Arkeologjia kosovare

[XH.GASHI]

Kerkoj nga anetare qe njofin apo kane te dhena per nje shpelle ne kufi me Malin e zi ku shpella ka nje emer simbolik qe lene te kuptoj se mshef shenja artifakte te lashta , kam ndegjuar se ne kete shpelle te pa exploruar rralle kushe ka hyre ne te sepse eshte e thelle dhe duhet pas mjete dhe per tu leshuar ne te ,dhe tani cka eshte me e keqja kam degjuar se tani kjo shpelle figuron pikrisht ne zonen kufitare pra Shpella quhet me emrin shpella Shenja apo Belegu ne rreth te fshatit Kaliqan e qe ne te verrtet sipas gojdhenave ne kete shpelle ka shenja dhe figura qe jane figurat te lashta te dukagjinit ,por eshte mekat qe kjo shpelle nuke eshte exploruar nga arkeolog asnje here .

[fegi]

A din kush diqka me teper per ket per gjetjen e nji njeri ne nji minjere e vjetersia thuhet 7000 vjet para er s. ne Skenderaj para lufte kjo ka qen.

[hoteli]

Arkeologjija ne Kosove,ashte e Pasun,shume,germimet,nuke jane bamur shume,mirepo gjdo katunde,ka nji te kalueme te vjeter,e per qytete edhe ma shum,mirepo duhet te bahen germimet,sa per KISHA ,dhe MANASTIRE,nuke ka ASNJI,KISHE,DHE MANASTIR,te [serbis]KREJTE JANE SHQIPETARE,dhe kushe nuke,beson le te SHKOJE ne ARHIVAT,e ROMES dhe atje jane krejte KISHAT,dhe MANASTIRET SHQIPETARE,nuke figuron asnji emer ]sllav][serb]KREJTE TE SHQIPETAREVE.BESOJ se ne te ARDHMEN e SHKURTE ARKEOLOGET SHQIPETARE do te GJEJNE SHUME ARGUMENTE,te cilat do ti TREGOJNE BOTES SE NE JEMI PELLAZG,ILIR SHQIPETARE,se pari te tregoje se ende e dijme cili vende ne KOSOVE thiret DODONA,dhe germimet,ende rrijne te pa germue plote 40 vjet,ne ate pjes kame MARUN edhe une PJES,KULTURAT e VJETRA ende egzistojne ne ATE ane te KOSOVES,pore kure do te HAPEN GERMIMET,ajo ashte nji QASHTJE E KOHES,pastaj do hapim,nji UNIVERZITET te GJUHES ILRE,ME ARKEOLOGJI SHQIPETARE ILIRO

[XH.GASHI]

Sa per informim sipas gojdhenave ne shpellen e shenjes-belegut gjindet nje arke e gurte ecila mund te jete ndonje arkivol ndersa gojdhenat i thon se kjo ark ngjan me magje buke kujtone sarkofagun e Gllamnikut .

[MARGUS]

kur u kan bo kosovaret per tu shkrujt ne librin e historis si popull i arteve?keni pas ca kisha te bukra qe tani po jan arkeologji se kur lirut kosoven menut mir me i hudh ne tok duke i djeg,kisha qe ishin ne kom nga 4-500 vjet.

Kam rrespekt per cdo objekt qe ka vlera arkeologjike,historike apo fetare, eshte barbare te vehet zjarr ne dicka te tille!
Por mos harro se ne kosove ne kishat ortodokse jan gjet vorreza masive te femijve grave dhe njerzve te pafajshem(FUSHE KOSOVE)Prandaj per mua kto nuk jan shtepi te zotit por te DJALLIT,per mua kisha e ndertuar ne qender te prishtines ne pronen e universitetit (e ndertuar nga regjimi i millosheviqit) nuk eshte objekt fetar por politik prandaj duhet rrenuar dhe pastruar dhe vendi te behet park.

[hoteli]

Citim:
Postuar më parë nga Daniel Maker
kur u kan bo kosovaret per tu shkrujt ne librin e historis si popull i arteve?keni pas ca kisha te bukra qe tani po jan arkeologji se kur lirut kosoven menut mir me i hudh ne tok duke i djeg,kisha qe ishin ne kom nga 4-500 vjet.
KOSOVARET PO SHKRUEJNE HISTORI,neqofse jetoni,dhe percjellni,historia ne Wikipedia dhe Univerzitetet,dhe enciklopediat,ateher do te SHIFNI se SI SHQIPETARI NGAKOSOVA,po ja u SHKRUEN NJI HISTORI TE RE,Shqipetaret JAPIN,SQARIMET MA TE SIGURTA,DHE MA AVANCUESE TE NDONJI MBISHKRIMI TE KULTURAVE EUROPIANE,SA PER ARTE MUNDE TE BLEJSHE LIBRA NE KOSOVE,ARKEOLOGET DHE GJUHETARET E KOSOVES,JANE SHUME MA TE FORTE NE DIJUNI,PER TE KALUEMEN,dHE KY ASHTE FAKT,GJDO KUNDERSHTIM ,ASHTE GABIM,UNIVERZITETET BOTERORE ,NE REND TE PARE EUROPIANE PO PUNOJNE NE SHUME NDRYSHIME HISTORIKE ,SHIKO.>GLEN W MOST>nje NJI KERKIM e KA CEKUR ,po e citoje,KY[mendone per Shqipetarin e Kosoves}i ka tejkalue te GJITHA HISTORIT DHE ARKEOLOGJIJA,munde te PERPAROJE VETEM ME METODEN E TINA.e TASHELYPNE SE KUSHE JANE ATA HISTORIAN ARKEOLOG SHQIPETARE TE KOSOVES,qe PUNOJNE NE DISA UNIVERZITETE,DHE ARHIVA BOTERORE DHE EUROPIANE,jane 10 12 nga KOSOVA,pore shume te MENQUN jane poashtu edhe ALBANOLOG ma temedhej te BOTES,per STUDIM TE ILIREVE PELLAZGEVE SHQIPETAREVE,ashte mire kushedine ma shume,per keta njerez te shkruej diqka ma shume FLM.

[hoteli]

The Albanian Language


A more concrete evidence of the Illyrian-Pelasgian origin of the Albanians
is supplied by the study of the Albanian language. Notwithstanding certain
points of resemblance in structure and phonetics, the Albanian language is
entirely distinct from the tongues spoken by the neighboring natonalities.
This language is particularly interesting as the only surviving
representative of the so-called Thraco-Illyrian group of languages, which
formed the primitive speech of the inhabitants of the Balkan Peninsula. Its
analysis presents, however, great difficulties, as, owing to the absence of
early literary monuments, no certainty can be arrived at with regard to its
earlier forms and later developments. In the course of time the Albanian
language has been impregnated by a large number of foreign words, mainly
of ancient Greek or Latin, which are younger than the Albanian Language,
but there are certain indications that the primitive Illyrian language
exerted a certain degree of influence on the grammatical development of
the languages now spoken in the Balkan Peninsula.
There is, however, a very striking feature in this whole matter: that the
Albanian language affords the only available means for a rational
explanation of the meaning of the names of the ancient Greek gods as well
as the rest of the mythological creations, so as exactly to correspond with
the characteristics attributed to these deitis by the men of those times.
The explanations are so convincing as to confirm the opinion that the
ancient Greek mythology had been borrowed, in its entirety, from the
Illyrian-Pelasgians. As I mentioned it before, Zeus survives as "Zot" in the
Albanian language. The invocation of his name is the common form of oath
among the modern Albanians. Athena ( the Latin Minerva), the goddess of
wisdom as expressed in speech, would evidently owe its derivation to the
Albanian "E Thena," which simply means "speech." Thetis, the goddess of
waters and seas, would seem to be but Albanian "Det" which means "sea."

It would be interesting to note that the word "Ulysses,"whether in its Latin
or Greek form "Odysseus," means "traveler" in the Albanian language,
according as the word "udhe," which stands for "route" and "travel," is
written with "d" or "l," both forms being in use in Albania. Such examples
may be supplied ad libitum. No such facility is, however afforded by the
ancient Greek language, unless the explanation be a forced one and
distorted one; but in many instances even such forced and distorted one
is not available at all.
In addition, we should not forget the fact that Zeus was a Pelasgian god,
par excellence , his original place of worship being Dodona.
It is estimated that of the actual stock of the Albanian language, more
than one third is of undisputed Ilyrian origin, and the rest are
Illyrian-Pelasgian, ancient Greek and Latin, with a small admixture of
Slavic, Italian (dating from the Venetian occupation of the seaboard),
Turkish and some Celtic words, too.
The Illyrians


The origins of the Albanian people, as I mentioned before, are not
definitely known, but data drawn from history and from linguistic,
archaeological, and anthropological studies have led to the conclusion that
Albanians are the direct descendants of the ancient Illyrians and that the
latter were natives of the lands they inhabited. Similarly, the Albanian
language derives from the language of the Illyrians, the transition from
Illyrian to Albanian apparently occurring between the 4th and 6th
centuries AD.
Illyrian culture is believed to have evolved from the Stone Age and to have
manifested itself in the territory of Albania towardthe beginning of the
Bronze Age, about 2000 BC. The Illyrians were not a uniform body of
people but a conglomeration of many tribes that inhabited the western
part of the Balkans, from what is now Slovenia in the northwest to (and
including) the region of Epirus, which extends about halfway down the
mainland of modern Greece. In general, Illyrians in the highlands ofAlbania
were more isolated than those in the lowlands, and their culture evolved
more slowly--a distinction that persisted throughout Albania's history.
In its beginning, the kingdom of Illyria comprised the actual territories of
Dalmatia, Croatia, Bosnia and Herzegovina, Montenegro, with a large part
of modern Serbia. Shkodra (Scutari) was its capital, just as it is now, the
most important center of Northern Albania.
The earliest known king of Illyria was Hyllus (The Star) who is recorded to
have died in the year 1225 B.C.
The Kingdom, however, reached its zenith in the fourth century B.C. when
Bardhylus (White Star), one of the most prominent of the Illyrian kings,
united under scepter the kingdoms of Illyria, Molossia (Epirus*) and a good
part of Macedonia. But its decay began under the same ruler as a result of
the attacks made on it by Philip of Macedon, father of Alexander the
Great.
In the year 232 B.C. the Illyrian throne was occupied by Teuta, the
celebrated Queen whom historians have called Catherine the Great of
Illyria. The depredations of her thriving navy on the rising commercial
development of the Republic forced the Roman Senate to declare war
against the Queen. A huge army and navy under the command of of
Santumalus and Alvinus attacked Central Albania, and, after two years of
protracted warfare, Teuta was induced for peace (227 B.C.)
The last king of Illyria was Gentius, of pathetic memory. In 165 B.C. he
was defeated by the Romans and brought to Rome as a captive.
Henceforth, Illyria consisting of the Enkalayes, the Taulantes, the
Epirotes, and the Ardianes, became a Roman dependency. She was carved
out into three independent republics the capitals of which were
respectively Scodar (Shkoder), Epidamnus (Durres) and Dulcigno (todays'
Ulqin in Montenegro).
Authors of antiquity relate that the Illyrians were a sociable and
hospitable
people, renowned for their daring and bravery at war. Illyrian women were
fairly equal in status to the men, even to the point of becoming heads of
tribal federations. In matters of religion, Illyrians were pagans who
believed
in an afterlife and buried their dead along with arms and various articles
intended for personal use.
The land of Illyria was rich in minerals--iron, copper, gold, silver--and
Illyrians became skillful in the mining and processing of metals. They were
highly skilled boat builders and sailors as well; indeed, their light, swift
galleys known as liburnae were of such superior design that the Romans
incorporated them into their own fleet as a type of warship called the
Liburnian.


The Illyrians


The origins of the Albanian people, as I mentioned before, are not
definitely known, but data drawn from history and from linguistic,
archaeological, and anthropological studies have led to the conclusion that
Albanians are the direct descendants of the ancient Illyrians and that the
latter were natives of the lands they inhabited. Similarly, the Albanian
language derives from the language of the Illyrians, the transition from
Illyrian to Albanian apparently occurring between the 4th and 6th
centuries AD.
Illyrian culture is believed to have evolved from the Stone Age and to have
manifested itself in the territory of Albania towardthe beginning of the
Bronze Age, about 2000 BC. The Illyrians were not a uniform body of
people but a conglomeration of many tribes that inhabited the western
part of the Balkans, from what is now Slovenia in the northwest to (and
including) the region of Epirus, which extends about halfway down the
mainland of modern Greece. In general, Illyrians in the highlands ofAlbania
were more isolated than those in the lowlands, and their culture evolved
more slowly--a distinction that persisted throughout Albania's history.
In its beginning, the kingdom of Illyria comprised the actual territories of
Dalmatia, Croatia, Bosnia and Herzegovina, Montenegro, with a large part
of modern Serbia. Shkodra (Scutari) was its capital, just as it is now, the
most important center of Northern Albania.
The earliest known king of Illyria was Hyllus (The Star) who is recorded to
have died in the year 1225 B.C.
The Kingdom, however, reached its zenith in the fourth century B.C. when
Bardhylus (White Star), one of the most prominent of the Illyrian kings,
united under scepter the kingdoms of Illyria, Molossia (Epirus*) and a good
part of Macedonia. But its decay began under the same ruler as a result of
the attacks made on it by Philip of Macedon, father of Alexander the
Great.
In the year 232 B.C. the Illyrian throne was occupied by Teuta, the
celebrated Queen whom historians have called Catherine the Great of
Illyria. The depredations of her thriving navy on the rising commercial
development of the Republic forced the Roman Senate to declare war
against the Queen. A huge army and navy under the command of of
Santumalus and Alvinus attacked Central Albania, and, after two years of
protracted warfare, Teuta was induced for peace (227 B.C.)
The last king of Illyria was Gentius, of pathetic memory. In 165 B.C. he
was defeated by the Romans and brought to Rome as a captive.
Henceforth, Illyria consisting of the Enkalayes, the Taulantes, the
Epirotes, and the Ardianes, became a Roman dependency. She was carved
out into three independent republics the capitals of which were
respectively Scodar (Shkoder), Epidamnus (Durres) and Dulcigno (todays'
Ulqin in Montenegro).
Authors of antiquity relate that the Illyrians were a sociable and
hospitable
people, renowned for their daring and bravery at war. Illyrian women were
fairly equal in status to the men, even to the point of becoming heads of
tribal federations. In matters of religion, Illyrians were pagans who
believed
in an afterlife and buried their dead along with arms and various articles
intended for personal use.
The land of Illyria was rich in minerals--iron, copper, gold, silver--and
Illyrians became skillful in the mining and processing of metals. They were
highly skilled boat builders and sailors as well; indeed, their light, swift
galleys known as liburnae were of such superior design that the Romans
incorporated them into their own fleet as a type of warship called the
Liburnian.


Ma NUKE KANE KURFARE VLERE PER POPULLIN SHQIPETARE TE KOSOVES,KA EDHE MA SAKTE,saktesia ashte 100 % ma e mire e HISTORIANEVE SHQIPETARE TE PRISHTINES,se Sa ENCIKLOPEDIA BRITANICA,SHQIPETARI MO SPE HANE BUKEN ME KRYPE KA NISE TE PERDORE GJELLNA PA KRYPE TE SHOVENIZMAVE EUROPIANE NE SHERBIM Te serbise dhe sllaveve.

[hoteli]

A more concrete evidence of the Illyrian-Pelasgian origin of the Albanians
is supplied by the study of the Albanian language. Notwithstanding certain
points of resemblance in structure and phonetics, the Albanian language is
entirely distinct from the tongues spoken by the neighboring natonalities.
This language is particularly interesting as the only surviving
representative of the so-called Thraco-Illyrian group of languages, which
formed the primitive speech of the inhabitants of the Balkan Peninsula

[hoteli]

Its
analysis presents, however, great difficulties, as, owing to the absence of
early literary monuments, no certainty can be arrived at with regard to its
earlier forms and later developments. In the course of time the Albanian
language has been impregnated by a large number of foreign words, mainly
of ancient Greek or Latin, which are younger than the Albanian Language,
but there are certain indications that the primitive Illyrian language
exerted a certain degree of influence on the grammatical development of
the languages now spoken in the Balkan Peninsula.

[hoteli]

It would be interesting to note that the word "Ulysses,"whether in its Latin
or Greek form "Odysseus," means "traveler" in the Albanian language,
according as the word "udhe," which stands for "route" and "travel," is
written with "d" or "l," both forms being in use in Albania. Such examples
may be supplied ad libitum. No such facility is, however afforded by the
ancient Greek language, unless the explanation be a forced one and
distorted one; but in many instances even such forced and distorted one
is not available at all.
In addition, we should not forget the fact that Zeus was a Pelasgian god,
par excellence , his original place of worship being Dodona.
It is estimated that of the actual stock of the Albanian language, more
than one third is of undisputed Ilyrian origin, and the rest are
Illyrian-Pelasgian, ancient Greek and Latin, with a small admixture of
Slavic, Italian (dating from the Venetian occupation of the seaboard),
Turkish and some Celtic words, too.