENCE OF NATION” – KĖRĒOVĖ, with the Verdict of Albanian League No: 01-28.11/2000 and on the basis of the Sentence has been brought the following:




    D E C R E E

    FOR PUBLISHING THE CONCLUSIONS,

    Gjakush says that for approval of the names of roads, factories, schools, where Albanians live, they should be nominated with the names of our martyrs and heroes of the period of 1940 – 1946.
    This elaboration of Regions number I, II, II, is outlined in details in the poetry itself Ferit Ramadani, page 131.
    IV
    In accordance with the Attitudes for Action of the Albanian League “THE RESISTENCE OF NATION”, THE Assembly approved THE VERDICTS.


    V
    On the basis of demands of the Proposed Projects for the whole of regions will bring decision in the next meeting.

    THE ALBANIAN LEAGUE “THE RESISTENCE OF NATION” KĖRĒOVĖ


    The President 14.04.2010 Translated into English
    GJAKUSH TANA K ė r ē o v ė by the author

    Members:
    ………………………………
    …………………………


    In the Apple cut with dagger, for Gjakush the APPLE is metaphorically used with the meaning Albanian soil which from arrow thunder it is split in the heart. Eventhough it is done by the Satanic arm right into the heart, it defended itself without helmet from blood and sadness in order to survive with pure love for the coming generations.


    Ahmed MORA – In the poems of gladness with a special ardour I sing to the Youth, life, futurism, enchanting the reader’s soul and encouraging him for a life with love, sensational perspective in the futurity.

    In the poems of OUR MOTHER TEREZA – GONXHE BOJAXHIU; in a very sweet – tempered way and tenderness I make sure to the world and especially first of all to the unidentified “Macedonians” that she by blood and origin is ALBANIAN and only ALBANIAN, since she alone with her own mouth declared and affirmed when she was granted THE NOBEL PRIZE FOR PEACE; by saying: “BY BLOOD AND ORIGIN I AM ALBANIAN”.

    I describe her goodness, kindness and tenderness towards the poverty which she carried on her shoulders for centuries. She bows to GOD, in order to mercy and welfare to get humanity. Being such kind in her knot she ties poverty, sadness, sorrow, melancholy in order to bring to orphans back the hopes, the beams of Sun to warm them, raise them, give joy even to the empty dinning – tables to feel and dream happiness! So that, her last will echoed ages – on for PEACE, WISDOM to live in centuries!

    In the poem NOCTURNE FOR DIANA; I describe that Diana was very kind and gentle soul who showed a lot of love. Her willingness, generosity gave hope and joy to common people. May she rest in peace where sorrow and pain are banished? It’s only one thing for sure, Princess Diana will always be mentioned everywhere! So, that I mean that her glory, holiness are in particular way very deeply, wonderfully expressed in the poesy itself.

    Simultaneously I intend to interweave the sadness for Dianna’s death, her pure soul with her smile and joy in Palace! The title itself NOCTURNE in particular is mysterious, metaphorical and attractive to study, so I’ll stop a little bit on it’s explanation. The way that I link the real meaning of the word with it’s deep and hidden meaning is fascinating.

    The real meaning of the word “nocturne” means a lyrical piece of music dealing with the night, but it’s figurative side I think is completely commensurable with the poesy.

    As the night itself is something scary, sometimes evil, dark, mysterious and the things that happens at nigh are sudden, them also Diana’s death is scary, with an evil purpose, dark, mysterious and sudden. So, this is the way how these two meanings are so skillfully related, creating the title of the poem.

    I mean, it’s always sensitive to talk with my own protagonist directly and this is clearly presented in the words “wherefrom to start the nocturne for You princess Dian?”

    My pain about the lost of Dian’s smile which held a lot of power to make people happy, as well as the pain of Dian’s life in the Palace that often represented as unhappy, are expressed in themselves so powerfully that even “the tears of affection” couldn’t express it!

    In the second strophe I express the impotence, the power of Dian’s hopes, because they spread happiness to all common people! I tell Dian’s great personality which has always cared for the others, no matter if they weren’t like her.

    Later on, I express the mysterious in a metaphorical and in indirect way of accusing those who killed Dian’s dreams and hopes. Where I use the word “Palace” but now as unsightly Tower “because in that tower Dian’s dreams were stopped, never had the freedom she wanted, but they were “fastened by iron chuckles” of the royal power, because as we know the royal family never loved Dian as she herself and her hopes always presented in front of them what they never were, so they prohibited those hopes and that’s why I, with all the right, accuse in an indirect way (which is always effective because it makes the readers to think more deeply) about the royal family for breaking her hopes! In fact I am maintaining all that which is still suspicious: Dian’s death, planed by the royal family (Queen Elisabeth and Prince Charles).

    I compare Dian’s smile with a spring greenery, because as the spring always brings happiness and hope for life, that’s exactly what always brought Dian’s smile. I consider that her energy now became even more, a saint, a goddess, she suddenly left in a magic holiness and saints are immortal! All that which I explain in the third strophe is now explained in the fourth one with: “how the saints are born”.

    Now the “depth of deep” are nothing but “claws of death” and “the return in history” is the “return like pearls of remembrance”. In fact, that which I tell in the third strophe is discovered in the forth one.

    I think, this all expresses my admiring for Dian. Calling her a saint which presents immorality and infallible, also calling her a pearl which represents self – confidence, a life – growing power (for all the common people) is representing the admiration for Dian: pure like “pearls” and immortal like “saints”.

    By the word Dian’s return which is presented like an echo, I give a source of emotions that spread everywhere hope and again her lost stayed in the guitar’s cry, because even the guitar can feel the return of an angle called Dian.

    So, I try to hold in myself emotions, pain, energy, metaphor, hope … all these related with each – other and in that way creating a great poem of hope and perfect portrait of a saint, a pearl, a meteor which will always live, called Dian!?

    I hope that of all these emotions, I have achieved to rise up the HOPE and the same one to reflect in every reader, creating in this way a good poem by the title NOCTURNE FOR DIANA.

    In the elegycal poems I do lament and mourn the deep tragedy that stroke the family by the case of losing my son 20 years old but keeping on the path of the three left children for a better future we had to fasten our forces, encourage ourselves and the longing to close into our hearts and go on working to raise our smart and beautiful children for futurity.

    I do think that this was the most sublime step about what there is a value to stand, to live and face this temptation. To create futurity, to enslave ourselves for the sake of our wonderful children is a saint possibility. So, we had a short life, suffered quite a lot, but and in the suffering we loved, we saw a sparkle of light for life ….

    We brought up and gave to our three children Academic studies in order to give their own contribution in futurism for mankind ….

    In the poems of lamentation, longing and mourning I’ll give the critical view of the poem LIKE A PHOENIX IN REMEMBRANCE, which is very touching and dedicated to our young son PAJTIM, whose life ended coincidentally and unexpectedly, but whose presence is still felt as I compare it with the phoenix.

    I start the poem with memories and plans we had together, the consequences of Pajtim’s death are very misfortune. The world is getting darker and darker for us as members of family and we are feeling nothing but pain, suffering …

    I speak in the name of the people who miss him, in the name of the people who wanted him to live, who were watching him growing up, and who was about to finish his studies, in the name of those who were weaving songs for the forth coming wedding engagement.

    Then I talk about the death of a Youth and I mention that death takes only the good ones, the innocents, the pure ones. I think that his death felt all the others in pain, suffering and waiting to meet him one day, maybe in heaven!?

    I continue talking about the young son, who was our happiness, our joy, our life without sadness, from the pain I feel that all the others lost their path, their way so nothing else was important to us and nothing had the meaning! The world meant to me nothing else but as our writer Sterjo Spase said: “The world of nothing, from nothing, rotates towards nothing.” That is what the world meant to me!

    But, when I became self – confident, understood the right meaning of life strengthened energy, emotions, hopes encouraged myself that we have confidence in God, we strive to become close to it, took in hand The Book of Wisdom – which he liked it so much, hoping that it will give us some peace and tranquility, condolence!

    Finally, I’m convinced that life has to go on, people continue living, eventhough that his youth, look, smile, will go on living like a pure image, returning to us like a phoenix in our memories and remembrance.

    In the poem UNITY, written in 1991 in Chicago, I refer to the world and I ask it to destroy and make debauchery of the Albanian boundary the wall put on by knives as a resuld of the BLACK FRAMED CONFERENCE of London, as the democracy ruined the black framed wall of historical BERLIN IN GERMANY.

    Irritated from the sterile policy, conspiration and annexation of the Albanian territories with ALBATROSS I do determine the boundary of territories which belong to THE MOTHERLAND, reveal the Albanian torture in the “OASIS OF PEACE” of hybrid gligorian that the cause wanted and to the slavery policy of the renegades simpleton that act in the FYR of Macedonia, an artificial Administrative unit of Villian Tito, outcome from year 1945, is nothing else but a trouble making place and causing distability in Balkan …

    By the snake I wouldn’t petrificate to tell the world with sound of accusation that it means “Macedonians”. I do represent the unidentified people “Macedonians” who came in our SOIL from the cliffs of Karpats, in a very cruelty way and I am assuring my nation that with snake you can never have friendliness; because it’s a dangerous beast, swallows, your children from the nest!

    Through the poem ALBATROSS I give the message that the above mentioned territories should be: ONE FLAG, ONE LANGUAGE, ONE FATHERLAND …

    Eventhough that simpletons are deafened to their sense, I let them be aware of being careful together with our Allies and wait for a day to strike him with our pacific policy and peck his eyes out!

    In the poem THE YEAR 1990, where I very determined make clear to the world that without Albanian’s SOVRANITY, there is no peace in Balkans. Tell the facts that Albanians are the only nation in the Old Continent which are baundaring round all sides by themselves, an act which is not right …

    Precisely, this is the mistake which is done in an absurd and arbitrary way from the Western Powers by annexation of our territories and giving opportunity to the witch lady Serbia and Greece to do all the macabre massacres over Albanian population as describes and the Austrian writer Leo Frojdlih in Albanians Golgotha written 1912 – 13, and the Russian journalist Leon Trocki in his Newspaper Kijevskaja Misl n: 355 of December 1912!?

    In the poem NOCTURNE FOR KOSOVĖ, I’m trying to give clear reflection to the miserable situation under the claws of the Serbian national chauvinism over the autochthonous Albanians and say: I think that the title itself, holds in itself a history, a biography of the misery in Kosovė and sad act, all these collected just in one word “NOCTURNE”. Also, since 1996 I do prejudice and foresee future events that Kosovė will overcomes the misery and it will survive-becoming STATE wich later on will be joined to MOTHER STEM ALBANIA…

    By this poesy I describe the miserable life under the claws of Serbian national chauvinism done by the executioner Slobodan Milosheviq over ethnic Albanians and say: The tears that rush from you and the deep sorrow which are hidden in your smile, can’t be expressed in the NOCTURNE of you dear, because they are much deeper and more ugly!

    All this misery over you can be seen in your broken hopes, enslaved Towers from the unsightly emperors and executioners Serbs. Anyhow, even in this unseen misery you breathed in Albanian way and gave birth to the good willed sainters, who die and are born again in order to show the others how should they always resist for FREEDOM ….

    Finally, by all of these emotions I have achieved the topic of the HOPE, revival, survival and done injustices towards us at the same time managed to reflect in every reader the feeling of sadness and creating in this way a masterpiece of the poem NOCTURNE FOR KOSOVĖ …

    I sing to the curse, tolerance, compromise and failure where I demonstrate a nude denationalization and the well cooked dough by the Albanian executioners of Albanians that in their marrow has put nothing else but terror, to be scared to pronounce themselves that they are the owners in their own territories and make clear to the Western Powers that they by devilish diplomacy and a specially dreadful decisions ruined the Saint, whole national idea of the BALLI KOMBĖTAR of Mit’hat Bey Frashėri …

    Meanwhile, I acknowledge the mob that our simpleton parliamentarians are together with the folk that elects them but act against the folk itself …!

    These facts make me angry so in some places I do outline and make them know in the poems THE APPLE OF ERIDA and THE NATIONAL UNITY, both written in Chicago, 1991 I ask our miscarriage politicians who are acting a vassal role to avoid slavery, inactivity, wishing still to wander through the pale dreams of the communist mould, in order to determine them selves and demand their own territories because nowadays the winds blow differently and this is the time TO LIVE AND NOT TO DIE …
    The sterile policy of Albanian parliamentarians I have judged with an acute accent since 2001 in the book PANDEMONIUM UNDER THIS HEAVEN on pages 39-41 by the issue EMPERORS WITHOUT NAMES, when I do baptized them renegades, simpletons, caves, armchairmen and vultures in the Parliament of master “state” of IJRM….!





    Vjollca MORA – In the poem THE POST, she in a very polite way makes fun with the parliamentarians, who accept the duties willingly but they are very simpleton to face such responsibilities!

    Nevertheless, in the other poems, Vjollca is in deep depression, longing and mourning about the lose of her dearest brother PAJTIM – student of Architecture in Shkup ….











    Begzat RRAHMANI, with his poems TO THE ILIRIAN CHURCH, KONICA, THE WEDDING OF RRAP, SENIORITY OF THE OAK – TREE, THE STONE FORTRESS and others, the author tells us about the Albanian places in Ēamėry which now suffer very much. The author describes us that the whole Ēamėry is hit under the claws of Greece with a powerful fist.

    There is a large torture over Albanians, even the names are changed and written in Greek Alphabet. But, mainly the author wants to tell the reader that they’re the same people (nation). The only difference is that they are in the other side of the boundary and on the contrary, we are in this side of the boundary!

    The author also makes sure that these places sometimes had Albanians population and names but under the Greek violence they are changed like for instance from RRAP into ANTHRUSA, where long ago Albanians of both communities – Muslims and orthodoxies lived together very happily like: LEKA, JORGUA, MIKIS and MUSA!

    Then the author follows to tell us that in RRAP, there have been churches and mosques, in which every feast have been celebrated together – which was a Law in Ēamėry! Woefully, now changed, indeed!

    In the poem SENIORITY OF THE OAK – TREE, the poet wishes to tell the reader that Albanian Nation is as old as the mountains are, that grow up oak trees which have never been afraid neither of the cannon balls nor of Northern and Southern cold …

    By the poem THE STONE FORTRESS which is dedicate to Ahmed MORA, the writer Begzat RRAHMANI, used the title in a metaphorical way instead of the ALBANIAN SOIL, where the author let’s know that this NATION is living in these territories since the time of immemorial.

    Eventhough, that waves and winds have simultaneously bitten it as they do even nowadays, it exists and is stronger than before!

    Begzat makes us sure that even and in such rough periods there are still Albanians – IN THE ALBANIAN SOIL who are not afraid, are iron willed and have courage to threw themselves in tempests, fight in battles and win them.

    The poet uses the word SEABIRD in a metaphorical way instead of the NATION, that asks the Fearless, aren’t the waves more furious there? Gets the answer that he was not scared from the waves because he belongs to the STONE FORTRESS.

    From the conspirators and later on the renegade simpletons, who appeared to the top of the NATION, like Shakespeare’s Bruts, the Fearless stopped the fighting and took the path through those waves, but wished the NATION all the best and get lost for awhile …?!
    Anyhow, the SEABIRD – follows him feeling very sorry about him, one day the SEABIRD saw him and spoke by saying that I saw you through estrades and applauded you with the others … ! We left alone, without patronage, looking through the shingles the furious waves that beat the walls of THE STONE FORTRESS …!
    TO THE ILIRIAN CHURCH Begzat RRAHMANI gives a good detale by the shoot of the gun, which shooting announces forgiveness of bloodshed among Albanians by says that folk saw how the enemy hugged the enemy …
    Instead of writing a preface I did put down some critical opinion and summarizing of the issues written in the book.
    Anyone who reads, understands the written book, I am very grateful with particular respect, in advance. It will be a special pleasure if anyone gives a critical opinion about the book, you have my e-mail in the book itself.

    Thanks once more for reading the book.

    01.05.2011 The Author,
    K ė r ē o v ė










    ABOUT THE AUTHOR



    Ahmed Imet Mora –AROMA- born on 01.05.1944 in Village Jagoll, the vicinity of Kėrēovė. I graduated professor of English language and literature at University of Prishtinė - Branch Philosophical Faculty. My carrier professor of English language I started at Gymnasium “Hajdar Dushi”-Gjakovė, Gymnasium “Ivo Llolla Ribar”- Prishtinė, the School Center “Marshal Tito”- in the historical Kaēanik of the SEFER ĒANGA and his imperishable compatriots who fought for our fatherland. After I was employed at Gymnasium “Panēe Popovski”-Gostivar where I used to do my teaching carrier up to 1988, when I was proclaimed a political dissident for subversive activities towards the communist system in ex – Federal Socialist Republic of Yugoslavia. With Decision No; 02-76 delivered in December 28, 1988 that with decree I was suspended from my job as unsuitable and dangerous for the Communist System. Eventhough I was the only graduated professor in Kėrēovė and its vicinity, Gostivar and its vicinity, they didn’t offer me any kind of job or employment in IJRM, especially in Kėrēovė because I belong and am son of a ballist family.

    I tried and protected myself from the consequences of the past and I directed myself against the effects of the future. This is because I do respect my people and value their high traditions while they are still good, but I fight that which is wrong, I don’t hesitate to accept the new light-direction when for it is necessary.

    Being not unaware that in the fight of life always comes to victory only the very one who possesses strong will and on the contrary, the final criterion of a real person is the moral character of his teachings and from his fruits he becomes known, because help is considered and the tiniest expression of humanity, which has never been away there where it has been necessary and I could afford it to my people.

    Always in my spiritual cult I have an ideal, the national devoting what for from the state-holders bureaucrats I was suspended from all pores of life, was that from the profession-professor at the Gymnasium “P.P.” in Gostivar, President of the working people at the same High School of Education, Interpreter of the Communal Court of Kėrēovė and from the Commission officer in the reserve for the Unit of Territorial Defense.

    This is it, eventhough I left the metro pole of Europe – London where I stood already two years in 1969 I returned to my birth place where the mud I regarded that is much more sweet than the honey – to stay beside my family, friends, imperishable, noble and compatriots of my Blessed fatherland which I adore so much.

    From this above mentioned and fatal time, I was left in mercy and merciless of this political situation, to wander like a lonely cloud in the blue sky, I took the way of migration and from Mexico City I have sheltered in USA; where I stayed up to 02.02.1990.

    From February 16, 1990 during the democratic processes I entered willingly the democratic movement in order to keep on the activity in our country and elsewhere. In the Election Council of the Democratic Party for Prosperity, held on 23.06.1990, which took place in the Hall of the Hotel Union with absolute votes from five other anti-candidates they elected and named me President of the Democratic Party for Prosperity, the branch in Kėrēovė.

    August 1, 1991 I went again to the USA where I stayed four months. On 01.04.1993, at last the chauvinist government holders couldn’t do anything in the way of my employment so, I got employed professor in Gymnasium “Mirko Mileski” in Kėrēovė, where I carried on my professional carrier up to 2008, a time when I got retired.

    From 12.01.2011 I become a permanent resident of USA and on 25.02.2011 I got the GREEN CARD USCIS No: 061 – 713 – 681 ISSUED ON 01.12.2011 in ILLINOIS. I was given the same SSN that I had got since 1989, and then I got an ID CARD in Elroy state of Wisconsin.

    So, I’m just like a single deep cloud wandering to and fro in the blue sky, indeed! Attending to empty myself like a mercy showed over my fatherland, where nightingale sings and birds twit – unaware what love is all about, but glad you laughed …!

    I tried to undo the wrong of all crimes the worst, being aware to steal the glory from the great and brave, which tenderly should be kept for good gracious’ sake; that will manifest my own virtual character – making clear the Western Powers and USA that the artificial boundary of FYR of Macedonia is a trouble making place in Balkan and Europe causing destabilization for the whole region, therefore it’s more than necessary its debauchery in order to have PEACE, STABILITY IN BALKAN AND EUROPE …!

    As far as it considered to the creation activity, up to now I have published a book THE NATIONAL DEVOTION, published on 20.04.1991 in ART PRINTING COMPLETE PRINTING SERVISE 2024 W. MONTROSE CHICAGO.

    The Book – Poetry and prose of spiritual lamentation, in 2000, Kėrēovė.
    The Book – Pandemonium under this heaven in 2001, Kėrēovė.
    The Book – Aneksim dhe shthurje (in Albanian language) in 2010, Kėrēovė.
    The Book – Annexation and debauchery (in English language) in 2010, Kėrēovė.
    The Book – Claws in Islam and chosen poetry (in Albanian language) in 2010, Kėrēovė.
    The Book – Translations from creators (in English language) in 2011, Kėrēovė.

    Also is published the translated book from English – BUILDING THE WORLD OF PERFECT LIFE in USA, are published some poetry’s in Albanian and English language, some articles and pamphlets, in various papers like:

    -ELT Newsletter May/June 1997-published in Ohėr;
    -M and M in Shkup;
    -New Moon in Shkup;
    -The Flame of Brotherhood in Shkup;
    -The Flame of January in Kėrēovė; 1998,1999,2000;

    -as well as some translations in prose continue.
    DEKORIMI PA EMĖR!
    Ahmed MORA
    Kjo rrugė qė rrugėtoj nuk ėshtė aspak e lehtė, por njė privilegj ndaj ēdo sakrificė pėr OBJEKTIVAT e idesė sė shenjtė kombėtare e vlerave t’arta qė duhet tė shpėrblehet shumėfish me tė mira, me qė ėshtė PROVIDENCĖ mirėqenje pėr shqiptarinė.


    Po, “Shkėlqesi e Akademisė Shkencore Maqedonase” nė Shkup, “USHTARI MBI KALĖ”, nuk ėshtė pa emėr, po, ju anashkaloni, trishtoni ta thoni! Ai vigan ėshtė Leka i Madh – me emrin e vėrtetė Meriamun qė do tė thotė MER-JAM UN, fjalė e cila dhe sot e kėsaj dite ėshtė autoktone shqipe dhe pėrdoret MIRĖ JAM UNĖ
    Pra, ju sllavo “maqedon”, pėrderisa tė mundoheni tė krijoni shtigje tė horizonteve qė do tė “shembėllejnė” nė pastrimin e identitetit tuaj nė ardhmėri, mbi tė gjitha ajo ka nevojė pėr mirkuptim, koordinim. Tė shtunėn, date 25.06.2011 nė Shkup, gazeta ditore “FAKTI” publikoi artikullin e njejtė si dhe ditorja “KOHA E RE”, duke marrė si synim nxitės e udhėheqės moton KOLUMNA DREDHĖSE, por me ca restrikcione! Ndėrsa, “FAKTI” fatbardhėsisht e botoi pa shumė cenzurim, por, pak shkurtesė, gjė tė cilėn e vlerėsoj me tė madhe…. motoja nxitėse ėshtė
    DEBAT
    Si do qė tė jetė, rrėnqethem me poltronizmin indifferent tė subjekteve politike nė IRJM e mė gjerė ndaj ērrėnjosjes sė idesė sė shenjtė mbarėkombėtare. APELOJ se ėshtė koha qė shqiptarėt tė pyesin vehten mėse seriozisht, a duhen tė vazhdojnė t’i mbėshtesin kėto zvarranikė imoral t’ua mbyllim rubinetin e tė hollave, qė t’i lenė tė rreshken, pėrpėliten, tė teren e kavėrdisen me dhjamin e tyre si qė bėjnė shumė institucione tė tjera nė shoqėritė e civilizuara?!
    _______________________________________
    Bile, preferon pėrkushtim e vetėflijim nga vetė ju qė keni bėrė devijim! Sepse, mu aty qėndron boshti magjik i njė racionaliteti i zgjidhjes sė ēėshtjes sė juaj tė pa identifikuar.

    Kur tė kuptoni kėte, atėherė dihet, shpresohet se mund tė koordinohen ēėshtjet, e mos kėceni si lepurushė nė lakra, e lakra s’ka se i hėngrėt meze me zagarėt; nė tė kundėrtėn, mėsoni se “USHTARI MBI KALĖ” ėshtė Leka me kalin e vet-BUKĖ E FALUR… Pra, diēka qė s’ka kurgjė tė pėrbashkėt me sllavishten e juaj tė sakatosur e syrgjyrosur, me qė kur ky vigan shqiptar jetoi e veproi ju “shkėlqesi” butakė, sorolateshit si kanibalė kepeve tė Karpateve, mos e shtinė nė harresė kėte?!!

    Ashtu qė ėshtė haptazi e qartė, njė ditė pėrpara se Ju kanibalė t’arrinit me dhunė e forcė kėtu, ne shqiptarėt nė trojet tona bėnim njė jetė tė lirė dhe tė pacėnuar, ishim banorė tė sajė e jo musafirė, tė cilėn e shfrytėzonim lehtė me mirėqenje dhe nė mėnyrė magjepse.

    Kjo do tė thotė se veprimet konspirative qė bėhen me PROJEKTIN SHKUPI 2014, nga udhėheqėsia e shtetit “padron” nė qeverinė e MIOPIT-NIKOLAS, njė pėrbindėsh, demokle, harbut, tinzar, hakmarrės, gangėster, mellagoman, egoist e gėnjeshtar ndaj tė vėrtetės sė pamohueshme shqiptare, fqinjėve dhe botės nga kjo qeveri e IJRM-sė dhe MOLOKĖVE-PERANDORĖ PA EMĖR si vazalė tė tyre, janė aq tė blerta sa qė ėshtė dhe vetė dekori i projektit Shkupi 2014, me figura kontraverze, dekore tė vjedhura tė figurave historike: shqiptare, bullgare, flamuri i uzurpuar e “mishėruar” shqiptar e pėrvetsuar gjoja se ėshtė i juaji, janė aplikime mė brutale pėr tė ērranjosur gjurmėt e fakteve historike shqiptare nė trojet e veta, por, u kėthehen nė bumerangė dhe trasojnė rrugėtimin e destinacionit kah vdekja e sigurtė. Aplikimi i tė gjithė kėtyre metodave tė pa baza shpreh varfėrinė shpirtėrore tė juaj, e njė tip tė genocidit klasik qė qeveria e Egejcit Grueskus me aleatėt ushtron mbi qytetarėt e vet pėr t’i shkombtarizuar dhe vobeksuar-absurditet!

    E gjithė kjo do tė thotė se IRJM-ja artificiale me veprime e vendime trishtuese, ngulje tė thikave me dhunė, nuk janė kurgjė tjetėr pėrveē se evidencė e gėnjeshtrės sė imagjinatės sė sllavo”maqedonėve”, tė cilėn me mjeshtri dhe kujdesė t’artė e fshehėn pas kurrizit, mashtruan botėn, por, vrazhdėsia, egėrsia e gjallėzia qė prezenton qeveria Grueskus dhe parllamentarėt qole tė cilėt kanė hyrė nė parllament e zvarritėn nė skenėn e demokracisė si sfinska tė zgjuar por, pa maturi dhe syēeltėsi ndaj padrejtėsive qė na bėjnė. Mos, harrojnė se ato sė shpejti do tė ngelin vetėm etiketa vetėvrasje dhe vetėkėnaqėsie pėr ndjenja drejēi, del nė sihariq se s’ka pėr t’u mbetur as nam e as nishan e njėherit do tė pėrmbyten nė pikėpamje mizore…!

    Mė se e qartė ėshtė se veprimi i kėtij tipi diskriminimi dhe racizmi racional parasyve tė mbarė botės kalldėrmos destimin e vet kah vdekja e sigurtė pėr tė jetuar tė tjerit nė shtėpi tė vet, nė liri dhe pavarėsi…ose mė vonė do t’u mundėson dhe butakėve korkolepsė tė vetėdisohen dhe tė kthehen prej atje ku dhe u humbėn!

    Montimi i pėrmendores sė Lekės sė Madh me emrin “USHTARI MBI KALĖ” kryekėput demonton marrėzinė e KORKOLEPSĖVE butakė qė dhe nė shekullin XXI mundohen tė mashtrojnė botėn mbarė se gjoja ajo nuk e dinė, se nė kohėn kur jetonte dhe vepronte Leka i Madh me emrin e vėrtetė (Meriamun) qė do tė thotė MER-JAM-UN; kanė drojė tė pranojnė tė vėrtetėn e realtė se ai ėshtė shqiptari vigan-por ala shprehin vetėm amatorizėm e nacional shovenizėm tė paparė.

    Tani, sa pėr ilustrim tė fakteve historike do tė pėrmend ca tė dhėna tė tė paēmuarit z. Arben Llalla nga libri “Maqedonia shqiptare”, botuar mė 2009 nė Tetovė, ku nė faqen 421 deri 422 na dėshmon se disa studiues tė huaj thonė se Leka i Madh quhej Meriamun, ndėrsa, emri, Aleksandėr ėshtė emėr i mėvonshėm ose mė mirė me thėnė ėshtė Llagap. Por, edhe vetė Llagapi Aleksandėr ėshtė fjalė me etimologji shqipe qė do tė thotė: A-LEKS-ANDĖR. A=ėshtė fjala e sotme shqipe ĖSHTĖ, LEKS=qė ėshtė vetė emri LEK, dhe ANDAR=ėshtė fjalė pellazge qė do tė thotė ėndėrr. Pra, emri ALEKSANDĖR do tė thotė – LEKA ĖSHTĖ NĖ ANDĖR.

    Babi i Lekės, Filipi i II-tė ėshtė shqiptaro-maqedon antik i martuar me shqiptaren Euridika nga fisi shqiptar i Lynkestisė; kėte e dėshmojnė studiuesit dhe historianėt antikė si: Livi, Plini, Straboini, Ptolemeu e shumė tė tjerė e jo fobistėt e ASHM-sė nė Shkup. Ata vetė justifikojnė se Filipi i II-tė jo vetėm qė s’ėshtė grekė, edhe asnjė lidhje nuk ka farefisi me grekėt, por ai ėshtė njė murtajė e ndytė shqiptaro-maqedone antike.

    Mė vonė Filipi i II-tė martohet me OLIMBIA, nėnėn e Lekės sė Madh qė ishte njė shqiptare Epirote. Olimbia ishte stėrmesė e mbretit tė Mirmidonėve, por e bija e mbretit tė Epirit – Piros sė Madh.

    Gjuha qė u fliste Leka (Aleksandėri) miqėve tė tij ishte shqipja e dialektit geg i Maqedonisė antike; ndėrsa, greqishten e mėsoi nga filozofi i madh shqiptar Aristoteli.
    Mendoj se ėshtė shumė me rėndėsi dhe mė duhet tė citoj shkencėtarėt si qė janė: Raul Cretsher, P. Gramahim, katėr historianėt tjerė nga New York-u, historian tė CIA-sė.

    Franēezi i cili vetė citon bile dhe historianin “maqedon” ANDONOV POPJANSKI, shumė saktė thotė dhe pranon, nė tė njejtėn kohė vet konfirmon se ėshtė mė se e vėrtetė se emri Maqedoni ėshtė njė term autokton PELAZGO ILIRIAN.

    Sidoqoftė, shkencėtari franēez nė librin e tij “ENIGMA”, Tiranė 1998, faqe 246 shton dhe modifikon e dėshmon se emri Maqedoni ka lidhje tė vetme vetėm me gjuhėn shqipe dhe del nga fjala SHTET I MADH – EMADHIA, e cila ka qenė e pėrfshirė nė brendi tė SHTETIT SHQIPTARĖ ILIRIDA, fjalė e cila nė gjuhėn shqipe do tė thotė MA–KE–DHEN, popull qė mban qe, dhenė, lopė dhe kujdeset pėr to ….

    Shkojmė dhe mė larg, nė favor tė studimeve universitare tė vėrtetuara, dėshmojnė se tė vetmen lidhje qė ka emri ajo ėshtė lidhja me gjuhėn shqipe dhe aspak me tė gjymtosurėn gjuhė sllave, nė kėte kontekst duhet tė pėrmendim historianin e sinqertė “maqedonas” ANDONON POPJANSKI-n, i cili nė artikullin e vet botuar nė Revistėn ditore “Maqedonia e Re” e 11.01.1991, nė mėnyrė tė spikatur e eksplicite vendos kornizatė e sė vėrtetės nė lidhje me mjetet arkeologjike tė gjetura nė lokalitetin e VERGINĖS, tė cilat janė vetėm tė pėrkatėsisė shqiptare, edhe pse fobistėt “maqedonė” fabrikojnė rrena dhe i prezentojnė ato se gjoja janė maqedonase! Nė kėte vend janė gjetur mjete qė kanė tė bėjnė me Filipin e II-tė, babain e Lekės sė Madh, tė cilat janė vetėm me origjinė shqiptare, e aspak s’kanė lidhje me ndonjė origjinė tjetėr!

    Nė pajtueshmėri me Dr. Prof. Aleksandar STIPĒEVIQIN, njeri me reputacion botėror, arkeologė, historian e ilirolog thotė se EMADHIA, tė vetmen lidhje qė e ka – e ka me gjuhėn shqipe dhe asnjė tjetėr.

    E spikatura etnologe Edit Durham, nė librin e saj “Balkan’s Problems” Tiranė 1991, faqe 443 potencon se gjatė asaj kohe emri Maqedoni ishte emri i djalit tė ZEUSIT, ndėrsa, pėrgjatė kėsaj kohe sllavo “maqedonėt” nuk egzistonin, pėrveē maqedonėve antik Ilir, tė cilėt flisnin vetėm gjuhėn shqipe.

    Sė bashku, EDIT DURHAM dhe ROBERT D. ANGELU; e para nė librin e saj “Balkan’s Problems” Tiranė 2000, faqe 20 shkruan se ALEKSANDAR (LEKA I MADH) nuk ishte kurrgjė tjetėr pėrveē se shqiptar, ndėrsa i dyti nė librin “ENIGMA”, faqe 244, ėshtė i sigurtė se LEKA ėshtė vetėm me origjinė tė pastėr shqiptare dhe se greqishten ia mėsoi fillozofi shqiptar nga STRAGJIRI - i quajturi ARISTOTEL …

    Tėrthorazi, vlen qė tė pėrmedim katėr shkencėtarėt historian amerikanė nga New York-u tė CIA-sė, tė cilėt poashtu theksojnė, konfirmojnė dhe vėrtetojnė se LEKA I MADH me origjinė dhe qenje ėshtė vetėm shqiptar – nga fisi i vjetėr antik shqiptaro – maqedon, e s’ka kurrgjė tė pėrbashkėt me origjinėn e ndytė sllave, e cila nė atė kohė nuk ishte kurrgjė tjetėr pėrveēse njė popullatė kanibale, qė endeshte kepeve tė Karpateve, ndėrsa, vetė shqiptarėt ishin tė vendosur nė trojet e veta qė prej kur mbahet mend, qė ua kishte falė Perėndia dhe bėnin njė jetė shumė, shumė tė rehatshme, bindėse dhe komode …..

    Baba Mbreti shqiptar-Ahmet ZOGU, duke ditur vlerat e arta tė figurave tė mėdha historike me privilegj tė veēantė qė mė 1925 monedhėn shtetėrore e quajti me emrin LEKĖ pėr nder tė Aleksandrit tė Madh. Nė faqet e monedhės shqiptare LEKĖ pasqyroheshin figurat e Aleksandrit, Herkulit, Akilit, Piros, e tė tjerėve.

    Shteti shqiptarė kėto monedha i pėrdori deri mė 1950, Greqia satanike dhe kėrkushja IRJM nuk kishin monedhė me kėto figura antike as qė kanė, por kurrė nuk e kundėrshtuan kėte me qė e dinin se kėto figura antike janė vetėm e vetėm shqiptare, e tani tė paidentifikuarit mundohen tė pronėsojnė dhe dėshirojnė tė formojnė MONOPOL mbi ate qė se kanė dhe s’janė, tė gjorit!?

    Vallė! Tė shpresojmė se BOTA, Bashkėsia Europiane dhe Garnitura politike e “ELITĖS SHQIPTARE” nuk do tė mundėsojnė, sė paku nė shekullin e XXI qė tė verbohen e tė bėhen nemo – shurdhanė pėrsėri, tė japin mundėsitė qė sllavo “maqedonėt” tė krijojnė MONOPOL nė emėr, gjė qė kurrė nuk e kanė patur as nuk e kanė!?

    Poashtu, nė librin MAQEDONIA SHQIPTARE, faqe 27-29 i pacėnuari dhe i paēmuari prof. Kristo FRASHĖRI pėr “Famozen ENCIKLOPEDI MAQEDONASE” tė fobistit prof. Bllazhe Risteski dėshmon se ėshtė sterile, nuk tregojnė shkencė, por amatorizėm e nacional shovenizėm.

    Zotėri FRASHĖRI na dėshmon se Bjeshkėt e Sharrit kanė pėrbėrė pėr mijėra vjet, si mė parė edhe mė vonė, deri mė 1913, boshtin kurrizor tė Provincės Dardania apo tė Vijaletit tė Kosovės e jo si qė pėrbėjnė sot kufirin politik ndėrshqiptarė-Republikės sė Kosovės dhe artificiales sė IRJM-sė tė 1945.

    Historia nuk njeh dyndje tė heshtura si qė mashtron fobisti Risteski. Dyndjet kryhen gjithmonė me dhunė, si qė i bėtė dhe mundoheni ti bėni sllavo ”maqedonė”. Te kjo tezė e re e tyre shohim njė marrėzi qė tė mos them absurditet si qė jeni mėsuar me pjella sllave!

    Sė fundi, tė shpresojmė se ky akt veprimi, i genocidit dhe etnocidit sllavė ndaj shqiptarėve do tė jetė i fundit. Do t’u jepet fund marrėzirave “shkencore dhe politike” sllave qė pėrmes trillimeve, gėnjeshtrave tė kulluara, dhe falsifikimeve qė janė pėrpjekur dhe pėrpiqen qė luftrat e tyre tė fėlliqta pėr okupimin e trojeve shqiptare t’i paraqesin si luftra tė shenjta ēlirimtare!
    Sllavėt dhe grekėt duhet ta kenė tė qartė se politika e terrorit ka perėnduar mė dhe kurrėn e kurrės nuk mund tė prodhon rezulltate tė dėshiruara …. Ashtu qė Egejci NIKOLAS, sė bashku me jeniēerėt e tij qole duhet ta ketė tė qartė se plaēkitjet dhe forca brutale nga shteti “padron” kurrė nuk mund tė krijojnė kushte pėr vetėbesim dhe lojalitet inter – etnik tė pabarabartė ….!

    Si do qė tė jetė, rrėnqethem me poltronizmin indiferent tė subjekteve politike nė IJRM e mė gjerė ndaj ērranjosjes sė idesė sė shenjtė mbarėkombėtare. APELOJ se ėshtė koha qė shqipėtarėt tė pyesin vehten seriozisht, a duhet tė vazhdojė t’i mbėshtesin kėto zvarranikė amoral dhe vetshėrbyes me ndjenja djalli, apo, do t’ua mbyllin rubinetin e parave, qė t’i lenė tė rreshken, tė pėrpėliten, tė teren e kavėrdisen me dhjamin e tyre, si qė bėjnė shumė institucione tė tjera nė shoqėritė e civilizuara?!

    Sa pėr mua vet, kam qenė, jam dhe do tė jemė mė se i bindur, koshient e i paluhatshėm se partitė politike Shqiptare, tani mė as dhe vetė qytetarit Shqiptarė nuk i vlejnė pėr asgjė ….

    Dėshmohet se partitė politike shqiptare luftėn gjatė zgjedhjeve parlamentare nuk e bėjnė pėr hirė tė pranimit tė obligimeve dhe pėrgjegjėsive ndaj popullit tė vet, e, OBJEKTIVA e tyre kryesore tė jetė idea e shenjtė gjithėkombėtare, por, ata futen nė pazarllėk, e pikėrisht kjo ėshtė dėshmia se kėte luftė e bėjnė pėr ndarje tė kulaēit-tė mirave materiale, pėr vetveten, fitime personale e sorollaten nė skenėn politike t’ia presin gjymtyrėt Atdheut tė vet e tė mbes cung! Tė ngelin nėn ombrellėn e pushtimit e ndarjes!

    Nė vend qė tė marrin ate qė na takon shekuj me rradhė – SOVRANITETIN, tė jenė bartės tė tij, ata kėrkojnė mėshirė nė shtėpi tė vet, marrėzi … ?!

    Ky ėshtė njė kushtrim kundėr gjithė atyre qė ndėrtojnė standard projektesh pėr robėri e pėrēarje!

    Mendo popull i mjerė se kujt dhe pse ia jep mandatin? Kėrko pėrgjegjėsitė e detyruara; rrugėdalje tjetėr s’ka?!
    Tė shpresojmė se sė shpejti do tė del nė sipėrfaqe idea e shenjtė e Mit’hat Bey Frashėrit e Shqipėria tė vazhdon ndėrtimin, e krijimin drejt njė Shqipėrie tė drejtė, ku ėndrat e sajė shekullore do tė jenė strumbullar i realitetit….
    Sė fundi, mesazhi pėr vetveten t’ime ėshtė se nuk kam asnjė tė drejtė, kam vetėm tė plotėsoj detyrat e tė pėrfundoj ate qė kam filluar!



    E hėnė, 20.06.2011
    Kėrēovė


    THE DECORATION WITHOUT NAME!






    Ahmed MORA
    ________________________
    The road which I pedestrianize isn’t at all easy, but a privilege towards any sacrifice for the OBJECTIVES and the saintly all-national idea as well as the golden values that ought to be rewarded geminated with good things, since it’s a well-being PROVIDENCE for Albanianism.

    Yes, “Your Excellency of Academic Science of Macedonia” in Shkup, “THE SOLDIER ON THE HORSE”, isn’t without a name, but, you edgeway it, you are sorrowful to say that! That vigour is LEKA THE GREAT – with the indeed name Meriamun which in Albanian means MER-JAM-UN (I’m good), a word which even nowadays is an Albanian authentic word and is used MIRĖ JAM UNĖ!

    So, you slavo ”macedonians”, while you are making efforts to create directions of exemplary horizons which one will “exemplificate” in clearing your filthy identity in the future, above all it needs mutual under-standing, predominancy, coordination. Yet, it prefers war-cry and self sacrifices, first of you yourselves because you have already done deviation! Because, right there stands the miracle pivot of a rational salvation of your unidentified matter …
    On Monday 20.06.2001, I have sent the above written article to the newspaper “KOHA E RE” in order to be printed this well-known issue. The editor’s office published it on 25.06.2011 by taking a main device as follows; but, with some reduces, which I don’t like at all … and it writes:



    SPIRAL COLUMN

    Ahmet ZOGU, knowing the golden value of the historical great figures with a particular privilege since 1925 in honour of ALEXANDER, the State’s coin named LEK, which is very correct ….
    On the same day, date 25.06.2011 in Shkup, the other daily newspaper “Fakti” published the issue by taking like a main motto as follows; fortunately, without doing many censures in it, but, a bit shortened, which I do appreciate greatly by naming it … the inciting motto is :


    D E B A T E



    However, I am shuddering by the indifferent poltronism of the political subjects in FYR of M and wide more towards the extermination of the saintly WHOLE NATIONAL IDEA. I DO APPEAL that it’s time, Albanians, in a very serious way to ask themselves, if they should continue to support these immoral crawling creatures and self-serviced with devilish feelings, or but, will close once their money ruby, and leave them to wither, wriggle, shrinkle, dry up and fry themselves with their own tallow, as do practice many other institutions in the civilized communities ?!
    ________________________________

    When you’ll be able to understand this, then it’s known, there is a hope that could be for coordinating the affairs, and don’t jump like young conies into cabbages, and there isn’t any cabbage because you have eaten them as an appetizer with your hunting dogs; on the contrary, get to know that “THE SOLDIER ON THE HORSE” is LEKA with his horse, named in Albanian language BUKĖ E FALUR, which in English means THE FORGIVEN BREAD …

    Well, something which doesn’t have at all any connection with your crippled, lamed bastardizate language, since when this Albanian vigour was living and acting you “excellence” MOLLUSCS (WITHOUT BACKBONE), were wandering like cannibals through the cliffs of Karpate, don’t forget this true fact?!!

    So, it’s very obvious that until the day before You cannibals arrived here by force, WE, the Albanians enjoyed free and unconstrained in our own land, we were its inhabitants and not her guests, who wore her easily and gracefully …!

    This means that the conspirative actions that are done and are being done with the PROJECT SHKUPI 2014, from the state “padron” in the government of MYOPIC – NIKOLLAS, a monster, democleus, swinish person, uncouth person, sneaky, revenger, gangster, melagoman, egoist but, all over a lier, according to the undenied Albanian truth, neighbours and the world of this government of FYR of M and MOLOKS * - EMPERORS WIHTOUT NAME like their vassals, are as pale as the decorated project Shkupi 2014 itself, with contravention figures, stolen decorations of the historical figures like: Albanian ones, Bulgarian, the usurped Albanian flag, “incarnated” under the pretext that it is yours, are the most brutal applications in order to uproot the historical facts of the Albanian vestige tracks of past civilization in their own territories from the time of immemorial, but, all these return to you in bummer and paves your pathway of destination towards sure death. The application of all these unbased methods expresses your own spiritual pauperism, and a type of classical genocide that the government of Aegean Grueskus together with his ally does practice over their citizens to denationalize and impoverish them, is absurdity!?...

    All this means that the artificial FYR of M by the actions of the sadden verdicts, thrusting knives with violence, are nothing else but evidence of the imaginary sllavo “Macedonian” lies, which ones with mastery and golden carefulness you have hidden behind your spine, you duped and tricked the whole world, but, crudity, wildness and the devilishness that presents the Grueskus government and the parliamentarians simpleton who have entered the parliament and are crawling into the scene of democracy, let say like woken sphinxes, but, without any maturity and wide-awaked towards the injustices that are done to us. They shouldn’t forget that very soon they will remain just like etiquettes of suicides to their self – satisfactions for demoniac feelings, it comes to good tiding that there won’t be left of you neither the name nor the trace and at one time you will inundate in such a very, very miserable viewpoint …!

    It’s more than plain that the action of this type of discrimination and racional racism in front of the whole world paves its own destination towards sure death in order to leave the others in their own homes, in freedom and independence … or later on, possibly would be given chance and to the mollusks ravelers to become conscient and to return there – wherefrom they got lost!?

    Mounting the monument of Great Leka by the name “THE SOLDIER ON THE HORSE” entirely disassembles the foolishness of ravelers without backbone who even in the XXI-st century are trying to cheat the whole world pretending that the world doesn’t know it, that during the time when Great Leka was living and acting with the real name (Meriamun) which means MER-JAM-UN; they shiver to accept the reasonable reality that he is nothing but Albanian colossal – but they unfortunately express an unseen national amateurism and chauvinism.

    Now, just for illustration of the historical proofs I shall mention some datum given by invaluable Mr. Arben LLALLA from the book “Albanian Macedonia”, published in 2009, in Tetovė, where in pages 421-422 testifies that some foreign studious say that Great Leka was called Meriamun, nevertheless, his name, Alexander is a later on given name or better to say a NICKNAME. But, and the nickname itself ALEXANDER is a word with Albanian etymology which means A-LEKS-ANDER. A= is the Albanian nowadays “is”, LEKS= which is itself the name LEK, and ANDER=is pellazgian word which means DREAM. So, the name ALEKSANDER, means - LEKA IS DREAMING.

    Lek’s Dad, Philip the II-nd is an antique Albano – Macedonian, married with Albanian girl Erudike, from the Albanian tribe of Lynkestis; these do testify the studious and ancient historians like: LIVI, PLINI, STRABOINI, PTOLOMEU and many, many others and not the phobist of ASM in Shkup. They alone justify that Philip II isn’t only that he isn’t Greek, and it doesn’t have any family relation with Greece, but he is a nasty plague antique Albano - Macedonian. Later on Philip II got married with OLIMBIA, Great Lek’s mother who was an Albanian from Epir. Olimbia was great – granddaughter of Mirmidone’s King, but the daughter of Epir’s King Great PIRO.

    The language that Leka (Alexander) communicated with his friends was Albanian language geg’s dialect of the ancient Macedonia; while, the greek language he taught from great Albanian philosopher Aristotel.

    I think it is very important and I should quatate the following scientists like: Raul Cretshmer, P. Gramehim, four other historians from New York, CIA historians. The French one, who himself quatates even the “macedonian” historian ANDONOV POLJANSKI, very precisely says and accepts that these scientists confirm as does Raul Cretshmer himself confirms and are more than certain that the name Macedonia ia an authentic term of PELAZGO – ILLYRIAN.

    Whereas, the French scientist in his book “ENIGMA”, Tiranė, 1998, page 246 adds and modifies that the name Macedonia is connected only with the Albanian language and comes out of the LARGE STATE – EMADHIA, which has been included inside the Albanian State ILIRIDA, which in Albanian language means MA-KE-DHEN, people who keep oxen, sheep, cows and look after them …

    Further more, in favour of the thesis that the name has just the only connection with the Albanian language and not at all with the crippled Slavic language, we ought also to mention the honest “macedonian” historian ANDONOV POLJANSKI, who in his article in the daily newspaper “Nova Makedonija” of 11.01.1991, outlines that all archeological tools found in the location of place VERGINĖS are just Albanian ones, even though that “macedonian” phobists fabricate lies and present them as they are macedonian! In this place are found means that have to do with Philip the II-nd, Great Lekė’s father, which are just Albanian origin and not at all of any other origin!?

    According to the famous Dr.Prof. ALEKSANDAR STIPĒEVIQ, an archeologist, historian and illyrologist EMADHIA is only connected to Albanian language with the meaning “Free people”, unconquered folk and large State of Albania – called ILIRIDA …

    The remarkable ethnologist Edit Durham, on her book “Balkan’s Problems” Tiranė, 1991, page 443 emphases that during that time the name Macedonia was the name of ZEUS’s son, while during this time sllavo “macedonians” didn’t exist, except antique Illyro-Macedonians, who spoke Albanian language.

    Together, Edit DURHAM and Robert D. ANGELU; the first one in her book “Balkan’s Problems”, Tiranė,2000, page 20 writes that ALEXANDER (LEKA I MADH) was nothing but Albanian, nevertheless the book “ENIGMA”, page 244, is certain that LEKA was only pure Albanian origin and greek was taught by the Albanian philosopher from STRAGJIRĖ – called ARISTOTEL …

    Meanwhile, it is worth mentioning the four American scientists and historians from New York of CIA, who also emphasize , confirm and confess that GREAT LEKĖ by origin is only Albanian – from the old antique Alban0 - Macedonian tribe, that has nothing to do with the slavic origin, who during that time they were nothing else but cannibals, who were wandering through the cliffs of Karpate’s, nevertheless, Albanians themselves were settled in their own territories from the time of immemorial that God has already granted them and had a very very comfortable and confidential life…

    The Albanian King Father – Ahmet Zogu, knowing the golden value of the historical great figures with a particular privilege since 1925 in honour of the Great Aleksander the State’s coin named LEK, which is very correct … on the faces of the Albanian coins LEK were reflected the figures of Alexander, Hercules, Achilus, Piro and others.

    The Albanian State used these coins up to 1950, the devilish Greece and the worthless, insignificant, null and void FYR of M didn’t have any coins with these antique figures, neither but they do have, no but, they ever contradicted this – because they knew that these ancient figures are only Albanian and now the unidentified give effort to owner and wish to form MONOPOLY over it that they don’t possess and they aren’t, the poor one !?

    Possibly! Let’s hope that the WORLD, THE EUROPIAN UNION and the Political garniture as the “CREAM OF ALBANIAN SOCIETY”, wouldn’t let, even in the XXI – st century become dazzled and deaf – mute again, and give opportunity to sllavo ”Macedonians”create a MONOPOLY, over it that they have never been and are!?

    As well, in the book Albanian Macedonia, page 27-29 untouched and invaluable Prof. Kristo FRASHĖRI for the “Famous Macedonian Encyclopedia” of phobist Prof. Bllazhe Risteski witnesses that he’s sterile, doesn’t show science, but amateurism and national chauvinism.

    Mister FRASHĖRI confirms that the Mountains of Sharrė has consisted for thousands of years, earlier and later on, up to 1913, the back-bone of the Province DARDANIA or that of the Vilayet of KOSOVĖ and not as it nowadays forms the inter-Albanian political boundary – between the Republic of Kosovė and artificial FYR of M, which is a product of 1945.

    Then he says that history doesn’t recognize any silent migration as cheats the phobist Risteski. The migrations have always been done with violence, as you have done and are trying to do sllavo”Macedonians”. At this, their “new thesis” we can see foolishness and not to say absurdity as we are already acquainted with your sllavic procreations!

    Finally, let’s hope that this act of movement, of the Slavic genocide and ethnocide towards Albanians will be the last. It would have been given the end to the Slavic fooleries “scientific and political ones”, that through specious arguments, fibs, purified lies, and false efforts that they have done and are trying to introduce their dirty battles for occupation of Albanian territories to present them like saintly battles for freedom is past.

    The slavs and greeks have to have it clear that the policy of terror has fallen and can never produce the wanted results … so, Aegean NIKOLAS together with his simpleton janissaries should have it clear that the greeping and brutal forces from the “master” state can never create conditions for self-confidence and unequal inter-ethnical loyalty …!

    Anyhow, I’m shuddering by the indifferent poltronism of the political subjects in FYR of M and wide more towards the extermination of the saintly all national idea. I do APPEAL that it is time, Albanians, in a very serious way to ask themselves, if they should continue to support these amoral reptilians and self-served with satanic feelings, or but, will close once their money ruby, and leave them to wither, wriggle, wrinkle, dry up and fry themselves with their own tallow, as do practice many other institutions in the civilized societies?!

    As far as it’s regarded to me, myself, I have been, am and will be more than persuaded, conscious and unmovable that the Albanian political subjects, now and then, they are not valuable even for the Albanian citizen himself, and exactly for this, they are worth of nothing to him …

    It is witnessed that the Albanian political subjects the struggle during the parliamentarian election didn’t do for the sake of the folk, to accept the obligations and responsibilities towards its own folk, and, their main OBJECTIVE to be the saintly wholenational idea, but, enter into bargain and particulary this is the testimony that this struggle they do, it is for splitting the muffin – for splitting among themselves their own material blessings, personal profit and are weaving in the political scene in order to cut off the Fatherland’s limbs and to leave it like stump! To be left under the patronage of the conquer and separation!

    In stead of taking over that, what belongs to us for centuries – THE SOVRANITY, and to be a carrier of it, they are asking for mercy in our own homeland ….!

    This is a war-cry against all those who are building standard projects for slavery and separation!

    Think over wretched folk, whom and why you grant the mandatory? Demand duty bound responsibilities; there isn’t any other way out?!

    Let’s hope that in near future would come to surface the saintly idea of MIT’HAT BEY FRASHĖRI and Albania will go on creating, and constructing right towards a justice State, where her century’s dreams would be the pivot of reality … God Blessed Albania and anyone who judges and acts the right way towards the solution of the Balkan’s Problem …

    Finally, the message for myself is that I have none but any right, I have just to fulfill duties and complete that which I have already started…!

    Monday, 20.06.2011
    Kėrēovė
    Ndryshuar pėr herė tė fundit nga Ahmed.M : 11-07-2011 mė 13:09
    Ahmed MORA

  5. #5
    i/e regjistruar
    Anėtarėsuar
    04-05-2010
    Postime
    77
    Citim Postuar mė parė nga Ahmed.M Lexo Postimin
    1. AUTHOR’S SUMMARY


    At the issue of article The Etymology of the Word PELAGONIA by Ferit RAMADANI - Gjakush TANA; Gjakush in a very polite and scientific way brings in light to the reader that the word PELAGONIA is a segregated part from the ancient territory of ILIRIDA, where EMADHIA was a part of the nowadays FYR of Macedonia.

    Gjakush also tells us that Pelagonia is one of the most abusive areas since it is occupied by makoslav orthodox’s, who ruined everything from the past in an extreme vandalism. At this article Gjakush faces the issue based on the facts which speak about something else. He tells us that this valley once from the moment of birth and first cry it breathed Albanian, developed Albanian and stood straight up Albanian! This is proved according to the name itself.

    Further more, at the issue Gjakush makes clear to explain the word of this valley – P E L A G O N I and says that the only language which has possibility and capacity to explain this is just Albanian language.

    Gjakush tells us that the phono – morphological form itself and the semantic stipulate the name of region Pelagonia from the time of Ilirian and Pelagon forefathers.

    So, there is no doubt that the word PELAGON was used by the PELAGIANS, which means – I am born from the soil! The author confirms that the word PELAGON as a toponim and antroponim has been used by the ancient our writer HOMER up to now. Gjakush adds and describes us that the Albanian voice of PELAGON isn’t like the voice of Tiranė, Prishtinė, Shkup, Tetovė, Manastir and Janinė!

    But, it’s a voice which reminds us that this is our HOMELAND and it should have one flag, one language, one Fatherland.

    It’s the Albanian submerged of the Albanians of Pelagonia who kept it with jealousy in their hearts, minds and souls and express it in their demands, like that to reach in the level of equality against those who dominate with violence and wanted to assimilate us being divided by land and with people who speak the same language – Albanian!

    So, the Voice of Pelagonia is the voice of Manastir where the letters of Albanian language were born in the Congress, it is Pėrlepe’s, Krushevė’s, Prespė’s, Demir Hisar’s and Veles’ voice …

    In the second issue Gjakush very determined refers to the Albanians and especially to NATIONAL WAR – CRY OF ADEM JASHARI, who for freedom of Kosovė sacrificed the whole family and treasure, by saying DAD! ADEM JASHARI:”IT ISN”T DONE YET”! He with every sharp accent describes the projects of blacks by Serbian and Greek’s aggressions for a century.

    Albanians are just like oak – trees, when they’re ripped up by the winds, they fell but stand up again, just as SIZIF, to reach the top of the fortitude for the land of the forefathers! For the suprime will, lasting for centuries about how one should die for it!

    Gjakush by saying “IT ISN’T OVER DAD”, very prudently tells the opinion that he takes issue about the given statute of Kosovė, Kosovė an Independent a Multiethnic Country. Gjakush makes clear that the results of the War are a half solution and it doesn’t function. Kosovė should have proclaimed the Independence, of course under the patronage of our allies, but, it should have been declared like this: “KOSOVĖ IS AN INDEPENDENT STATE OF ETHNIC ALBANIANS AND THE OTHERS” with the full rights to join her MOTHER STATE where from she already was annexed …!

    Gjakush as a good public proclamator stresses that times tell us that the reality of everything that comes is based on just that which is OBJECTIVE, and for sure the upper proclamation is a pure reality, on the contrary, politicians in democracy who are not devoted to their duties for the sake of their nation they will soon inundate in such miserable way that to them wouldn’t be left anything at all, besides their names will remain every time, but possibly, just like etiquettes of suicides and to their satisfactions for satanic feelings – like already are our renegade parliamentarians in the boody FYR of Macedonia …?! This said Gjakush because isn’t satisfied with their servile, slavery, unfertile policy up to now!

    For sure, Gjakush isn’t unaware that nowadays politicians for the sake of the privileges they have, they have been and are ready to contradict the sentences which guide us towards the more real, rational and OBJECTIVE SOLUTIONS, for joining of all annexed territories to the STEM ITSELF – TO THE MOTHER STATE ….

    It’s more than evident that Gjakush possesses very iron will in assertiveness of himself when he says that the fact of Serbian and Greek’s invenssions – with the permission of the BLACK FRAMED CONFERENCE of London in 1913 and the present violent occupation are not enough for the founding of the avow upon the present occupied territories from the Slavs and Greeks. But not even the historical periods can overcome or enslave the assertion of the Albanians about their sovereignty in their own home – land …. And Albanians join to the stem MOTHER ….!

    We shouldn’t disavow that up to now it is evident that the Slavs and Greeks have succeeded to hidden behind their backs with great care and mastery their own lies of imagination, but not and the crudity, wilderness and the devilishness that did towards Albanians and the way they present it as a model of democracy and pluralism!

    The author in a very assertiveness way confirms that Serbian crime has put the Albanians in an everlasting sleep, whose extremities were cut by fire, flame and lunching! MOTHER ALBANIA with her extremities cut by the BLACK FRAMED CONFERENCE didn’t have any opportunities to help the territories which were under devilish diplomacy of the time of dreadful decisions for it, from the Treaty of St. Stefan and till the Peace of Versailles?!

    Gjakush describes how day by day the milosheviqians of Serboslavia thrust their knives of violence in the Albanians marrow together with the troops of the bands of Arkan, Sheshel, Koshturica and Tadiq. All with the only purpose to wipe away forever the Albanian cause which already was without strong system of bringing a decision to start and protect the inherence of being ONE NATION – ONE ATTITUDE!

    The slumber Europe and USA let the witch lady do what she wants to do, where the baffling Satan Milosheviq disfigured himself with the swinish jaws! Who could tell him HALT? That is why the repercussion of patience was spread and tyranny grew! The only that faced the issue was ADEM JASHARI OF PREKAZ.

    ADEM JASHARI knew in details the specifics of his nation that for its freedom has given a lot of effort and shed blood, he came out as a hero comes out of legends and begins to spread the beams across the gloomy sky of slavery and announced that the Bridge of Rozafatė called Kosovė, but this time, won’t collapse again!

    Gjakush let us know that his rays gave verdure to the frozen conscience, and echoed in the deaf ear, and blind eye of the World’s diplomacy, once for good already started unfolding the done sin!?

    Nevertheless in the third issue Gjakush with a very rare accent sings to USKANĖ – KĖRĒOVĖ a Fortress of Fortitude, where he says that neither the hungry nor thirsty faded you away. The language you speak and a step you do, echoes Tomor and that resound destroys any bloody invader and renegade; so that, they will be inundated in such way that to them wouldn’t be left neither the name nor the trace with there fire irons that they held at the time. Their names will remain every time, but only etiquettes of suicides and to their self – satisfactions for satanic feelings!

    Gjakush says that Kėrēovė is a triumph of consciousness! She is a change of planimetry of grabbings and occupations, for a century Kėrēovė is subdue to torture, which is done in the name, and Slavic administration so called Kiēevo! But, anyhow, Kėrēovė always roars to triumph with her real identity where waves two headed Eagle!

    Further more Gjakush tells us that Kėrēovė and Kiēevo there are two names that act simultaneously! Kėrēovė – even though, there are purposes to disappear, from each side and corner, she gathered the goods and at the same time poured the sweat and blood to be reconstructed.

    Gjakush talks about the robbed Kėrēovė. Kėrēovė which one survived the dismay of many periods of the so called the National War of Liberation of our “brotherhood and unity”. Gjakush talks about the Rankoviq’s period where after they have filled up the wells of slaughtered bodies of Kėrēovė’s Albanians; the Slavic hyenas did crimes at the place called “GĖSHTENJĖT”.

    Gjakush tells the reader about slaughtering Albanians with knives at place called “SOKOLLANĖ”, they were tortured and ripped there in order to force them to migrate to the doors of jails and persecution, with the only purpose to bring egejcė here …
    As well as this is a matter which is precisely outlined in the published book “ANNEXATION AND DEBAUCHERY”-published in 2010, Kėrēovė; on the pages: 12,13,18,19,20,21,23,29,54,55,59,62,74,76,88,95, 100,113,119,121,130,131,139,154, the and 155. The sameone stands clearly outlined in the book THE CLAWS IN ISLAM AND CHOSEN POETRY-published in Kėrēovė 2010; on the pages: 13,14,15,278,279,280,281 and 282….!
    Very conscious Gjakush debates against the fripperies: Comarade Tito we do VOW TO YOU!, and to the sort of those uncleaned that said: We are for coexistence and for integration …! Gjakush makes sure about the Architects of Kėrēovė who gave their lives on the battlefield, in migration, in acting and creating for Kėrēovė; adds and says that to this kind of people, the Albanian population weaves songs for them, even – though that Kiēevo has thrown anathemas, anathemas, anathemas in order nothing to be left of them!

    Gjakush is quite aware that as hypothetic as necessary is this question! Whose is Kėrēovė? Then the late, God grant him with Peace in Hearafter, makes sure that this can be completely understood just by those who are born and raised in Kėrēovė, who could see by their own naked eyes, what does the stratosphia of the captures’ do?!

    They have put segregation boundary stones from Vilayets to Vilayets from Albanians to Albanians to our robbed FATHERLAND! Gjakush doesn’t forget to mention the damned Newcomers that Kiēevo brought them, they were settled themselves into the palaces that were built in the unpaid and grabbed grounds of Albanians. These people were “EGEJCĖT”, who were brought from the devilish Greece, Serbia and Montenegro with the only aim to survive Kiēevo by trying to change its demography.

    Gjakush determines the reader historically that Kėrēovė dates since very early, in the times of Ilirians with the name USKANĖ. Since the year 170 – 169 B.C. there are annotations of its existence. Under the Turkish domination was motivated the development. Right in the square of the town was built the Clock Tower, the Fortress, the beautiful SHADĖRVAN and three Mosques. During this period of time already over 80 % of the population belonged to Islam Faith. Meanwhile, later on went on many battles, from the slyness and disbelievers Slavs, which battles damaged very much Albanians.

    In 1912 – 1913, Kėrēovė was not embraced in the Independent part of Mother Albania. It left out of actual Albania as many other territories from Manastir, Pėrlepe, Krushevė, Resnjė, Veles, Shkup, Kumanovė, Kodra Furra and many, many other places which survived the terrifying slavery, but also they succeded to develop facing the resistance for survival.

    To this survival I shall compose a poem as it follows;

    Uskanė! Rise triumphant. Long ago –
    It was You, proved to men and mankind
    It was lured to seek your wildest inmost realm, And – now as Kėrēovė, prove it once again!

    Ceaselessly, THE SONS OF BALLI KOMBĖTAR-
    Resound, without Chamėry and Kosovė,
    Neither ALBANIA IS PERFECT, both of them –
    Together, recover the deep wounds of her MOTHER …

    Gjakush makes to the reader to read very warmly and satisfactory the period of time from 1941 up to 1945 when Kėrēovė perpetuated the INDEPENDENCE. During this period of time she was guided by the Organization BALLI KOMBĖTAR and its Allies – Germans and Italians, this is the time when she was living in the administration of NATURAL ALBANIA, THE BLESSED PERIOD FOR HER ….

    Finally, Gjakush gives the list of our heroes that fell during the fight for defending the century’s ideal to the whole territory of Albania and the name of Kėrēovė. But, woefully, makoslavia has changed it into Kiēevo, where even up today stand there names in schools, factories, roads, squares. Even though the population is over 90 % settled by Albanians. Gjakush goes further more and asks Albanians by saying it is mature to know the names of the Sons of Kėrēovė who sacrificed themselves during 1940 -11945, THE FIGHTERS OF BALLI KOMBĖTAR that Kiēevo had done whatever is possible in order not to be left neither the name nor the trace of them!

    Gjakush TANA in the far end of this issue in a very warmly and kindness way gives the details about taken OBJECTIVES in the Meeting Conference “THE RESISTENCE OF NATION” – KĖRĒOVĖ, with the Verdict of Albanian League No: 01-28.11/2000 and on the basis of the Sentence has been brought the following:




    D E C R E E

    FOR PUBLISHING THE CONCLUSIONS,

    Gjakush says that for approval of the names of roads, factories, schools, where Albanians live, they should be nominated with the names of our martyrs and heroes of the period of 1940 – 1946.
    This elaboration of Regions number I, II, II, is outlined in details in the poetry itself Ferit Ramadani, page 131.
    IV
    In accordance with the Attitudes for Action of the Albanian League “THE RESISTENCE OF NATION”, THE Assembly approved THE VERDICTS.


    V
    On the basis of demands of the Proposed Projects for the whole of regions will bring decision in the next meeting.

    THE ALBANIAN LEAGUE “THE RESISTENCE OF NATION” KĖRĒOVĖ


    The President 14.04.2010 Translated into English
    GJAKUSH TANA K ė r ē o v ė by the author

    Members:
    ………………………………
    …………………………


    In the Apple cut with dagger, for Gjakush the APPLE is metaphorically used with the meaning Albanian soil which from arrow thunder it is split in the heart. Eventhough it is done by the Satanic arm right into the heart, it defended itself without helmet from blood and sadness in order to survive with pure love for the coming generations.


    Ahmed MORA – In the poems of gladness with a special ardour I sing to the Youth, life, futurism, enchanting the reader’s soul and encouraging him for a life with love, sensational perspective in the futurity.

    In the poems of OUR MOTHER TEREZA – GONXHE BOJAXHIU; in a very sweet – tempered way and tenderness I make sure to the world and especially first of all to the unidentified “Macedonians” that she by blood and origin is ALBANIAN and only ALBANIAN, since she alone with her own mouth declared and affirmed when she was granted THE NOBEL PRIZE FOR PEACE; by saying: “BY BLOOD AND ORIGIN I AM ALBANIAN”.

    I describe her goodness, kindness and tenderness towards the poverty which she carried on her shoulders for centuries. She bows to GOD, in order to mercy and welfare to get humanity. Being such kind in her knot she ties poverty, sadness, sorrow, melancholy in order to bring to orphans back the hopes, the beams of Sun to warm them, raise them, give joy even to the empty dinning – tables to feel and dream happiness! So that, her last will echoed ages – on for PEACE, WISDOM to live in centuries!

    In the poem NOCTURNE FOR DIANA; I describe that Diana was very kind and gentle soul who showed a lot of love. Her willingness, generosity gave hope and joy to common people. May she rest in peace where sorrow and pain are banished? It’s only one thing for sure, Princess Diana will always be mentioned everywhere! So, that I mean that her glory, holiness are in particular way very deeply, wonderfully expressed in the poesy itself.

    Simultaneously I intend to interweave the sadness for Dianna’s death, her pure soul with her smile and joy in Palace! The title itself NOCTURNE in particular is mysterious, metaphorical and attractive to study, so I’ll stop a little bit on it’s explanation. The way that I link the real meaning of the word with it’s deep and hidden meaning is fascinating.

    The real meaning of the word “nocturne” means a lyrical piece of music dealing with the night, but it’s figurative side I think is completely commensurable with the poesy.

    As the night itself is something scary, sometimes evil, dark, mysterious and the things that happens at nigh are sudden, them also Diana’s death is scary, with an evil purpose, dark, mysterious and sudden. So, this is the way how these two meanings are so skillfully related, creating the title of the poem.

    I mean, it’s always sensitive to talk with my own protagonist directly and this is clearly presented in the words “wherefrom to start the nocturne for You princess Dian?”

    My pain about the lost of Dian’s smile which held a lot of power to make people happy, as well as the pain of Dian’s life in the Palace that often represented as unhappy, are expressed in themselves so powerfully that even “the tears of affection” couldn’t express it!

    In the second strophe I express the impotence, the power of Dian’s hopes, because they spread happiness to all common people! I tell Dian’s great personality which has always cared for the others, no matter if they weren’t like her.

    Later on, I express the mysterious in a metaphorical and in indirect way of accusing those who killed Dian’s dreams and hopes. Where I use the word “Palace” but now as unsightly Tower “because in that tower Dian’s dreams were stopped, never had the freedom she wanted, but they were “fastened by iron chuckles” of the royal power, because as we know the royal family never loved Dian as she herself and her hopes always presented in front of them what they never were, so they prohibited those hopes and that’s why I, with all the right, accuse in an indirect way (which is always effective because it makes the readers to think more deeply) about the royal family for breaking her hopes! In fact I am maintaining all that which is still suspicious: Dian’s death, planed by the royal family (Queen Elisabeth and Prince Charles).

    I compare Dian’s smile with a spring greenery, because as the spring always brings happiness and hope for life, that’s exactly what always brought Dian’s smile. I consider that her energy now became even more, a saint, a goddess, she suddenly left in a magic holiness and saints are immortal! All that which I explain in the third strophe is now explained in the fourth one with: “how the saints are born”.

    Now the “depth of deep” are nothing but “claws of death” and “the return in history” is the “return like pearls of remembrance”. In fact, that which I tell in the third strophe is discovered in the forth one.

    I think, this all expresses my admiring for Dian. Calling her a saint which presents immorality and infallible, also calling her a pearl which represents self – confidence, a life – growing power (for all the common people) is representing the admiration for Dian: pure like “pearls” and immortal like “saints”.

    By the word Dian’s return which is presented like an echo, I give a source of emotions that spread everywhere hope and again her lost stayed in the guitar’s cry, because even the guitar can feel the return of an angle called Dian.

    So, I try to hold in myself emotions, pain, energy, metaphor, hope … all these related with each – other and in that way creating a great poem of hope and perfect portrait of a saint, a pearl, a meteor which will always live, called Dian!?

    I hope that of all these emotions, I have achieved to rise up the HOPE and the same one to reflect in every reader, creating in this way a good poem by the title NOCTURNE FOR DIANA.

    In the elegycal poems I do lament and mourn the deep tragedy that stroke the family by the case of losing my son 20 years old but keeping on the path of the three left children for a better future we had to fasten our forces, encourage ourselves and the longing to close into our hearts and go on working to raise our smart and beautiful children for futurity.

    I do think that this was the most sublime step about what there is a value to stand, to live and face this temptation. To create futurity, to enslave ourselves for the sake of our wonderful children is a saint possibility. So, we had a short life, suffered quite a lot, but and in the suffering we loved, we saw a sparkle of light for life ….

    We brought up and gave to our three children Academic studies in order to give their own contribution in futurism for mankind ….

    In the poems of lamentation, longing and mourning I’ll give the critical view of the poem LIKE A PHOENIX IN REMEMBRANCE, which is very touching and dedicated to our young son PAJTIM, whose life ended coincidentally and unexpectedly, but whose presence is still felt as I compare it with the phoenix.

    I start the poem with memories and plans we had together, the consequences of Pajtim’s death are very misfortune. The world is getting darker and darker for us as members of family and we are feeling nothing but pain, suffering …

    I speak in the name of the people who miss him, in the name of the people who wanted him to live, who were watching him growing up, and who was about to finish his studies, in the name of those who were weaving songs for the forth coming wedding engagement.

    Then I talk about the death of a Youth and I mention that death takes only the good ones, the innocents, the pure ones. I think that his death felt all the others in pain, suffering and waiting to meet him one day, maybe in heaven!?

    I continue talking about the young son, who was our happiness, our joy, our life without sadness, from the pain I feel that all the others lost their path, their way so nothing else was important to us and nothing had the meaning! The world meant to me nothing else but as our writer Sterjo Spase said: “The world of nothing, from nothing, rotates towards nothing.” That is what the world meant to me!

    But, when I became self – confident, understood the right meaning of life strengthened energy, emotions, hopes encouraged myself that we have confidence in God, we strive to become close to it, took in hand The Book of Wisdom – which he liked it so much, hoping that it will give us some peace and tranquility, condolence!

    Finally, I’m convinced that life has to go on, people continue living, eventhough that his youth, look, smile, will go on living like a pure image, returning to us like a phoenix in our memories and remembrance.

    In the poem UNITY, written in 1991 in Chicago, I refer to the world and I ask it to destroy and make debauchery of the Albanian boundary the wall put on by knives as a resuld of the BLACK FRAMED CONFERENCE of London, as the democracy ruined the black framed wall of historical BERLIN IN GERMANY.

    Irritated from the sterile policy, conspiration and annexation of the Albanian territories with ALBATROSS I do determine the boundary of territories which belong to THE MOTHERLAND, reveal the Albanian torture in the “OASIS OF PEACE” of hybrid gligorian that the cause wanted and to the slavery policy of the renegades simpleton that act in the FYR of Macedonia, an artificial Administrative unit of Villian Tito, outcome from year 1945, is nothing else but a trouble making place and causing distability in Balkan …

    By the snake I wouldn’t petrificate to tell the world with sound of accusation that it means “Macedonians”. I do represent the unidentified people “Macedonians” who came in our SOIL from the cliffs of Karpats, in a very cruelty way and I am assuring my nation that with snake you can never have friendliness; because it’s a dangerous beast, swallows, your children from the nest!

    Through the poem ALBATROSS I give the message that the above mentioned territories should be: ONE FLAG, ONE LANGUAGE, ONE FATHERLAND …

    Eventhough that simpletons are deafened to their sense, I let them be aware of being careful together with our Allies and wait for a day to strike him with our pacific policy and peck his eyes out!

    In the poem THE YEAR 1990, where I very determined make clear to the world that without Albanian’s SOVRANITY, there is no peace in Balkans. Tell the facts that Albanians are the only nation in the Old Continent which are baundaring round all sides by themselves, an act which is not right …

    Precisely, this is the mistake which is done in an absurd and arbitrary way from the Western Powers by annexation of our territories and giving opportunity to the witch lady Serbia and Greece to do all the macabre massacres over Albanian population as describes and the Austrian writer Leo Frojdlih in Albanians Golgotha written 1912 – 13, and the Russian journalist Leon Trocki in his Newspaper Kijevskaja Misl n: 355 of December 1912!?

    In the poem NOCTURNE FOR KOSOVĖ, I’m trying to give clear reflection to the miserable situation under the claws of the Serbian national chauvinism over the autochthonous Albanians and say: I think that the title itself, holds in itself a history, a biography of the misery in Kosovė and sad act, all these collected just in one word “NOCTURNE”. Also, since 1996 I do prejudice and foresee future events that Kosovė will overcomes the misery and it will survive-becoming STATE wich later on will be joined to MOTHER STEM ALBANIA…

    By this poesy I describe the miserable life under the claws of Serbian national chauvinism done by the executioner Slobodan Milosheviq over ethnic Albanians and say: The tears that rush from you and the deep sorrow which are hidden in your smile, can’t be expressed in the NOCTURNE of you dear, because they are much deeper and more ugly!

    All this misery over you can be seen in your broken hopes, enslaved Towers from the unsightly emperors and executioners Serbs. Anyhow, even in this unseen misery you breathed in Albanian way and gave birth to the good willed sainters, who die and are born again in order to show the others how should they always resist for FREEDOM ….

    Finally, by all of these emotions I have achieved the topic of the HOPE, revival, survival and done injustices towards us at the same time managed to reflect in every reader the feeling of sadness and creating in this way a masterpiece of the poem NOCTURNE FOR KOSOVĖ …

    I sing to the curse, tolerance, compromise and failure where I demonstrate a nude denationalization and the well cooked dough by the Albanian executioners of Albanians that in their marrow has put nothing else but terror, to be scared to pronounce themselves that they are the owners in their own territories and make clear to the Western Powers that they by devilish diplomacy and a specially dreadful decisions ruined the Saint, whole national idea of the BALLI KOMBĖTAR of Mit’hat Bey Frashėri …

    Meanwhile, I acknowledge the mob that our simpleton parliamentarians are together with the folk that elects them but act against the folk itself …!

    These facts make me angry so in some places I do outline and make them know in the poems THE APPLE OF ERIDA and THE NATIONAL UNITY, both written in Chicago, 1991 I ask our miscarriage politicians who are acting a vassal role to avoid slavery, inactivity, wishing still to wander through the pale dreams of the communist mould, in order to determine them selves and demand their own territories because nowadays the winds blow differently and this is the time TO LIVE AND NOT TO DIE …
    The sterile policy of Albanian parliamentarians I have judged with an acute accent since 2001 in the book PANDEMONIUM UNDER THIS HEAVEN on pages 39-41 by the issue EMPERORS WITHOUT NAMES, when I do baptized them renegades, simpletons, caves, armchairmen and vultures in the Parliament of master “state” of IJRM….!





    Vjollca MORA – In the poem THE POST, she in a very polite way makes fun with the parliamentarians, who accept the duties willingly but they are very simpleton to face such responsibilities!

    Nevertheless, in the other poems, Vjollca is in deep depression, longing and mourning about the lose of her dearest brother PAJTIM – student of Architecture in Shkup ….











    Begzat RRAHMANI, with his poems TO THE ILIRIAN CHURCH, KONICA, THE WEDDING OF RRAP, SENIORITY OF THE OAK – TREE, THE STONE FORTRESS and others, the author tells us about the Albanian places in Ēamėry which now suffer very much. The author describes us that the whole Ēamėry is hit under the claws of Greece with a powerful fist.

    There is a large torture over Albanians, even the names are changed and written in Greek Alphabet. But, mainly the author wants to tell the reader that they’re the same people (nation). The only difference is that they are in the other side of the boundary and on the contrary, we are in this side of the boundary!

    The author also makes sure that these places sometimes had Albanians population and names but under the Greek violence they are changed like for instance from RRAP into ANTHRUSA, where long ago Albanians of both communities – Muslims and orthodoxies lived together very happily like: LEKA, JORGUA, MIKIS and MUSA!

    Then the author follows to tell us that in RRAP, there have been churches and mosques, in which every feast have been celebrated together – which was a Law in Ēamėry! Woefully, now changed, indeed!

    In the poem SENIORITY OF THE OAK – TREE, the poet wishes to tell the reader that Albanian Nation is as old as the mountains are, that grow up oak trees which have never been afraid neither of the cannon balls nor of Northern and Southern cold …

    By the poem THE STONE FORTRESS which is dedicate to Ahmed MORA, the writer Begzat RRAHMANI, used the title in a metaphorical way instead of the ALBANIAN SOIL, where the author let’s know that this NATION is living in these territories since the time of immemorial.

    Eventhough, that waves and winds have simultaneously bitten it as they do even nowadays, it exists and is stronger than before!

    Begzat makes us sure that even and in such rough periods there are still Albanians – IN THE ALBANIAN SOIL who are not afraid, are iron willed and have courage to threw themselves in tempests, fight in battles and win them.

    The poet uses the word SEABIRD in a metaphorical way instead of the NATION, that asks the Fearless, aren’t the waves more furious there? Gets the answer that he was not scared from the waves because he belongs to the STONE FORTRESS.

    From the conspirators and later on the renegade simpletons, who appeared to the top of the NATION, like Shakespeare’s Bruts, the Fearless stopped the fighting and took the path through those waves, but wished the NATION all the best and get lost for awhile …?!
    Anyhow, the SEABIRD – follows him feeling very sorry about him, one day the SEABIRD saw him and spoke by saying that I saw you through estrades and applauded you with the others … ! We left alone, without patronage, looking through the shingles the furious waves that beat the walls of THE STONE FORTRESS …!
    TO THE ILIRIAN CHURCH Begzat RRAHMANI gives a good detale by the shoot of the gun, which shooting announces forgiveness of bloodshed among Albanians by says that folk saw how the enemy hugged the enemy …
    Instead of writing a preface I did put down some critical opinion and summarizing of the issues written in the book.
    Anyone who reads, understands the written book, I am very grateful with particular respect, in advance. It will be a special pleasure if anyone gives a critical opinion about the book, you have my e-mail in the book itself.

    Thanks once more for reading the book.

    01.05.2011 The Author,
    K ė r ē o v ė










    ABOUT THE AUTHOR



    Ahmed Imet Mora –AROMA- born on 01.05.1944 in Village Jagoll, the vicinity of Kėrēovė. I graduated professor of English language and literature at University of Prishtinė - Branch Philosophical Faculty. My carrier professor of English language I started at Gymnasium “Hajdar Dushi”-Gjakovė, Gymnasium “Ivo Llolla Ribar”- Prishtinė, the School Center “Marshal Tito”- in the historical Kaēanik of the SEFER ĒANGA and his imperishable compatriots who fought for our fatherland. After I was employed at Gymnasium “Panēe Popovski”-Gostivar where I used to do my teaching carrier up to 1988, when I was proclaimed a political dissident for subversive activities towards the communist system in ex – Federal Socialist Republic of Yugoslavia. With Decision No; 02-76 delivered in December 28, 1988 that with decree I was suspended from my job as unsuitable and dangerous for the Communist System. Eventhough I was the only graduated professor in Kėrēovė and its vicinity, Gostivar and its vicinity, they didn’t offer me any kind of job or employment in IJRM, especially in Kėrēovė because I belong and am son of a ballist family.

    I tried and protected myself from the consequences of the past and I directed myself against the effects of the future. This is because I do respect my people and value their high traditions while they are still good, but I fight that which is wrong, I don’t hesitate to accept the new light-direction when for it is necessary.

    Being not unaware that in the fight of life always comes to victory only the very one who possesses strong will and on the contrary, the final criterion of a real person is the moral character of his teachings and from his fruits he becomes known, because help is considered and the tiniest expression of humanity, which has never been away there where it has been necessary and I could afford it to my people.

    Always in my spiritual cult I have an ideal, the national devoting what for from the state-holders bureaucrats I was suspended from all pores of life, was that from the profession-professor at the Gymnasium “P.P.” in Gostivar, President of the working people at the same High School of Education, Interpreter of the Communal Court of Kėrēovė and from the Commission officer in the reserve for the Unit of Territorial Defense.

    This is it, eventhough I left the metro pole of Europe – London where I stood already two years in 1969 I returned to my birth place where the mud I regarded that is much more sweet than the honey – to stay beside my family, friends, imperishable, noble and compatriots of my Blessed fatherland which I adore so much.

    From this above mentioned and fatal time, I was left in mercy and merciless of this political situation, to wander like a lonely cloud in the blue sky, I took the way of migration and from Mexico City I have sheltered in USA; where I stayed up to 02.02.1990.

    From February 16, 1990 during the democratic processes I entered willingly the democratic movement in order to keep on the activity in our country and elsewhere. In the Election Council of the Democratic Party for Prosperity, held on 23.06.1990, which took place in the Hall of the Hotel Union with absolute votes from five other anti-candidates they elected and named me President of the Democratic Party for Prosperity, the branch in Kėrēovė.

    August 1, 1991 I went again to the USA where I stayed four months. On 01.04.1993, at last the chauvinist government holders couldn’t do anything in the way of my employment so, I got employed professor in Gymnasium “Mirko Mileski” in Kėrēovė, where I carried on my professional carrier up to 2008, a time when I got retired.

    From 12.01.2011 I become a permanent resident of USA and on 25.02.2011 I got the GREEN CARD USCIS No: 061 – 713 – 681 ISSUED ON 01.12.2011 in ILLINOIS. I was given the same SSN that I had got since 1989, and then I got an ID CARD in Elroy state of Wisconsin.

    So, I’m just like a single deep cloud wandering to and fro in the blue sky, indeed! Attending to empty myself like a mercy showed over my fatherland, where nightingale sings and birds twit – unaware what love is all about, but glad you laughed …!

    I tried to undo the wrong of all crimes the worst, being aware to steal the glory from the great and brave, which tenderly should be kept for good gracious’ sake; that will manifest my own virtual character – making clear the Western Powers and USA that the artificial boundary of FYR of Macedonia is a trouble making place in Balkan and Europe causing destabilization for the whole region, therefore it’s more than necessary its debauchery in order to have PEACE, STABILITY IN BALKAN AND EUROPE …!

    As far as it considered to the creation activity, up to now I have published a book THE NATIONAL DEVOTION, published on 20.04.1991 in ART PRINTING COMPLETE PRINTING SERVISE 2024 W. MONTROSE CHICAGO.

    The Book – Poetry and prose of spiritual lamentation, in 2000, Kėrēovė.
    The Book – Pandemonium under this heaven in 2001, Kėrēovė.
    The Book – Aneksim dhe shthurje (in Albanian language) in 2010, Kėrēovė.
    The Book – Annexation and debauchery (in English language) in 2010, Kėrēovė.
    The Book – Claws in Islam and chosen poetry (in Albanian language) in 2010, Kėrēovė.
    The Book – Translations from creators (in English language) in 2011, Kėrēovė.

    Also is published the translated book from English – BUILDING THE WORLD OF PERFECT LIFE in USA, are published some poetry’s in Albanian and English language, some articles and pamphlets, in various papers like:

    -ELT Newsletter May/June 1997-published in Ohėr;
    -M and M in Shkup;
    -New Moon in Shkup;
    -The Flame of Brotherhood in Shkup;
    -The Flame of January in Kėrēovė; 1998,1999,2000;

    -as well as some translations in prose continue.
    Citim Postuar mė parė nga Ahmed.M Lexo Postimin
    DEKORIMI PA EMĖR!
    Ahmed MORA
    Kjo rrugė qė rrugėtoj nuk ėshtė aspak e lehtė, por njė privilegj ndaj ēdo sakrificė pėr OBJEKTIVAT e idesė sė shenjtė kombėtare e vlerave t’arta qė duhet tė shpėrblehet shumėfish me tė mira, me qė ėshtė PROVIDENCĖ mirėqenje pėr shqiptarinė.


    Po, “Shkėlqesi e Akademisė Shkencore Maqedonase” nė Shkup, “USHTARI MBI KALĖ”, nuk ėshtė pa emėr, po, ju anashkaloni, trishtoni ta thoni! Ai vigan ėshtė Leka i Madh – me emrin e vėrtetė Meriamun qė do tė thotė MER-JAM UN, fjalė e cila dhe sot e kėsaj dite ėshtė autoktone shqipe dhe pėrdoret MIRĖ JAM UNĖ
    Pra, ju sllavo “maqedon”, pėrderisa tė mundoheni tė krijoni shtigje tė horizonteve qė do tė “shembėllejnė” nė pastrimin e identitetit tuaj nė ardhmėri, mbi tė gjitha ajo ka nevojė pėr mirkuptim, koordinim. Tė shtunėn, date 25.06.2011 nė Shkup, gazeta ditore “FAKTI” publikoi artikullin e njejtė si dhe ditorja “KOHA E RE”, duke marrė si synim nxitės e udhėheqės moton KOLUMNA DREDHĖSE, por me ca restrikcione! Ndėrsa, “FAKTI” fatbardhėsisht e botoi pa shumė cenzurim, por, pak shkurtesė, gjė tė cilėn e vlerėsoj me tė madhe…. motoja nxitėse ėshtė
    DEBAT
    Si do qė tė jetė, rrėnqethem me poltronizmin indifferent tė subjekteve politike nė IRJM e mė gjerė ndaj ērrėnjosjes sė idesė sė shenjtė mbarėkombėtare. APELOJ se ėshtė koha qė shqiptarėt tė pyesin vehten mėse seriozisht, a duhen tė vazhdojnė t’i mbėshtesin kėto zvarranikė imoral t’ua mbyllim rubinetin e tė hollave, qė t’i lenė tė rreshken, pėrpėliten, tė teren e kavėrdisen me dhjamin e tyre si qė bėjnė shumė institucione tė tjera nė shoqėritė e civilizuara?!
    _______________________________________
    Bile, preferon pėrkushtim e vetėflijim nga vetė ju qė keni bėrė devijim! Sepse, mu aty qėndron boshti magjik i njė racionaliteti i zgjidhjes sė ēėshtjes sė juaj tė pa identifikuar.

    Kur tė kuptoni kėte, atėherė dihet, shpresohet se mund tė koordinohen ēėshtjet, e mos kėceni si lepurushė nė lakra, e lakra s’ka se i hėngrėt meze me zagarėt; nė tė kundėrtėn, mėsoni se “USHTARI MBI KALĖ” ėshtė Leka me kalin e vet-BUKĖ E FALUR… Pra, diēka qė s’ka kurgjė tė pėrbashkėt me sllavishten e juaj tė sakatosur e syrgjyrosur, me qė kur ky vigan shqiptar jetoi e veproi ju “shkėlqesi” butakė, sorolateshit si kanibalė kepeve tė Karpateve, mos e shtinė nė harresė kėte?!!

    Ashtu qė ėshtė haptazi e qartė, njė ditė pėrpara se Ju kanibalė t’arrinit me dhunė e forcė kėtu, ne shqiptarėt nė trojet tona bėnim njė jetė tė lirė dhe tė pacėnuar, ishim banorė tė sajė e jo musafirė, tė cilėn e shfrytėzonim lehtė me mirėqenje dhe nė mėnyrė magjepse.

    Kjo do tė thotė se veprimet konspirative qė bėhen me PROJEKTIN SHKUPI 2014, nga udhėheqėsia e shtetit “padron” nė qeverinė e MIOPIT-NIKOLAS, njė pėrbindėsh, demokle, harbut, tinzar, hakmarrės, gangėster, mellagoman, egoist e gėnjeshtar ndaj tė vėrtetės sė pamohueshme shqiptare, fqinjėve dhe botės nga kjo qeveri e IJRM-sė dhe MOLOKĖVE-PERANDORĖ PA EMĖR si vazalė tė tyre, janė aq tė blerta sa qė ėshtė dhe vetė dekori i projektit Shkupi 2014, me figura kontraverze, dekore tė vjedhura tė figurave historike: shqiptare, bullgare, flamuri i uzurpuar e “mishėruar” shqiptar e pėrvetsuar gjoja se ėshtė i juaji, janė aplikime mė brutale pėr tė ērranjosur gjurmėt e fakteve historike shqiptare nė trojet e veta, por, u kėthehen nė bumerangė dhe trasojnė rrugėtimin e destinacionit kah vdekja e sigurtė. Aplikimi i tė gjithė kėtyre metodave tė pa baza shpreh varfėrinė shpirtėrore tė juaj, e njė tip tė genocidit klasik qė qeveria e Egejcit Grueskus me aleatėt ushtron mbi qytetarėt e vet pėr t’i shkombtarizuar dhe vobeksuar-absurditet!

    E gjithė kjo do tė thotė se IRJM-ja artificiale me veprime e vendime trishtuese, ngulje tė thikave me dhunė, nuk janė kurgjė tjetėr pėrveē se evidencė e gėnjeshtrės sė imagjinatės sė sllavo”maqedonėve”, tė cilėn me mjeshtri dhe kujdesė t’artė e fshehėn pas kurrizit, mashtruan botėn, por, vrazhdėsia, egėrsia e gjallėzia qė prezenton qeveria Grueskus dhe parllamentarėt qole tė cilėt kanė hyrė nė parllament e zvarritėn nė skenėn e demokracisė si sfinska tė zgjuar por, pa maturi dhe syēeltėsi ndaj padrejtėsive qė na bėjnė. Mos, harrojnė se ato sė shpejti do tė ngelin vetėm etiketa vetėvrasje dhe vetėkėnaqėsie pėr ndjenja drejēi, del nė sihariq se s’ka pėr t’u mbetur as nam e as nishan e njėherit do tė pėrmbyten nė pikėpamje mizore…!

    Mė se e qartė ėshtė se veprimi i kėtij tipi diskriminimi dhe racizmi racional parasyve tė mbarė botės kalldėrmos destimin e vet kah vdekja e sigurtė pėr tė jetuar tė tjerit nė shtėpi tė vet, nė liri dhe pavarėsi…ose mė vonė do t’u mundėson dhe butakėve korkolepsė tė vetėdisohen dhe tė kthehen prej atje ku dhe u humbėn!

    Montimi i pėrmendores sė Lekės sė Madh me emrin “USHTARI MBI KALĖ” kryekėput demonton marrėzinė e KORKOLEPSĖVE butakė qė dhe nė shekullin XXI mundohen tė mashtrojnė botėn mbarė se gjoja ajo nuk e dinė, se nė kohėn kur jetonte dhe vepronte Leka i Madh me emrin e vėrtetė (Meriamun) qė do tė thotė MER-JAM-UN; kanė drojė tė pranojnė tė vėrtetėn e realtė se ai ėshtė shqiptari vigan-por ala shprehin vetėm amatorizėm e nacional shovenizėm tė paparė.

    Tani, sa pėr ilustrim tė fakteve historike do tė pėrmend ca tė dhėna tė tė paēmuarit z. Arben Llalla nga libri “Maqedonia shqiptare”, botuar mė 2009 nė Tetovė, ku nė faqen 421 deri 422 na dėshmon se disa studiues tė huaj thonė se Leka i Madh quhej Meriamun, ndėrsa, emri, Aleksandėr ėshtė emėr i mėvonshėm ose mė mirė me thėnė ėshtė Llagap. Por, edhe vetė Llagapi Aleksandėr ėshtė fjalė me etimologji shqipe qė do tė thotė: A-LEKS-ANDĖR. A=ėshtė fjala e sotme shqipe ĖSHTĖ, LEKS=qė ėshtė vetė emri LEK, dhe ANDAR=ėshtė fjalė pellazge qė do tė thotė ėndėrr. Pra, emri ALEKSANDĖR do tė thotė – LEKA ĖSHTĖ NĖ ANDĖR.

    Babi i Lekės, Filipi i II-tė ėshtė shqiptaro-maqedon antik i martuar me shqiptaren Euridika nga fisi shqiptar i Lynkestisė; kėte e dėshmojnė studiuesit dhe historianėt antikė si: Livi, Plini, Straboini, Ptolemeu e shumė tė tjerė e jo fobistėt e ASHM-sė nė Shkup. Ata vetė justifikojnė se Filipi i II-tė jo vetėm qė s’ėshtė grekė, edhe asnjė lidhje nuk ka farefisi me grekėt, por ai ėshtė njė murtajė e ndytė shqiptaro-maqedone antike.

    Mė vonė Filipi i II-tė martohet me OLIMBIA, nėnėn e Lekės sė Madh qė ishte njė shqiptare Epirote. Olimbia ishte stėrmesė e mbretit tė Mirmidonėve, por e bija e mbretit tė Epirit – Piros sė Madh.

    Gjuha qė u fliste Leka (Aleksandėri) miqėve tė tij ishte shqipja e dialektit geg i Maqedonisė antike; ndėrsa, greqishten e mėsoi nga filozofi i madh shqiptar Aristoteli.
    Mendoj se ėshtė shumė me rėndėsi dhe mė duhet tė citoj shkencėtarėt si qė janė: Raul Cretsher, P. Gramahim, katėr historianėt tjerė nga New York-u, historian tė CIA-sė.

    Franēezi i cili vetė citon bile dhe historianin “maqedon” ANDONOV POPJANSKI, shumė saktė thotė dhe pranon, nė tė njejtėn kohė vet konfirmon se ėshtė mė se e vėrtetė se emri Maqedoni ėshtė njė term autokton PELAZGO ILIRIAN.

    Sidoqoftė, shkencėtari franēez nė librin e tij “ENIGMA”, Tiranė 1998, faqe 246 shton dhe modifikon e dėshmon se emri Maqedoni ka lidhje tė vetme vetėm me gjuhėn shqipe dhe del nga fjala SHTET I MADH – EMADHIA, e cila ka qenė e pėrfshirė nė brendi tė SHTETIT SHQIPTARĖ ILIRIDA, fjalė e cila nė gjuhėn shqipe do tė thotė MA–KE–DHEN, popull qė mban qe, dhenė, lopė dhe kujdeset pėr to ….

    Shkojmė dhe mė larg, nė favor tė studimeve universitare tė vėrtetuara, dėshmojnė se tė vetmen lidhje qė ka emri ajo ėshtė lidhja me gjuhėn shqipe dhe aspak me tė gjymtosurėn gjuhė sllave, nė kėte kontekst duhet tė pėrmendim historianin e sinqertė “maqedonas” ANDONON POPJANSKI-n, i cili nė artikullin e vet botuar nė Revistėn ditore “Maqedonia e Re” e 11.01.1991, nė mėnyrė tė spikatur e eksplicite vendos kornizatė e sė vėrtetės nė lidhje me mjetet arkeologjike tė gjetura nė lokalitetin e VERGINĖS, tė cilat janė vetėm tė pėrkatėsisė shqiptare, edhe pse fobistėt “maqedonė” fabrikojnė rrena dhe i prezentojnė ato se gjoja janė maqedonase! Nė kėte vend janė gjetur mjete qė kanė tė bėjnė me Filipin e II-tė, babain e Lekės sė Madh, tė cilat janė vetėm me origjinė shqiptare, e aspak s’kanė lidhje me ndonjė origjinė tjetėr!

    Nė pajtueshmėri me Dr. Prof. Aleksandar STIPĒEVIQIN, njeri me reputacion botėror, arkeologė, historian e ilirolog thotė se EMADHIA, tė vetmen lidhje qė e ka – e ka me gjuhėn shqipe dhe asnjė tjetėr.

    E spikatura etnologe Edit Durham, nė librin e saj “Balkan’s Problems” Tiranė 1991, faqe 443 potencon se gjatė asaj kohe emri Maqedoni ishte emri i djalit tė ZEUSIT, ndėrsa, pėrgjatė kėsaj kohe sllavo “maqedonėt” nuk egzistonin, pėrveē maqedonėve antik Ilir, tė cilėt flisnin vetėm gjuhėn shqipe.

    Sė bashku, EDIT DURHAM dhe ROBERT D. ANGELU; e para nė librin e saj “Balkan’s Problems” Tiranė 2000, faqe 20 shkruan se ALEKSANDAR (LEKA I MADH) nuk ishte kurrgjė tjetėr pėrveē se shqiptar, ndėrsa i dyti nė librin “ENIGMA”, faqe 244, ėshtė i sigurtė se LEKA ėshtė vetėm me origjinė tė pastėr shqiptare dhe se greqishten ia mėsoi fillozofi shqiptar nga STRAGJIRI - i quajturi ARISTOTEL …

    Tėrthorazi, vlen qė tė pėrmedim katėr shkencėtarėt historian amerikanė nga New York-u tė CIA-sė, tė cilėt poashtu theksojnė, konfirmojnė dhe vėrtetojnė se LEKA I MADH me origjinė dhe qenje ėshtė vetėm shqiptar – nga fisi i vjetėr antik shqiptaro – maqedon, e s’ka kurrgjė tė pėrbashkėt me origjinėn e ndytė sllave, e cila nė atė kohė nuk ishte kurrgjė tjetėr pėrveēse njė popullatė kanibale, qė endeshte kepeve tė Karpateve, ndėrsa, vetė shqiptarėt ishin tė vendosur nė trojet e veta qė prej kur mbahet mend, qė ua kishte falė Perėndia dhe bėnin njė jetė shumė, shumė tė rehatshme, bindėse dhe komode …..

    Baba Mbreti shqiptar-Ahmet ZOGU, duke ditur vlerat e arta tė figurave tė mėdha historike me privilegj tė veēantė qė mė 1925 monedhėn shtetėrore e quajti me emrin LEKĖ pėr nder tė Aleksandrit tė Madh. Nė faqet e monedhės shqiptare LEKĖ pasqyroheshin figurat e Aleksandrit, Herkulit, Akilit, Piros, e tė tjerėve.

    Shteti shqiptarė kėto monedha i pėrdori deri mė 1950, Greqia satanike dhe kėrkushja IRJM nuk kishin monedhė me kėto figura antike as qė kanė, por kurrė nuk e kundėrshtuan kėte me qė e dinin se kėto figura antike janė vetėm e vetėm shqiptare, e tani tė paidentifikuarit mundohen tė pronėsojnė dhe dėshirojnė tė formojnė MONOPOL mbi ate qė se kanė dhe s’janė, tė gjorit!?

    Vallė! Tė shpresojmė se BOTA, Bashkėsia Europiane dhe Garnitura politike e “ELITĖS SHQIPTARE” nuk do tė mundėsojnė, sė paku nė shekullin e XXI qė tė verbohen e tė bėhen nemo – shurdhanė pėrsėri, tė japin mundėsitė qė sllavo “maqedonėt” tė krijojnė MONOPOL nė emėr, gjė qė kurrė nuk e kanė patur as nuk e kanė!?

    Poashtu, nė librin MAQEDONIA SHQIPTARE, faqe 27-29 i pacėnuari dhe i paēmuari prof. Kristo FRASHĖRI pėr “Famozen ENCIKLOPEDI MAQEDONASE” tė fobistit prof. Bllazhe Risteski dėshmon se ėshtė sterile, nuk tregojnė shkencė, por amatorizėm e nacional shovenizėm.

    Zotėri FRASHĖRI na dėshmon se Bjeshkėt e Sharrit kanė pėrbėrė pėr mijėra vjet, si mė parė edhe mė vonė, deri mė 1913, boshtin kurrizor tė Provincės Dardania apo tė Vijaletit tė Kosovės e jo si qė pėrbėjnė sot kufirin politik ndėrshqiptarė-Republikės sė Kosovės dhe artificiales sė IRJM-sė tė 1945.

    Historia nuk njeh dyndje tė heshtura si qė mashtron fobisti Risteski. Dyndjet kryhen gjithmonė me dhunė, si qė i bėtė dhe mundoheni ti bėni sllavo ”maqedonė”. Te kjo tezė e re e tyre shohim njė marrėzi qė tė mos them absurditet si qė jeni mėsuar me pjella sllave!

    Sė fundi, tė shpresojmė se ky akt veprimi, i genocidit dhe etnocidit sllavė ndaj shqiptarėve do tė jetė i fundit. Do t’u jepet fund marrėzirave “shkencore dhe politike” sllave qė pėrmes trillimeve, gėnjeshtrave tė kulluara, dhe falsifikimeve qė janė pėrpjekur dhe pėrpiqen qė luftrat e tyre tė fėlliqta pėr okupimin e trojeve shqiptare t’i paraqesin si luftra tė shenjta ēlirimtare!
    Sllavėt dhe grekėt duhet ta kenė tė qartė se politika e terrorit ka perėnduar mė dhe kurrėn e kurrės nuk mund tė prodhon rezulltate tė dėshiruara …. Ashtu qė Egejci NIKOLAS, sė bashku me jeniēerėt e tij qole duhet ta ketė tė qartė se plaēkitjet dhe forca brutale nga shteti “padron” kurrė nuk mund tė krijojnė kushte pėr vetėbesim dhe lojalitet inter – etnik tė pabarabartė ….!

    Si do qė tė jetė, rrėnqethem me poltronizmin indiferent tė subjekteve politike nė IJRM e mė gjerė ndaj ērranjosjes sė idesė sė shenjtė mbarėkombėtare. APELOJ se ėshtė koha qė shqipėtarėt tė pyesin vehten seriozisht, a duhet tė vazhdojė t’i mbėshtesin kėto zvarranikė amoral dhe vetshėrbyes me ndjenja djalli, apo, do t’ua mbyllin rubinetin e parave, qė t’i lenė tė rreshken, tė pėrpėliten, tė teren e kavėrdisen me dhjamin e tyre, si qė bėjnė shumė institucione tė tjera nė shoqėritė e civilizuara?!

    Sa pėr mua vet, kam qenė, jam dhe do tė jemė mė se i bindur, koshient e i paluhatshėm se partitė politike Shqiptare, tani mė as dhe vetė qytetarit Shqiptarė nuk i vlejnė pėr asgjė ….

    Dėshmohet se partitė politike shqiptare luftėn gjatė zgjedhjeve parlamentare nuk e bėjnė pėr hirė tė pranimit tė obligimeve dhe pėrgjegjėsive ndaj popullit tė vet, e, OBJEKTIVA e tyre kryesore tė jetė idea e shenjtė gjithėkombėtare, por, ata futen nė pazarllėk, e pikėrisht kjo ėshtė dėshmia se kėte luftė e bėjnė pėr ndarje tė kulaēit-tė mirave materiale, pėr vetveten, fitime personale e sorollaten nė skenėn politike t’ia presin gjymtyrėt Atdheut tė vet e tė mbes cung! Tė ngelin nėn ombrellėn e pushtimit e ndarjes!

    Nė vend qė tė marrin ate qė na takon shekuj me rradhė – SOVRANITETIN, tė jenė bartės tė tij, ata kėrkojnė mėshirė nė shtėpi tė vet, marrėzi … ?!

    Ky ėshtė njė kushtrim kundėr gjithė atyre qė ndėrtojnė standard projektesh pėr robėri e pėrēarje!

    Mendo popull i mjerė se kujt dhe pse ia jep mandatin? Kėrko pėrgjegjėsitė e detyruara; rrugėdalje tjetėr s’ka?!
    Tė shpresojmė se sė shpejti do tė del nė sipėrfaqe idea e shenjtė e Mit’hat Bey Frashėrit e Shqipėria tė vazhdon ndėrtimin, e krijimin drejt njė Shqipėrie tė drejtė, ku ėndrat e sajė shekullore do tė jenė strumbullar i realitetit….
    Sė fundi, mesazhi pėr vetveten t’ime ėshtė se nuk kam asnjė tė drejtė, kam vetėm tė plotėsoj detyrat e tė pėrfundoj ate qė kam filluar!



    E hėnė, 20.06.2011
    Kėrēovė


    THE DECORATION WITHOUT NAME!






    Ahmed MORA
    ________________________
    The road which I pedestrianize isn’t at all easy, but a privilege towards any sacrifice for the OBJECTIVES and the saintly all-national idea as well as the golden values that ought to be rewarded geminated with good things, since it’s a well-being PROVIDENCE for Albanianism.

    Yes, “Your Excellency of Academic Science of Macedonia” in Shkup, “THE SOLDIER ON THE HORSE”, isn’t without a name, but, you edgeway it, you are sorrowful to say that! That vigour is LEKA THE GREAT – with the indeed name Meriamun which in Albanian means MER-JAM-UN (I’m good), a word which even nowadays is an Albanian authentic word and is used MIRĖ JAM UNĖ!

    So, you slavo ”macedonians”, while you are making efforts to create directions of exemplary horizons which one will “exemplificate” in clearing your filthy identity in the future, above all it needs mutual under-standing, predominancy, coordination. Yet, it prefers war-cry and self sacrifices, first of you yourselves because you have already done deviation! Because, right there stands the miracle pivot of a rational salvation of your unidentified matter …
    On Monday 20.06.2001, I have sent the above written article to the newspaper “KOHA E RE” in order to be printed this well-known issue. The editor’s office published it on 25.06.2011 by taking a main device as follows; but, with some reduces, which I don’t like at all … and it writes:



    SPIRAL COLUMN

    Ahmet ZOGU, knowing the golden value of the historical great figures with a particular privilege since 1925 in honour of ALEXANDER, the State’s coin named LEK, which is very correct ….
    On the same day, date 25.06.2011 in Shkup, the other daily newspaper “Fakti” published the issue by taking like a main motto as follows; fortunately, without doing many censures in it, but, a bit shortened, which I do appreciate greatly by naming it … the inciting motto is :


    D E B A T E



    However, I am shuddering by the indifferent poltronism of the political subjects in FYR of M and wide more towards the extermination of the saintly WHOLE NATIONAL IDEA. I DO APPEAL that it’s time, Albanians, in a very serious way to ask themselves, if they should continue to support these immoral crawling creatures and self-serviced with devilish feelings, or but, will close once their money ruby, and leave them to wither, wriggle, shrinkle, dry up and fry themselves with their own tallow, as do practice many other institutions in the civilized communities ?!
    ________________________________

    When you’ll be able to understand this, then it’s known, there is a hope that could be for coordinating the affairs, and don’t jump like young conies into cabbages, and there isn’t any cabbage because you have eaten them as an appetizer with your hunting dogs; on the contrary, get to know that “THE SOLDIER ON THE HORSE” is LEKA with his horse, named in Albanian language BUKĖ E FALUR, which in English means THE FORGIVEN BREAD …

    Well, something which doesn’t have at all any connection with your crippled, lamed bastardizate language, since when this Albanian vigour was living and acting you “excellence” MOLLUSCS (WITHOUT BACKBONE), were wandering like cannibals through the cliffs of Karpate, don’t forget this true fact?!!

    So, it’s very obvious that until the day before You cannibals arrived here by force, WE, the Albanians enjoyed free and unconstrained in our own land, we were its inhabitants and not her guests, who wore her easily and gracefully …!

    This means that the conspirative actions that are done and are being done with the PROJECT SHKUPI 2014, from the state “padron” in the government of MYOPIC – NIKOLLAS, a monster, democleus, swinish person, uncouth person, sneaky, revenger, gangster, melagoman, egoist but, all over a lier, according to the undenied Albanian truth, neighbours and the world of this government of FYR of M and MOLOKS * - EMPERORS WIHTOUT NAME like their vassals, are as pale as the decorated project Shkupi 2014 itself, with contravention figures, stolen decorations of the historical figures like: Albanian ones, Bulgarian, the usurped Albanian flag, “incarnated” under the pretext that it is yours, are the most brutal applications in order to uproot the historical facts of the Albanian vestige tracks of past civilization in their own territories from the time of immemorial, but, all these return to you in bummer and paves your pathway of destination towards sure death. The application of all these unbased methods expresses your own spiritual pauperism, and a type of classical genocide that the government of Aegean Grueskus together with his ally does practice over their citizens to denationalize and impoverish them, is absurdity!?...

    All this means that the artificial FYR of M by the actions of the sadden verdicts, thrusting knives with violence, are nothing else but evidence of the imaginary sllavo “Macedonian” lies, which ones with mastery and golden carefulness you have hidden behind your spine, you duped and tricked the whole world, but, crudity, wildness and the devilishness that presents the Grueskus government and the parliamentarians simpleton who have entered the parliament and are crawling into the scene of democracy, let say like woken sphinxes, but, without any maturity and wide-awaked towards the injustices that are done to us. They shouldn’t forget that very soon they will remain just like etiquettes of suicides to their self – satisfactions for demoniac feelings, it comes to good tiding that there won’t be left of you neither the name nor the trace and at one time you will inundate in such a very, very miserable viewpoint …!

    It’s more than plain that the action of this type of discrimination and racional racism in front of the whole world paves its own destination towards sure death in order to leave the others in their own homes, in freedom and independence … or later on, possibly would be given chance and to the mollusks ravelers to become conscient and to return there – wherefrom they got lost!?

    Mounting the monument of Great Leka by the name “THE SOLDIER ON THE HORSE” entirely disassembles the foolishness of ravelers without backbone who even in the XXI-st century are trying to cheat the whole world pretending that the world doesn’t know it, that during the time when Great Leka was living and acting with the real name (Meriamun) which means MER-JAM-UN; they shiver to accept the reasonable reality that he is nothing but Albanian colossal – but they unfortunately express an unseen national amateurism and chauvinism.

    Now, just for illustration of the historical proofs I shall mention some datum given by invaluable Mr. Arben LLALLA from the book “Albanian Macedonia”, published in 2009, in Tetovė, where in pages 421-422 testifies that some foreign studious say that Great Leka was called Meriamun, nevertheless, his name, Alexander is a later on given name or better to say a NICKNAME. But, and the nickname itself ALEXANDER is a word with Albanian etymology which means A-LEKS-ANDER. A= is the Albanian nowadays “is”, LEKS= which is itself the name LEK, and ANDER=is pellazgian word which means DREAM. So, the name ALEKSANDER, means - LEKA IS DREAMING.

    Lek’s Dad, Philip the II-nd is an antique Albano – Macedonian, married with Albanian girl Erudike, from the Albanian tribe of Lynkestis; these do testify the studious and ancient historians like: LIVI, PLINI, STRABOINI, PTOLOMEU and many, many others and not the phobist of ASM in Shkup. They alone justify that Philip II isn’t only that he isn’t Greek, and it doesn’t have any family relation with Greece, but he is a nasty plague antique Albano - Macedonian. Later on Philip II got married with OLIMBIA, Great Lek’s mother who was an Albanian from Epir. Olimbia was great – granddaughter of Mirmidone’s King, but the daughter of Epir’s King Great PIRO.

    The language that Leka (Alexander) communicated with his friends was Albanian language geg’s dialect of the ancient Macedonia; while, the greek language he taught from great Albanian philosopher Aristotel.

    I think it is very important and I should quatate the following scientists like: Raul Cretshmer, P. Gramehim, four other historians from New York, CIA historians. The French one, who himself quatates even the “macedonian” historian ANDONOV POLJANSKI, very precisely says and accepts that these scientists confirm as does Raul Cretshmer himself confirms and are more than certain that the name Macedonia ia an authentic term of PELAZGO – ILLYRIAN.

    Whereas, the French scientist in his book “ENIGMA”, Tiranė, 1998, page 246 adds and modifies that the name Macedonia is connected only with the Albanian language and comes out of the LARGE STATE – EMADHIA, which has been included inside the Albanian State ILIRIDA, which in Albanian language means MA-KE-DHEN, people who keep oxen, sheep, cows and look after them …

    Further more, in favour of the thesis that the name has just the only connection with the Albanian language and not at all with the crippled Slavic language, we ought also to mention the honest “macedonian” historian ANDONOV POLJANSKI, who in his article in the daily newspaper “Nova Makedonija” of 11.01.1991, outlines that all archeological tools found in the location of place VERGINĖS are just Albanian ones, even though that “macedonian” phobists fabricate lies and present them as they are macedonian! In this place are found means that have to do with Philip the II-nd, Great Lekė’s father, which are just Albanian origin and not at all of any other origin!?

    According to the famous Dr.Prof. ALEKSANDAR STIPĒEVIQ, an archeologist, historian and illyrologist EMADHIA is only connected to Albanian language with the meaning “Free people”, unconquered folk and large State of Albania – called ILIRIDA …

    The remarkable ethnologist Edit Durham, on her book “Balkan’s Problems” Tiranė, 1991, page 443 emphases that during that time the name Macedonia was the name of ZEUS’s son, while during this time sllavo “macedonians” didn’t exist, except antique Illyro-Macedonians, who spoke Albanian language.

    Together, Edit DURHAM and Robert D. ANGELU; the first one in her book “Balkan’s Problems”, Tiranė,2000, page 20 writes that ALEXANDER (LEKA I MADH) was nothing but Albanian, nevertheless the book “ENIGMA”, page 244, is certain that LEKA was only pure Albanian origin and greek was taught by the Albanian philosopher from STRAGJIRĖ – called ARISTOTEL …

    Meanwhile, it is worth mentioning the four American scientists and historians from New York of CIA, who also emphasize , confirm and confess that GREAT LEKĖ by origin is only Albanian – from the old antique Alban0 - Macedonian tribe, that has nothing to do with the slavic origin, who during that time they were nothing else but cannibals, who were wandering through the cliffs of Karpate’s, nevertheless, Albanians themselves were settled in their own territories from the time of immemorial that God has already granted them and had a very very comfortable and confidential life…

    The Albanian King Father – Ahmet Zogu, knowing the golden value of the historical great figures with a particular privilege since 1925 in honour of the Great Aleksander the State’s coin named LEK, which is very correct … on the faces of the Albanian coins LEK were reflected the figures of Alexander, Hercules, Achilus, Piro and others.

    The Albanian State used these coins up to 1950, the devilish Greece and the worthless, insignificant, null and void FYR of M didn’t have any coins with these antique figures, neither but they do have, no but, they ever contradicted this – because they knew that these ancient figures are only Albanian and now the unidentified give effort to owner and wish to form MONOPOLY over it that they don’t possess and they aren’t, the poor one !?

    Possibly! Let’s hope that the WORLD, THE EUROPIAN UNION and the Political garniture as the “CREAM OF ALBANIAN SOCIETY”, wouldn’t let, even in the XXI – st century become dazzled and deaf – mute again, and give opportunity to sllavo ”Macedonians”create a MONOPOLY, over it that they have never been and are!?

    As well, in the book Albanian Macedonia, page 27-29 untouched and invaluable Prof. Kristo FRASHĖRI for the “Famous Macedonian Encyclopedia” of phobist Prof. Bllazhe Risteski witnesses that he’s sterile, doesn’t show science, but amateurism and national chauvinism.

    Mister FRASHĖRI confirms that the Mountains of Sharrė has consisted for thousands of years, earlier and later on, up to 1913, the back-bone of the Province DARDANIA or that of the Vilayet of KOSOVĖ and not as it nowadays forms the inter-Albanian political boundary – between the Republic of Kosovė and artificial FYR of M, which is a product of 1945.

    Then he says that history doesn’t recognize any silent migration as cheats the phobist Risteski. The migrations have always been done with violence, as you have done and are trying to do sllavo”Macedonians”. At this, their “new thesis” we can see foolishness and not to say absurdity as we are already acquainted with your sllavic procreations!

    Finally, let’s hope that this act of movement, of the Slavic genocide and ethnocide towards Albanians will be the last. It would have been given the end to the Slavic fooleries “scientific and political ones”, that through specious arguments, fibs, purified lies, and false efforts that they have done and are trying to introduce their dirty battles for occupation of Albanian territories to present them like saintly battles for freedom is past.

    The slavs and greeks have to have it clear that the policy of terror has fallen and can never produce the wanted results … so, Aegean NIKOLAS together with his simpleton janissaries should have it clear that the greeping and brutal forces from the “master” state can never create conditions for self-confidence and unequal inter-ethnical loyalty …!

    Anyhow, I’m shuddering by the indifferent poltronism of the political subjects in FYR of M and wide more towards the extermination of the saintly all national idea. I do APPEAL that it is time, Albanians, in a very serious way to ask themselves, if they should continue to support these amoral reptilians and self-served with satanic feelings, or but, will close once their money ruby, and leave them to wither, wriggle, wrinkle, dry up and fry themselves with their own tallow, as do practice many other institutions in the civilized societies?!

    As far as it’s regarded to me, myself, I have been, am and will be more than persuaded, conscious and unmovable that the Albanian political subjects, now and then, they are not valuable even for the Albanian citizen himself, and exactly for this, they are worth of nothing to him …

    It is witnessed that the Albanian political subjects the struggle during the parliamentarian election didn’t do for the sake of the folk, to accept the obligations and responsibilities towards its own folk, and, their main OBJECTIVE to be the saintly wholenational idea, but, enter into bargain and particulary this is the testimony that this struggle they do, it is for splitting the muffin – for splitting among themselves their own material blessings, personal profit and are weaving in the political scene in order to cut off the Fatherland’s limbs and to leave it like stump! To be left under the patronage of the conquer and separation!

    In stead of taking over that, what belongs to us for centuries – THE SOVRANITY, and to be a carrier of it, they are asking for mercy in our own homeland ….!

    This is a war-cry against all those who are building standard projects for slavery and separation!

    Think over wretched folk, whom and why you grant the mandatory? Demand duty bound responsibilities; there isn’t any other way out?!

    Let’s hope that in near future would come to surface the saintly idea of MIT’HAT BEY FRASHĖRI and Albania will go on creating, and constructing right towards a justice State, where her century’s dreams would be the pivot of reality … God Blessed Albania and anyone who judges and acts the right way towards the solution of the Balkan’s Problem …

    Finally, the message for myself is that I have none but any right, I have just to fulfill duties and complete that which I have already started…!

    Monday, 20.06.2011
    Kėrēovė
    The poem is as remembrance of the cham’s pain….


    Ahmed MORA
    ________________________
    Translation from Albanian language – written by Gjergj KOMNINO.
    The poem, where takes place a miserable affliction of the greek’s genocide, describes the sadly days in the martyr Paramithi through which underwent Albanian female of Chamery from the greek national chauvinist; wherefrom you can see clearly that from burning alive cham’s female, in a very pitiful way is described how the poor body wrinkles and shrinks just like a coble leather!
    This poem speaks to You brethren! The voice which comes out of the burnt body’s char of Sanije BOLLATI, who speaks to You brothers. Listen, this voice and that of the POET Gjergj KOMNINO….
    THE POEM SANIJE BOLLATI
    (The massacre of Chamery female)
    It’s unlucky who falls into their failurely hands
    What a disparagement
    They burnt my flesh bit by bit
    And my eyes were melting tears and blood
    Vociferated as hard as I could and asked for marcy
    But, in vain, because the ill-omened* with the blackened soul
    Was amusing oneself, the sadist…..,oh pandemonium
    How is burning a MUM!
    For me would have been less sufferings
    If I could immediately faded away into flame
    And the fire, oh, the fire, sweet like honey,
    Than, when my veins were touched by the sergeant
    The death was more lovable, the bile was sweeter
    “ The money, the money” they were screaming
    Like this told me Sanije BOLLATI
    Shuddering, shivering was dressed the whole of my body
    And my hairy like a brier raised upward
    Her face became all pale
    And her tears like hail were slowly going forward
    The poet, oh you poet, about my sufferings
    If for sure, you feel pity for Chamery
    Remember, what I do tell you, my last will I give to you:
    “ Tell my Lutfi, if he is already still living
    To take his arm, and get face to face
    And my burned to ashes-leave not to be crushed with feet
    From the barbar’s heel”.

    Monday, 27.06.2011
    Kėrēovė

    • Ill-omened = melignant, evil, ill-natured, ill-willed etc.
    Ahmed MORA

  6. #6
    100 % shqiptar Maska e Milkway
    Anėtarėsuar
    08-01-2007
    Vendndodhja
    In the land of eagles
    Postime
    7,375
    Kush ka nerva kaq gjate nje shkrim me lexu ??

    Sjellni me shkurte , edhe u mbytem copy paste

  7. #7
    i/e regjistruar
    Anėtarėsuar
    04-05-2010
    Postime
    77
    Citim Postuar mė parė nga Ahmed.M Lexo Postimin
    The poem is as remembrance of the cham’s pain….


    Ahmed MORA
    ________________________
    Translation from Albanian language – written by Gjergj KOMNINO.
    The poem, where takes place a miserable affliction of the greek’s genocide, describes the sadly days in the martyr Paramithi through which underwent Albanian female of Chamery from the greek national chauvinist; wherefrom you can see clearly that from burning alive cham’s female, in a very pitiful way is described how the poor body wrinkles and shrinks just like a coble leather!
    This poem speaks to You brethren! The voice which comes out of the burnt body’s char of Sanije BOLLATI, who speaks to You brothers. Listen, this voice and that of the POET Gjergj KOMNINO….
    THE POEM SANIJE BOLLATI
    (The massacre of Chamery female)
    It’s unlucky who falls into their failurely hands
    What a disparagement
    They burnt my flesh bit by bit
    And my eyes were melting tears and blood
    Vociferated as hard as I could and asked for marcy
    But, in vain, because the ill-omened* with the blackened soul
    Was amusing oneself, the sadist…..,oh pandemonium
    How is burning a MUM!
    For me would have been less sufferings
    If I could immediately faded away into flame
    And the fire, oh, the fire, sweet like honey,
    Than, when my veins were touched by the sergeant
    The death was more lovable, the bile was sweeter
    “ The money, the money” they were screaming
    Like this told me Sanije BOLLATI
    Shuddering, shivering was dressed the whole of my body
    And my hairy like a brier raised upward
    Her face became all pale
    And her tears like hail were slowly going forward
    The poet, oh you poet, about my sufferings
    If for sure, you feel pity for Chamery
    Remember, what I do tell you, my last will I give to you:
    “ Tell my Lutfi, if he is already still living
    To take his arm, and get face to face
    And my burned to ashes-leave not to be crushed with feet
    From the barbar’s heel”.

    Monday, 27.06.2011
    Kėrēovė

    • Ill-omened = melignant, evil, ill-natured, ill-willed etc.



    MIZORI – ZEMĖR “QINGJI”











    Ahmed MORA

    Tė flitet pėr akt mallėngjimi, tė bėjsh vaj ndaj mikut, tė shprehish ngushėllime tė sinqeta, ndaj tė ndjerit e familjes sė tė ndjerit ėshtė njė parim mbi tė gjitha njerėzor dhe mirėdashės. Por, tė vajtohet nga njė “shpirtdėlirėsi” pėr mikun e ndjer si qė pėrdorim ne shprehjen popullore, ta qajshė me gra zajazi ėshtė pak a shumė e ēuditshme!
    I paskrupulli, shkruan me shumė intenzitet e “simetri”, se gjoja e paska goditur rėndė lajmi i hidhur i vdekjes s’autorit Ramon Sanēezit – njohės i jashtėzakonshėm i gjuhės dhe kulturės shqiptare, ndoshta e bėnė pėr hirė tė pėrkthimeve?!

    Por, vallė! “Shembullori” duket se e ka hudhur pas shpine tė kaluarėn e paharruar! Duket se dogmatiku po harron se sa ka qenė i devotshėm ndaj Kulēedrės sė Kuqe Komuniste, ndaj tė pashpirtit, e njėherit mbėshtetės i shėndoshė e dora e djathtė e MIOPIT – ENVER HOXHĖS; ndėrsa, ai vet shpata e Demokleut kundrejtė letėrsisė shqiptare! Njė vrasje ideologjike, qė terrorizoi ēdo intelektual nė Shqipėrinė Aktuale, pėrveē, mizorit z. Ismail Kadares! Ashtu qė, pėr njė gjysėm shekulli figura dhe kontributi brilliant, i madh dhe i paēmuar letrarė i poetit Gjergj FISHTA, u mohua nga cenzura komuniste me qė u llogarit dhe klasifikua si “poet reaksionar e tradhėtar i popullit” fal shpirtegėrsisė sė Kadares!

    Pėrveē letėrsisė nė gjuhėn shqipe, ky zemėr “qingji”, qė tani vajton pėr njė tjetėr poet; nė asnjė letėrsi tė huaj botėrore, kurrėn e kurrės nuk ėshtė vėnė re njė urrejtje aq e madhe nga ana e njė shkrimtari tė gjallė si qė ėshtė urrejtja e “altruistit” shqiptarė ndaj ndonjė kolegu tė vet, bile, ironia qė tė jetė dhe mė e madhe, bėhet dhe kundrejt kolegut qė ka ndėrruar jetė! Kjo ėshtėn evidente dhe e pashmangur nė shpirtin “famozė me shqiptarizėm” tė z. Ismail Kadares!

    Mizoria e paskrupulltė, devotshmėria komuniste e konspirative ndaj shqiptarizmit shpirtėror, i cili jo vetėm qė i preu gjymtyrėt letėrsisė shqiptare por, dhe Atdheut ia preu e e la cung, janė kėto zvarranikė demokrat qė zjarr e flakė nxjerrin nga goja, e mundohen ta lejnė Atdheun nėn emblemėn e thundrėn e pushtimit, pėēarjes e dhimbjes!

    Bile, dhe sot e kėsaj dite, botėkuptimet shpirtėrore i shprehi me dhimbje tė madhe dhe pas Zgjidhjeve Legjitime e tė ndershme tė 8-tė Majit 2011, ku me pikėllim mė tė thellė, vajtoi e pėrkrahi humbjen e narkomanit “socialist” Edvin Kristaq Ramės, i cili nuk posedon kurrgjė tjetėr, pėrveēse, njė qėndrim kryekėput ēkombėtarizues, sharllatanizėm e me plot shpifje, me tentativa pėr vėllavrasje shqiptare, gatuar e ngjeshur mire nė kuzhina tė hujatė! Mjerisht, gjeti mėshirė te i madhi Imzot, zemėr “QINGJI”!

    Veprime marrėzore, maskarare e veēanėrisht anti – shqiptare, ku dhe nė shekullin e XXI-tė, pėr hirė tė privilegjeve tė veta personale fton popullatėn nė protesta pėr vetvrasje! Nė mbrojtje, nonsensė tjetėr i njė intelektuali tė kėtij rangu!

    Nga vijimi i mė sipėrt, nėn patronazhin, pėrkushtimin e kushtrimin qė gėzonte nė sistemin monist, ēdo akuzė letrare qė bėnte “famozi” Ismail Kadare, tingėllonte e ishte, vdekjeprurėse!

    Dekada mė parė, nė artikullin Realizmi socialist – art i madh i revolucionit, botuar nė “Zėri i Popullit”, mė 13 janar 1974, Zemėr “Qingji” Kadare, shkruan: “Ky autsajder, i cili mbush librat, skenat dhe filmat e botės borgjeze e revizioniste, mishėron ikje nga bota jonė, dezertimin e turpshėm nga koha. Ai nuk ėshtė ndonjė shpikje e re; pėrkundrazi, rrėnjėt e tij duhet t’i kėrkojmė thellė tek Bibla dhe Kur’ani; kėto puse tė pashtershėm ideshė reakcionare. S’ėshtė e rastit qė njė ideolog i sotėm borgjez ka shkruar: “Hipitėt e sotėm, autsajderėt, antiheronjtė e Kamysit ose tė Beketit, nuk janė tjetėr veēse modifikime tė shenjėtorėve mjekėrgjatė, qė bridhnjin qysh para 2000 vjetėve e mė pas nėpėr shkretėtirėn e Sinajit, heremitėt, pelegrinėt, jezuitėt ose muslimanėt, qė niseshin pėr nė Mekė. Gjithė ky arsenal errėsire dhe myku ėshtė trashiguar nga arti i sotėm borgjez e revisionist. Duke trashėguar ate, ky art i degraduar, megjithėse pretendon tė jetė i kohės, nė tė vėrtetė tregon se ėshtė i vjetėr dhe dogmatikė sa s’ka ku tė vejė mė.” Pa asnjė dilemė – si qė ėshtė vet “QINGJI”!

    Shkojmė dhe mė larg, nė poezinė e tij LAKURIQĖT, zemėr “QINGJI”, properėndimorėt dhe revizionistėt i krahason me kėto kafshė si njerėz tė kobshėm e tė errėsirės, qė thurrin intriga po aq tė lahtarshme kundėr komunizmit dhe se dekadenca dhe revizionizmi nė letėrsinė dhe artin e tyre janė aq tė rrezikshme si qeni qė tė ngjitet e s’tė ndahet mė. Ti e tremb nga njėra anė e ai pėrpiqet tė dal nga ana tjetėr, kėshtu qė je i detyruar tė rrishė gjithmonė me shkop nė dorė.

    Sa i pashpirt e kosnpirativ ka qenė Ismail Kadare ndaj kolegėve tė vet revolucionarė e properėndimorė vėrehet nė KOHA, Vjersha dhe poema, Tiranė 1976, faqe 99. Pra, vėrehet shumė haptazi se xhadiat zyrtare, ēifti i zemėr “qingjit” iu pėrveshėn punės pėr tė spikatur sa mė mirė energjinė e tyre krijuese nė shėrbim tė Kulēedrės sė Kuqe dhe diktatorit Miop nė pushtet ….!

    Kėtė tė zezė shpirtėrore do ta ketė barrė pėrderisa tė paraqitet publikisht, e t’i pranon gabimet e bėra, tė kėrkon falje ndaj kolegėve e popullit tė vet, e njėherit tė pėrmirėson qėndrimet e veta hezituese qė e pėrcjellin pandėrpre!

    Vallė! A nuk ėshtė kjo njė manifestim hipokrizie i vajit tė krijuesit, qė pa fije turpi e dileme cenzuroi kolegėt e vet, tė gjallė e tė vdekur si “krijues reaksionarė e tradhtarė tė popullit”?!


    E ejte, 14.07.2011
    K ė r ē o v ė

    Translated on 08.07.2011
    Kėrēovė



    28TH NOVEMBER – THE MANIFEST OF PRIDENESS



    Debate, 28th November – the Manifest of Prideness, written in Albanian language by the immortal Kėrēovė’s son and creator – FERIT RAMADANI, it is said that is published after his death on Friday 26th October, 2010 in the daily Newspaper “Fakti” Shkup, FYR of M; left as a hand writing which was brought to me by his son Ardian RAMADANI!


    D E B A T E


    28TH NOVEMBER –
    THE MANIFEST OF PRIDENESS


    This date resembles to the reanimation which comes with the genius Albanian emblem which starts straightforward the Union and Independence, but it encounters through elbow slynesses of forwardness in order to overcome the persecution, indictment!


    There are datum that in the history of mankind they speak about different natural values! There are datum that speak about the left consequences in the spiritual feeling of welfare! There are datum of damnations and indignations which have boasted the moral of the rulers in the historical chronic. Meanwhile, Albanians, parallel of all data that speak about genius deeds of overcoming, they have an overdate: THE FLAG’S DAY – 28TH NOVEMBER!

    This date, since the time of Skenderbeg, during the time of Ismail Qemal and henceforth is the characteristic of a direction after which is bind the fate of our nation! Particularly, on this date, is done the manifest of prideness for many reasons! It is opened the sky-line of the Albanian face for overcoming in many dimensions! And, in the noddle of the resistance concentrates with all fabrications of scuffles from the crafty cut out promises of the emperors and their day labourers, such, there had been, and, woefully, there are and will be …!

    This date resembles to the reanimation which comes with genius Albanians emblem which starts straightaway to the union and independence, but it encounters through elbow slynesses of perversity in order to overcome the persecution, indictment! Eventhough, it is a date of a great humanism, that still from some enemy circles is treated like a date of radical viewpoint! It’s designed in the verdicts of Albanian rulers, as an evil-minded date, it is done an always distinctive mark, to be burned, in order to be forgotten!

    However, 28th November, has become an ever lightway of Albanians all over the world! This date, to Albanians, wherever they are, has given the recommendation of being alive, how they can be brightened towards the sovereign aims of a jointly formed Legislative in the territories cut off from the occupied projects? It has lighten their hearts, how to express their own national dignity and through the movement of self-determination! It has lightened their inspiration how to weave songs for their Fatherland and legendary Flag!

    The essential point of this Great Date is Equality! Is the Freedom! Is Independence! It’s the Union! Is the echo of a war-cry against those who build standard projects for slavery and division! It is a face against all those trumpeters of vanity that must live divided and occupied and they like heralds are trumpeting that they are for integration – accepting the occupiers in alliances of Euro-Americans!

    With what terrible witnesses come out Albanian to do this manifest by the end of XX century?! With what satisfaction, pain and hope will Albanian come out, in the start of the new Century?!

    They who increased all these misfortunes, in front of the facts let them always be devils! Let them be cursed! Albanians in their life have never had a nature of determination for slavery! Neither but, they have done any intention to enslave! The Albanian Encyclopedic peripeties from their rulers and day labourers have become the most misfortune summit of tendency to undo the Albanians from their Fatherland. In spite of that, 28th November, always has become the Point of light of a new environment, wherefrom has become the motive of reanimation! The marvelous beauty and unlimited love for union and independence, has lit the Albanian hearts! By, this date is the eternal pleasure for FREEDOM!

    Eventhough, this date becomes half – the carved independent Albania, inside of every Albanian feeling has always been composed the performance of One Integrity! That has come out of the immemorial ancientness of Krujė and with the voice of war-cry through centuries, has achieved to enlarge the courage and heroism to the House-Towers that grew brave and never were overpowered from the enemies. This has become the highest monument of the Albanian conscience, were they mountaineers or city-dwellers stretching themselves from Janinė, up to Tivar, from Pollog-Pellagoni, through Epir and Chamėry: Florinė, Grebenė, Prevezė, Sul, Artė, More, Kretė, through Plavė, Guci, Sanxhak or but, from Manastir up to Kalabri! That has become the echo of war-cry which comes from far away! From America and Asia! Europe and Australia! And gathers them all for the only purpose: To feast the manifest of prideness of the Flag’s Day that as Nol would have written in the poetical hymnisation: The Flag’s Hymn, has been:

    “Rock Fortress a terror of tyranny,
    You are not afrightened neither from Rome nor
    Venice,
    Neither but Serbian Dushan nor Turkish Sulltan*
    Great Flag for common people”…

    * Sulltan – king of the Turkish Empire

    Through the conclusions of an event of outliving of the 28th November, are reborn the ideals of the National Albanian Rebirth. They have come out in the square of face with the echo of war-cry like: Abdul Frashėri and Mic Sokoli, Sulejman Vokshi and Sefer Kosharja, to realm heart to Isa Boletini and Hasan Prishtina, Luigj Gurakuqi and Vehbi Dibrės with friends to restrain Ismail Bey Qemal in order to affix the seal of the emblem of National Growth!

    We dare not avoid the brave Chamėry, when it is well known that Kosovė and Chamėry have been and are the cradle of the Albanism. There is no moral way, not to be mentioned the famous vlorian family KOKOSHI, which was the symbol of the resistance of the cruel dictature of the MYOPIC, monster, revenger, egoist and all over a liar gangster ENVER HOXHA and his red plague of the Communist System, so that, the Kokoshi family never accepted compromises with the Bolshevic contradictors.


    These great Albanians are the sons of the greatsons of BALLI KOMBĖTAR like: Fatos Kokoshi, Burim Kokoshi. Abdul Hasim Kokoshi, Gjergj Kokoshi, Qazim Kokoshi, Xhevat Kokoshi, Kudret Kokoshi, Ėngjėll Kokoshi, Dimush Kokoshi, Meta Hasan Kokoshi, Astrit and Muharem Kokoshi and many many others …


    Before Muke’s meeting, held on 02.08.1943, Mit’Hat Bey Frashėri, Asan Dosti and Hysni Lepenica are nominated chief members of the Organization BALLI KOMBĖtar, while, the gentlemen KUDRET KOKOSHI is accused as responsible of the Youth organization BALLI KOMBĖTAR, the aim of which was joining all the ethnic Albanian territories to the limbed STUMB of MOTHER ALBANIA.


    Whereas, the noble Epir’s and Chamėry martyrs must not be forgotten – Muharem RUSHITI, known as dad Isa BOLETINI of Chamėry, who, when the Flag was hoisting in legendary VLORĖ, he stood side by side to Ismail Qemal, then, the Major Beqir GREBENA, the great ARISTIDH KOLA with friends, together with the dignified fellow-countrymen, THE BRETHREN DINO, and the barrister Spiro ĒOLLAKA with many many compatriots.


    That emblem isn’t fixed the seal of it, just for the half of our Fatherland! It is gained with martyrs’ lives and blood, and spread out with happiness and prideness tears through Pollog-Pellago, through Artė, Prevezė, More, Kretė, Janinė and whole Chamėry, through Sanxhak, Plavė and Gusi! Just as are gained the echoes for freedom of Preshevė, Bujanovcė and Medvegjė, in order to enlarge the integrity to brave Kosovė of Adem and Hamzė Jashari, Femi Ladrovci, Muedin Aliu and the legendary Ismet Kumanova! It comes very obvious that from Budvė, Kotor, Sanzhak down to Prevezė, More and Kretė; from the time of immemorial Albanians were alone the STATE-FORMERS …


    The noddle of the prideness face for 28th November, has recapitulated the whole territorial integrity! In the matritulate of link have stepped into the martyrs of the nation and write the devotion like: Asdreni, Fishta, Poradeci! With the light of Naim’s Candle they brighten the dreams of the union, Jusuf, Bardhosh and Kadri! And, in the Europian yards, and, in the restaurants of USA, and, in the Jails of witch whore Serbia – where remained UKSHIN HOTI and resisted ALBIN KURTI, and that of Idrizovė, where his youth passed AVNI ELMAZI, MEHMET RIZA GEGA …, with friends! Become together to feast this transformed date in manifest of pleasure and pain!


    Only the traders, renegades and conspirators stay aside through the hen roosts of the parliaments and the colonist’s governments, and they do project with their snake eye for their own profits! And, they are wandering to cut the limbs of our Fatherland and leave it Stump! To remain with the conquered emblem and segregation!


    28th NOVEMBER, THE FLAG’S DAY, has become date of the unfolding Epoch which is concentrated in the foundation power of our raise and doesn’t let the freedom to be injured! Eventhough, the Albanians came out segregated and divided from that prison finishing century, and, begin in the new Starting Century – by the arbitrary tribunals, in the principle of the internal WILL they are together! And, during centuries they walk and they will step forward in the dimension of that target with the national hymnisade Flag.


    Oh Flag blood, oh Flag eagle
    Oh place and hearth, oh dad and mum,
    Soaked with tears, burned with flame,
    Red Flag, black flag …


    Many years of these emperors for centuries, through which passed the Albanians of the segregated Fatherland, separately, during the date of this National overdate, in order to fade away and be forgotten, the emperors have wielded power of violence, they have used the club and beatings and imprisonment of Albanians. For all that, they have never overpowered them! Nor but, they will succeed to avoid them from their own aim: And, the Eagle, Fluttered and over cadavers of brethren and sisters raped and slaughtered: Always with one meaning! Everywhere with one advice, which is followed generation after generation! With one National oath – taking for union! Because it is:


    The Flag links Shėn Konstadin,
    Reconciles Islam and Christianity,
    Announces brotherhood between the Faiths
    The bount Flag for People …!




    P.S. Published postum after the
    author’s death
    Ndryshuar pėr herė tė fundit nga Ahmed.M : 02-08-2011 mė 11:20
    Ahmed MORA

  8. #8
    i/e regjistruar
    Anėtarėsuar
    04-05-2010
    Postime
    77
    Fort i nderuar mik Abdulah Bregu - Berat,


    Prita me padurim tė mė dėrgoni ndonjė dokument tė shkruajtur pėr mėsuesin tim Pertef Abaz Therepeli, qė unė nė njė emision televiziv tė USKANĖS, realizuar mė 06.10.2011 – e kam pagėzuar MĖSUESI PATRIOT I KĖRĒOVĖS – ĒUNI I SKRAPARIT!

    Si do qė tė jetė, fjala ėshtė kurorė e begatisė dhe kujdesi ndaj njė personi qė vlerėsohet nė paraqitje, veēanėrisht kur bėhet fjalė pėr shqiponjėn apo pėllumbin e harruar, i cili punoi me kokė nė torbė pėr liri, dritė e pavarėsi kombėtare!

    Gjatė lavrimit tė kėsaj letre kisha thanė me plot gojėn e keqardhje tė thellė shpirtėrore se kombi i jonė harron historinė e vet, heronjtė e vet e armiqtė e vet, gjė qė pėr mua, mėsues Pertef Abaz Therepeli ka qenė, ėshtė dhe do tė mbetet shqiptar mbi shqiptarėt.

    Kam shkrujatur pėr tė ndjerin, nė librin “Aneksim dhe shthurje” botuar mė 2010 dhe librin “Translations from creators” botuar mė 2011, Perėndia e Mėshiroftė me AHIRET; dhe kam dhanė propozimin qė shkolla tetėvjeēare nė Jagoll – Dolencė tė emrohet me emrin Pertef Abaz Therepeli.

    Unė jam gati i vetmi person prej ish – nxėnėsve tė tij qė kam mbajtur korespondencė me ATĖ ZEMĖR VIGAN dhe Ju dėrgoj disa letra tė nėnshkruara nga dora e tij personale, ndoshta do t’u ndihmojnė tė shkruani evokime pėr figurėn e madhe patriotike e bashkėkombėtare qė flijoi vehten pėr tė nxjerrė breza, breza e breza nė dritė duke i mėsuar nė gjuhėn shqipe. Dihet se kafshėt qė s’gjykojnė e kanė tė pėrcaktuar nga natyra fatin dhe jetėn, ndėrsa njeriu (kombi) e pėrcakton ate vet! Pra, vigani Pertef me kreativitetin e tij tė palodhur e theu barikadėn shekollore qė shqiptari mėsonte nė sėrbisht o bugarisht – e cementoi mėsimin nė gjuhėn shqipe .... MOS KISH QENĖ KY ZEMĖR ASLLAN AS NE NUK DO TĖ ISHIM KJO QĖ JEMI SOT ......

    Mėsuesi i im patriot – PERTEF ABAZ THEREPELI ėshtė MARGARITAR i kėtyre trojeve pėr SHQIPTARIZĖM, meqė emri nuk e bėn punėn – por puna emrin!

    Mbetshi me tė gjitha tė mirat.

    Tė fala tė pėrzemėrta i Juaji!


    Prof: Ahmed MORA
    Rr. Jane Sandanski Nr. 43
    6250 Kėrēovė
    Republika e Maqedonisė
    Ahmed MORA

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