Beteja e Fushë-Kosovës në vitin 1389 në Drenicë

[Kreksi]

Kjo fushë, disa dhjetë mijë hapa e gjatë dhe pesë mijë të gjerë, thuajse mezi iu ofronte hapësirë të mjaftueshme për të kontrolluar zhvillimin e kesaj turmes per luftë.

Tani te ndalemi tek ky paragraf;
Është shumë thjeshtë te vertetohet jo vetem nga fotografit prej sateliti por edeh nag afer, per vizitorin qe shef kete relief menjehere ky pershkrim do i perputjej ketij terreni, ose ky terren i pershkruar ketu egziston vetem ne Luginen e Drenices !
Aspakë nuk do kishin patur arsye te permendin autoret kete problem"vend i ngushtê per dy ushtri aqe te medhaja poqese ngjarja do zhvillohej diku tjeter, si per shembull ne Fushë te Kosoves, aty ne ate fushe te madhe ka vend jo per 100 000 ushtarë por edhe per nje milion se eshte teper e madhe, 57 kilometra e gjate me afer 20 e gjëre, mirepo vendi ku eshte zhvilluar beteja e vitit 1389 eshte nje lugin e ngushtë dhe teper e vogel, e rrethuar me male dhe aty rrjedh nje lum i vogel...

Me duket deri me tani ofruam mjafte argumente, mbetet tani qe provat tjera te zbulohen edhe ne terren me germime tjera ne nentoken e kesaj lugine.

Rrezet e Diellit nga lindja qe vinin nga anët e maleve shqiptare, (malet e Sharrit) ? dhe nga ky reflektim i helmetave dhe heshtave te hungarezëve qe ndriçonin i bienin në sytë e Sulltan Muratit dhe e ushtarëve të tij.
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Edhe ketu;

Gjendja e kampit te krishterë, kishin zgjedhur kete vend në kohë të lirë qe ishte i fortifikuar nga natyra, shtuar në këtë epërsi edhe numri i luftetarve.
Këmbësorie e tyre dhe kalorësia e tyre, nën parulla te pafundeta qe vreheshin keto skena edhe nga malet e larta qe e mbshtjellnin fushen e Kosoves si një amfiteatër natyrel.
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Angl.


This plain, some ten thousand paces long and five thousand broad, offered scarcely sufficient space to contain the evolutions of this multitude, when they descended to the encounter of the Turks. The rising sun, which was reverberated on the sides of the Albanian mountains, and reflected from the cuirasses, the helmets, the lances of the Hungarians, illuminated to the eyes of Amurath and of his soldiers....

Pra si shifet nga keto shenime te autorve te shekullit XIX tregon se vendi i betejes ishte nje terren i vogel ku zhvillimi i luftes shifej qarte edhe nga malet e larta per rrethe si nje amfitater natyrel, mundesi kjo mund ti ipet vetem nje relifi te tillë si ç'eshte Lugina e Drenices rrethuar me male per rrethe e kurresesi ne Luginen e Sitnices ku atje eshte nje fushë teper e madhe dhe e pamujtur te shifet skena e kesaj betejes si ne amfiteater sepse malet e Qiqavices nuk mujn te japin kete mundesi, jane teper largë nga vendi i sotem i sypozuar i kesaj beteje.

Kemi ketu edhe mbeshtetjen tjeter ng autoret tjere te cilet bejne edhe krahasime interesante si Lamartine permend psh. se ushtaret tuqë kur erdhen ne kete vend u mahniten disa kur e pane kete natyr te bukur qe iu kujtonte Luginen e Tmolusit, ne afersi te Izmirit, jo largë tempullit te Efesit, dhe sulltani ishte mahnitur nga panorama e kesaj lugine me male per rrethe, ishte betuar se ketu do te ndertonte një vend kulti, një xhami ?
E kam permendur edhe me lartë se aty siper burimit te Krajkoves (ndoshta (kroni i kofes qe sepse buronte ujë shumë si kur del nga kofa)... ?...pra duhej te ishte Kroji kofes, aty pra eshte ndertuar xhamia e parë në Kosovë, burim ky sipas te dhenave gojore por eshete mundur se eshtë sot ne kembe xhamija dhe minarja me e vjeter ne kosovë.
Me te gjitha keto deshmi mundohem te argumentoj se shumë fakte qe po mblidhen deshmojnë dita dites edhe me teper argumente per te shtruar kete tez me keto argumente te reja se Beteja e Kosoves e vitit 1389 por edeh e dyta 60 vite me vonë, qe te dyjat jane zhvilluar ne kete Luginen e Drenicës, e joatje ne Luginene e Sitnices ku pretendojne serbet pa kurrfare mbeshtetje.


Ketu po japim permes ketij ilustrimi dy shembuj se si e pershkruajn vendin e betejes se kosoves autoret te cilet me siguri kan hasur ne prova me te sakta se ato qe ne i njohim deri me tani krejt te pakta.
Pra lamartine e pershkruan keshtu vendin e betejes se kosoves, ku thote se venid ne fjalë i ngjante shumë Lugines se Tmolusit afer Izmirit...Demi Timol...
Ngjajshmeria pra eshte e dukshme !
Mandej eshet interesante se mu ne kete regjion te turqisë degohet Gjergj Kastrioti me 5000 ushtar si Bejler beg i ketij sangjaku, ku me aftesin e tij merr famen dhe njihet ne histori me emrin Skender Beg Aleksandir i Madh...
Menjehere pas kesaj fitore Skenderbeu dergohet me urdher te sulltanit edhe ne Misië, kosovë per t'ia ulur koken despotit serbë...
Disa historian e cekin kete fakt historik, ku ata permendin se Sulltani e ksihte derguar Skenderbeun me komand ne kosovë nga se ai e njihte kete territor me male.
Është per tu habitur se sa kane qene preciz, te saket njerzit dikur ne lidhje me gjeografin, nje regjion e krahasonin me tjetrin gojarishtë pa harta as gugle earthe..

Pra si shifet nga keto shenime te autorve te shekullit XIX tregon se vendi i betejes ishte nje terren i vogel ku zhvillimi i luftes shifej qarte edhe nga malet e larta per rrethe si nje amfitater natyrel, mundesi kjo mund ti ipet vetem nje relifi te tillë si ç'eshte Lugina e Drenices rrethuar me male per rrethe e kurresesi ne Luginen e Sitnices ku atje eshte nje fushë teper e madhe dhe e pamujtur te shifet skena e kesaj betejes si ne amfiteater sepse malet e Qiqavices nuk mujn te japin kete mundesi, jane teper largë nga vendi i sotem i sypozuar i kesaj beteje.

[Humanisti]

TMOLOS

Greek Name Transliteration Latin Spelling

Translation
TmwloV Tmôlos Tmolus Mount Tmolus

TMOLOS (or Tmolus) was a mountain of Anatolian Lydia (in modern Turkey) and its god.
He was appointed to judge a musical contest between the gods Apollon and Marsyas or Pan.
PARENTS
Presumably a son GAIA like the other Mountains
ENCYCLOPEDIA

TMOLUS (Tmôlos). The god of Mount Tmolus in Lydia, is described as the husband of Pluto (or Omphale) and father of Tantalus, and said to have decided the musical contest between Apollo and Pan. (Apollod. ii. 6. § 3; Schol. ad Eurip. Or. 5 ; Ov. Met. xi. 157.)

Source: Dictionary of Greek and Roman Biography and Mythology.

Pseudo-Hyginus, Fabulae 191 (trans. Grant) (Roman mythographer C2nd A.D.) :
"Midas . . . was taken as judge at the time when Apollo contested with Marsyas, or Pan, on the pipes. When Timolus [the mountain-god] gave the victory to Apollo, Midas said it should rather have been given to Marsyas. Then Apollo angrily said to Midas: ‘You will have ears to match the mind you have in judging’, and with these words he caused him to have ass’s ears."

Ovid, Metamorphoses 11. 150 ff (trans. Melville) (Roman epic C1st B.C. to C1st A.D.) :
"The crags of Tmolus, steep and wide and high, gazing across the sea, at one side fall to Sardis, at the other reach their end at small Hypaepae. There Pan sang his songs, flaunting among the gently Nymphae, and played light airs upon his pipes, and dared to boast Apollo’s music second to his own, essaying with old [Mountain-God] Tmolus as the judge unequal contest. On his mountain top the judge was seated; from his ears he freed the forest trees; only a wreath of oak fringed his green locks, with acorns dangling round his hollow temples. Then, looking towards the shepherd-god, he said, ‘The judge attends.’ So Pan made music on his rustic reeds and with his uncouth song entranced the king. Midas by chance was there. To Phoebus [Apollon] next grave Tmolus turned and, as he turned, his fringe of trees turned too. Apollo’s golden hair was garlanded with laurel of Parnassus; his mantle, rich with Tyrian purple, swept the ground he trod; in his left had he bore his lyre, inlaid with gems and ivory; his right the plectrum held; his very pose proclaimed the artist. Then with expert touch he plucked the strings and, won by strains so sweet, old Tmolus bade the reed bow to the lyre. The sacred Mountain’s (Mons) judgement and award pleased all who heard; yet one voice challenging, crass-witted Midas’ voice, called in unjust."

http://www.theoi.com/Georgikos/OrosTmolos.html

P.S: Nese mundeni me transliteru ne gjuhen qe e kuptoni...

[Humanisti]

[IMG]http://www.tmolus.net/pelmo1.jpg[/IMG]

[Humanisti]

Me duket se e kemi lexuar kete shenim njehere...

Kreks, i kemi pare publikimet e Ana Di Lellios neper gazeta apo radio, TV, Amazon.com, mirepo recenzion lidhur me punimin jo.
E ky eshte Robert Murray Davis, studjues i gjuhes angleze, profesor i Univerzitetit te Okllahomas, studjues besa edhe i Anglofonis ne Evropen Qendrore, mik i Ana Di Lellios.

Mendoj se e ka rendesin e vet pasiqe tani ne nje mendim-opinion-supozim behen dy veta e ne te ardhmen objektiviteti do te triumfon.

Mirembetshi

[Humanisti]

http://www.tmolus.net/pelmo1.jpg

[Humanisti]

Kreks, ky eshte mali Tmolus ne Turqi afer Izmirit, qe po e potencon dhe ka disa ngjashmeri....

[Humanisti]

THYATIRA

THYATI'RA (thi-a-ti'ra). A city in Asia Minor, the seat of one of the seven apocalyptic churches (Rev 1:11; 2:18). It was situated in the confines of Mysia and Ionia, a little S of the river Lycus and at the northern extremity of the valley between Mt. Tmolus and the southern ridge of Temnus. It was one of the many Macedonian colonies established in Asia Minor in the sequel of the destruction of the Persian Empire by Alexander. The waters of Thyatira are said to be so well adapted for dyeing that in no place can the scarlet cloth out of which fezes are made be so brilliantly or so permanently dyed as here. So in the Acts (Acts 16:14) Lydia, the first convert of Paul at Philippi, is mentioned as "a seller of purple fabrics" from Thyatira. The principal deity of the city was Apollo, worshiped as the sun-god under the surname Tyrimnas. He was no doubt introduced by the Macedonian colonists, for the name is Macedonian. A priestess of Artemis is also mentioned in the inscriptions. The modern city of Akhisar, about 50,000 in population, marks the site of the ancient city in the territory that is now Anatolian Turkey. Nothing of the ancient city can be seen. Remains of a Byzantine church remind one that the gospel once came to this place. (From The New Unger's Bible Dictionary. Originally published by Moody Press of Chicago, Illinois. Copyright (c) 1988.)

http://www.pilgrimtours.com/greece/info/thyatira.htm

[Humanisti]

Fusha e Tmolisit qe krahasohet me fushen e Drenices si duket ka ngjashmeri ne baze te pershkrmit biblik dhe poashtu edhe te Lamartinit i cili jam i sigurte qe keto te dhena i ka marr nga historianet Bizantin.

ja pershkrimi biblik i apostujve:

The Cogamis Vale is enclosed between Mount Tmolus on the left (south and west) and the plateau proper on the right. A site for the city was found on a broad hill, which slopes gently up from the valley towards Tmolus. In a too close view from the plain the hill seems to merge in the main mass of Tmolus, but when one ascends through the streets of the modern town to the highest point, one finds that the hill is cut off from the mountains behind. Thus the site was susceptible of being made a very strong fortress in ancient warfare, provided it were carefully fortified on the lower slopes and courageously defended in the hour of trial; and its strength was proved in many long and terrible sieges by the Mohammedans in later centuries.

http://philologos.org/__eb-lttsc/chap27.htm

[Humanisti]

2. ITS FORTIFICATIONS

The city of Sardis was located about thirty miles southeast of Thyatira on the edge of the fertile Hermus valley. On the north side of the valley ran the long ridge of Mount Tmolus. Jutting out of Mount Tmolus were many spurs, each forming little plateaus. The city of Sardis was built on one of those spurs. It was virtually impregnable. Climbing up the spur of the mountain was extremely difficult. The only approach to the city was from the back where the ridge of Mount Tmolus met the spur. Of course the garrisons of the city guarded the entrance. A gigantic tower on the end of the spur overlooked the entire Hermus valley, so enemies could easily be spotted as they approached. In fact, the entire city looked like a giant watchtower looking out over the Hermus valley.

http://www.biblebb.com/files/MAC/sg1442.htm

[Kreksi]

Na duhen edeh spjegime ne shqipe qe te mos dalim nga tema;

Tmolus, siç e cekem me siper, permendet nga disa autor se kjo province ishte e ngjajshme me fushebetejene kosoves, ky pra eshet thelbi i ketyre postimeve, perndryshe, lexuesi asgje nuk do te kuptoje nese kyqemi me tej me tekste angleze pa dhene spjegime te duhura se per çfare arsye permendet ky emer...
Perfundimi;

Ky regjion ne afersi te izmirit i lidhte edhe turqit me kosoven kur erdhen dhe pane nje regjion te larget te ballkanit qe i perngjante kesaj provences se tyre, u treguan teper te lidhur me kosoven dhe vendosen ta ruajne kete regjion si te tyrin per 5 shekuj...