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Faqja 31 prej 48 FillimFillim ... 21293031323341 ... FunditFundit
Duke shfaqur rezultatin 301 deri 310 prej 478
  1. #301
    Kjo ketu?:



    Ndryshuar për herë të fundit nga dias10 : 26-06-2009 më 19:22
    e verteta dhe e drejta jane miq me te mire se edhe vete Platoni, miku im

  2. #302
    i/e regjistruar Maska e Kreksi
    Anëtarësuar
    20-11-2004
    Vendndodhja
    Francë
    Postime
    5,636
    Ju falemnderit alfeko e dias mirepo per te pare si duhet kete tekst me se miri lexohet ketu, per ata qe njohin gjuhen, gerrmat edhe une i njoh por jo gjuhen...
    Mandej qe eshte me interesante se keto tekste lexohen nga e majta ne te djathte mirpo kur arrin ne fund menjehere rendi tjeter ne te majt vijon se lexuari ...
    Sipas disa hulumtuesve eshte gjuhe dorike me teper se greke..

    http://upload.wikimedia.org/wikipedi..._of_Gortyn.PNG

    shendet
    Ndryshuar për herë të fundit nga Kreksi : 26-06-2009 më 20:08
    Askush nuk te pyt: ç'ka bere atedheu per ty por ç'ke bere ti per Atedheun ! - JFK

  3. #303
    Restaurator Orbis Maska e Baptist
    Anëtarësuar
    20-11-2004
    Postime
    8,690
    Citim Postuar më parë nga Kreksi Lexo Postimin
    Ju falemnderit alfeko e dias mirepo per te pare si duhet kete tekst me se miri lexohet ketu, per ata qe njohin gjuhen, gerrmat edhe une i njoh por jo gjuhen...
    Mandej qe eshte me interesante se keto tekste lexohen nga e majta ne te djathte mirpo kur arrin ne fund menjehere rendi tjeter ne te majt vijon se lexuari ...
    Sipas disa hulumtuesve eshte gjuhe dorike me teper se greke..

    shendet
    Cka ka interesante ne vargun bustrofedon o Kreks?
    Aeneas Dardanus
    Lavdi, pasthirrme fosilesh, germadhash e rrenojash vershelluese. -Eja pas meje!...

  4. #304
    i/e regjistruar Maska e Kreksi
    Anëtarësuar
    20-11-2004
    Vendndodhja
    Francë
    Postime
    5,636
    interesante ?

    ..;ke shume ngjajshmeri me shkrimet etruske mirepo per qudi asnjeri nuk e thote kete..;ka rreshta te tere te shkruar si tek etrusket, mirepo specialistet thone se keto jane perzierje e gjuhes doriane e greke...

    shpresoj se alfeko do i bie ne fije, mos pritni diçka nga une..;lol !
    Ndryshuar për herë të fundit nga Kreksi : 26-06-2009 më 20:21
    Askush nuk te pyt: ç'ka bere atedheu per ty por ç'ke bere ti per Atedheun ! - JFK

  5. #305
    Restaurator Orbis Maska e Baptist
    Anëtarësuar
    20-11-2004
    Postime
    8,690
    Citim Postuar më parë nga Kreksi Lexo Postimin
    File: Law Code of Gortyn.PNG
    Cka eshte kjo o Kreks?

    ----------------
    ps.: mos e pate fjalen per kete:
    http://upload.wikimedia.org/wikipedi..._of_Gortyn.PNG
    qenka nga wiki
    Ndryshuar për herë të fundit nga Baptist : 26-06-2009 më 20:11
    Aeneas Dardanus
    Lavdi, pasthirrme fosilesh, germadhash e rrenojash vershelluese. -Eja pas meje!...

  6. #306
    E ka fjalen per kete:

    e verteta dhe e drejta jane miq me te mire se edhe vete Platoni, miku im

  7. #307
    i/e regjistruar Maska e Kreksi
    Anëtarësuar
    20-11-2004
    Vendndodhja
    Francë
    Postime
    5,636
    Ndryshuar për herë të fundit nga Kreksi : 26-06-2009 më 21:24
    Askush nuk te pyt: ç'ka bere atedheu per ty por ç'ke bere ti per Atedheun ! - JFK

  8. #308
    Perjashtuar
    Anëtarësuar
    10-08-2007
    Vendndodhja
    ne toke
    Postime
    1,100
    Citim Postuar më parë nga dias10 Lexo Postimin
    A mundesh te postosh nje foto nga ky mbishkrim, ndoshta mund te ndihmojme dhe ne per ndonje pjese te tij. Falemnderit.

    Mos e ke fjalen per Gortina Code??
    Po Dias ..per ate e kam fjalen.

  9. #309
    Restaurator Orbis Maska e Baptist
    Anëtarësuar
    20-11-2004
    Postime
    8,690
    Citim Postuar më parë nga Kreksi Lexo Postimin
    E njejta pra, vetem se une per shkaqe praktike e dergova te plote dhe ne madhesine origjinale per te qene e mundur edhe te lexohet direkt nga faqja e forumit. Mjafton nje click ne te ...
    Aeneas Dardanus
    Lavdi, pasthirrme fosilesh, germadhash e rrenojash vershelluese. -Eja pas meje!...

  10. #310
    Citim Postuar më parë nga alfeko sukaraku Lexo Postimin
    Po Dias ..per ate e kam fjalen.
    Per ate thuhet, qe eshte ne "greqisht", dialekti dorik, i perket shekullit te 5-te para Krishtit(qe une dyshoj shume), dhe perkthimi eshte ky:

    I. Whoever intends to bring suit in relation to a free man or slave, shall not take action by seizure before trial; but if he do seize him, let the judge fine him ten staters for the free man, five for the slave, and let him release him within three days. But if he do not release him, let the judge sentence him to a stater for a free man, a drachma for a slave, each day until he has released him. But if he deny that he made the seizure, the judge shall decide with oath, unless a witness testify. If one party contend that he is a free man, the other that he is a slave, those who testify that he is free shall be preferred. But if they testify either for both parties or for neither of the two, the judge shall render his decision by oath. But if the slave on account of whom the defendant was defeated take refuge in a temple, the defendant, summoning the plaintiff in the presence of two witnesses of age and free, shall point out the slave at the temple; but if he do not issue the summons or do not point him out, he shall pay what is written. And if he do not return him, even within the year, he shall pay in addition to the sums stated one-fold. But if he die while the suit is progressing, he shall pay his value one-fold.

    II. If one commit rape on a free man or woman, he shall pay 100 staters, and if on the son or daughter of an apetairos ten, and if a slave on a free man or woman, he shall pay double, and if a free man on a male or female serf five drachmas, and if a serf on a male or female serf, five staters. If one debauch a female house-slave by force he shall pay two staters, but if one already debauched, in the daytime, an obol, but if at night, two obols. If one tries to seduce a free woman, he shall pay ten staters, if a witness testify. . .

    III. If one be taken in adultery with a free woman in her father=s, brother=s, or husband=s house, he shall pay 100 staters, but if in another=s house, fifty; and with the wife of an apetairos, ten. But if a slave with a free woman, he shall pay double, but if a slave with a slave=s wife, five. . .

    IV. If a husband and wife be divorced, she shall have her own property that she came with to her husband, and the half of the income if it be from her own property, and whatever she has woven, the half, whatever it may be, and five staters, if her husband be the cause of her dismissal; but if the husband deny that he was the cause, the judge shall decide. . .

    V. If a man die, leaving children, if his wife wish, she may marry, taking her own property and whatever her husband may have given her, according to what is written, in the presence of three witnesses of age and free. But if she carry away anything belonging to her children she shall be answerable. And if he leaves her childless, she shall have her own property and whatever she has woven, the half, and of the produce on hand in possession of the heirs, a portion, and whatever her husband has given her as is written. If a wife shall die childless, the husband shall return to her heirs her property, and whatever she has woven the half, and of the produce, if it be from her own property, the half. If a female serf be separated from a male serf while alive or in case of his death, she shall have her own property, but if she carry away anything else she shall be answerable.

    VI. If a woman bear a child while living apart from her husband after divorce, she shall have it conveyed to the husband at his house, in the presence of three witnesses; if he do not receive the child, it shall be in the power of the mother to bring up or expose. . .

    VII. The father shall have power over his children and the division of the property, and the mother over her property. As long as they live, it shall not be necessary to make a division. But if a father die, the houses in the city and whatever there is in the houses in which a serf residing in the country does not live, and the sheep and the larger animals which do not belong to the serf, shall belong to the sons; but all the rest of the property shall be divided fairly, and the sons, howsoever many there be, shall receive two parts each, and the daughters one part each. The mother's property also shall be divided, in case she dies, as is written for the father's. And if there should be no property but a house, the daughters shall receive their share as is written. And if a father while living may wish to give to his married daughter, let him give according to what is written, but not more. . .

    X. As long as a father lives, no one shall purchase any of his property from a son, or take it on mortgage; but whatever the son himself may have acquired or inherited, he may sell if he will; nor shall the father sell or pledge the property of his children, whatever they have themselves acquired or succeeded to, nor the husband that of his wife, nor the son that of the mother. . . If a mother die leaving children, the father shall be trustee of the mother's property, but he shall not sell or mortgage unless the children assent, being of age; and if anyone shall otherwise purchase or take on pledge the property, it shall still belong to the children; and to the purchaser or pledgor the seller or pledgee shall pay two-fold the value in damages. But if he wed another, the children shall have control of the mother's property.

    XI. If a slave going to a free woman shall wed her, the children shall be free; but if the free woman to a slave, the children shall be slaves; and if from the same mother free and slave children be born, if the mother die and there be property, the free children shall have it; otherwise her free relatives shall succeed to it.

    XIV. The heiress shall marry the brother of the father, the eldest of those living; and if there be more heiresses and brothers of the father, they shall marry the eldest in succession. . . But if he do not wish to marry the heiress, the relatives of the heiress shall charge him and the judge shall order him to marry her within two months; and if he do not marry, she shall marry the next eldest. If she do not wish to marry, the heiress shall have the house and whatever is in the house, but sharing the half of the remainder, she may marry another of her tribe, and the other half shall go to the eldest. . .

    XVI. A son may give to a mother or a husband to a wife 100 staters or less, but not more; if he should give more, the relatives shall have the property. If anyone owing money, or under obligation for damages, or during the progress of a suit, should give away anything, unless the rest of his property be equal to the obligation, the gift shall be null and void. One shall not buy a man while mortgaged until the mortgagor release him. .

    XVII. Adoption may take place whence one will; and the declaration shall be made in the market-place when the citizens are gathered. If there be no legitimate children, the adopted shall received all the property as for legitimates. If there be legitimate children, the adopted son shall receive with the males the adopted son shall have an equal share. If the adopted son shall die without legitimate children, the property shall return to the pertinent relatives of the adopter. A woman shall not adopt, nor a person under puberty.

    XVIII. Whatever is written for the judge to decide according to witnesses or by oath of denial, he shall decide as is written, but touching other matters shall decide under oath according to matters in controversy. If a son have given property to his mother, or a husband to his wife, as was written before these writings, it shall not be illegal; but hereafter gifts shall be made as here written.
    e verteta dhe e drejta jane miq me te mire se edhe vete Platoni, miku im

Faqja 31 prej 48 FillimFillim ... 21293031323341 ... FunditFundit

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