me bindni per keto qe flisni per Krishtin,me tregoni kund i shifni
perpos ne nje liber te shkruar qe nuk dim se kush e shkrojti edhe aq absurde me duket sa ka nje here me duket qeshaeake.
Edhe une do te isha me i lumtur sikur te besoja si ju ama deri me sot skam pare prova bindese per kete.
Besoj se ka Zot ne ndonje forme te pakuptueshme per ne ama joaqe thjeshte si pohoni ju.
Lumi ka ujin e paster ne burim
Kombi mbi te gjitha
Iliria,
Une nuk mund te te "bind" qe te besosh. Te ftoj te lexosh Biblen dhe te lutesh.
Jam pagezuar e krezmuar edhe Biblen e kam lexuar por te them
te verten skam pa edhe aq shume gjera qe une ti besoj ne te.
Une thash se vertete njerzit qe kan nje besim pa rezerva duhet
te jene te lumtur ne nje menyre po edhe une jam i lumtur ne nje tjeter.
Te pershendes!
Lumi ka ujin e paster ne burim
Kombi mbi te gjitha
Lidhur me ēėshtjen e iliria e para mendoj se ky shkrim do tė flet diēka. Merre si propozim apo nxitje dhe assesi si detyrim.
"Nuk kam fe, por do tė dėshiroja tė kisha"
Kjo shprehje qė duket paradoksale fsheh mundimin e brendshėm dhe zbulon dėshirėn e thellė tė njeriut.
Ėshtė mundimi i atij qė nuk e vėren me sa dashuri Zoti e pėrshkon. Famullitari i shenjtė i Arsit kishte thėnė: Po ta dinim me sa dashuri na do Zoti, do tė kishim vdekur prej gėzimi. Ndodh nganjėherė qė, duke dėshiruar tia spjegojmė vetvetes padrejtėsitė dhe fatėkeqėsitė qė na ngarkohen nė shpinė, tė humbet feja. Sikurse ndodhė qė, duke i arsyetuar paudhėsitė personale, shpesh herė fryt i egoizmit, tė humbet feja. Mirėpo Zoti nuk ka frikė nga dobėsitė tona dhe as nuk dorėzohet mėvarėsisht nga varfėria jonė. Para sė gjithash e brengosin pafytyrėsia jonė dhe vetėkėnaqėsia (kotėsia) jonė. Ai nuk e lėshon njeriun nėse ky e pranon pėrkufizimin e vet dhe e rrėfen mėkatin (gabimin) e vet. Zoti e qorton pabesimtarin i cili lavdėrohet se ėshtė i kėtillė, mirėpo nuk e qorton pabesimtarin i cili pyet pėrse nuk ka sukses (nuk mund) tė besojė.
Kush beson nuk mund tė konsiderohet mė i madh se tė tjerėt, mirėpo kush nuk beson nuk mund tė mendojė se ka realizuar fitesė. Feja kur nuk ėshtė e pranishme arrihet me ndershmėri tė natyrshme dhe korrektėsinė morale. Kur ushqehet me lutje (uratė) me tė cilėn kėrkojmė prej Zotit qė ta ruajė atė. Ėshtė e sigurt se Zoti ua jep besimin tė gjithė atyre qė veprojnė korrekt dhe e kėrkojnė me sinqeritet.
Shprehja mė tutje dėshmonė aspiratėn e thellė e njeriut i cili vetvetiu synon tė vėrtetėn dmth. Zotin. Me tė drejtė preferon Shėn Augustini: Mos dil prej vetvetes, kthehu nė vehte: nė brendėsinė e njeriut qėndron e vėreta. Drama e aq shumė ditėve, nė civilizimin e mjeteve tė informimit, qėndron pikėrisht nė kėtė mungesė tė meditimit qė nuk lejon tė jetohet nė thellėsi. Jetojmė jetė tė jashtme duke e harruar tė brendshmėn kryesoren, prej nga kalojmė nė jetė tė jashtme. Krisma shurdhuese e mijėra zėrave, tingujve dhe fotografive i nxjerr njerėzit nga thellėsitė e unit personal dhe ia zėnė frymėn brendėsisė. Mirėpo kjo rrallė herė depėrton nė mėnyrė dominuese dhe na tregon se kemi nevojė pėr Zotin, se jemi tė lidhur domosdo pėr tė, sikur qė ėshtė i lidhur fėmija me jetėn e nėnės. Nuk ka dėshmuar Shėn Bernardi rastėsisht: Sa mė shumė pėrparoj nė njohjen e unit tim, aq mė shumė po i afrohem njohjes sė Zotit. Ndėrsa shkrimtari francez, Jacques Bossuet ka shtuar: Nė qoftė se besimi nė Zotin mund tė pėrmban njė paqartėsi tė caktuar, mohimi i Zotit pėrmban absurditet. Njeriu ka nevojė pėr Zotin sikur pėr ajrin qė e thith. Zoti ėshtė ai qė i jep kuptim jetės sė tij. Ta gjesh Zotin, domethėnė ta gjesh vetveten. Pėrmėtepėr, nuk e gjejmė ne Zotin por ai na gjen ne. Gjon Pali II pohon: Thirrja e njeriut ėshtė Zoti.
(A. U.)
IHS
Iliria,
Te pergezoj qe ke lexuar Biblen dhe te inkurajoj qe ta lexosh perseri. Megjithese e rendesishme, lumturia nuk eshte thelbesorja. Cfare te ben te lumtur - kjo eshte me e rendesishme.
Dhe ne Bibel shpjegohet shume mire se cfare duhet te na beje te lumtur: dashuria e Perendise dhe nje marredhenie e ngushte me Te. Nuk duhet humbur kohe per te pasur nje marredhenie te ngushte me Perendine. Jeta eshte nje flluske sapuni. Nuk dihet se cfare ndodh neser. Eshte mire qe te jemi te sigurte ne Perendine sot. E nesermja mund te jete shume vone.
Ne varesi te qellimit me te cilin e lexon Biblen, ne nje lexim te pare mund te duket sikur nuk te ofron ate per te cilen ke nevoje.
Por nje lexim i dyte, i trete, i katert,..., te ndihmon te kuptosh se per cfare ne te vertete ke nevoje.
Mos hiq dore nga leximi i Bibles. Nese ke pyetje nga Bibla me shume deshire do te diskutoja per to.
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World: Havel's Forum 2000 Foundation Urges 'Grand Coalition Of Religions'
By Don Hill
Czech President Vaclav Havel convened yesterday a conference of prominent Buddhist, Islamic, Jewish, and Christian leaders, seeking, he said, to lay the foundation of what he calls a Grand Coalition of Religions. It was a follow-up to a five- year series of Forum 2000 conferences that he arranged in Prague from 1997 through 2001.
Prague, 4 July 2002 (RFE/RL) -- The Dalai Lama, exiled spiritual leader of the world's Tibetan Buddhists, says there is a reason the world has so many religions. He says the Earth's people are so numerous and come in so many varieties that a multitude of religious viewpoints are needed to satisfy them.
"Why do we have so many religions? Is it necessary? I believe yes. It is necessary because among humanity there are so many different dispositions. Therefore, one religion, one philosophy, simply cannot satisfy, cannot serve the [needs of all] people."
The Dalai Lama spoke yesterday at a conference of clerics of major world religions convened by Czech President Vaclav Havel. Havel's Forum 2000 Foundation -- formed to conduct a series of annual meetings to discuss major world issues from 1997 through 2001 -- announced at the conference that it has taken on a new mission. It will convene a series of dialogues entitled "Bridging Global Gaps," (BGG). The first gathering next October is to bring world financial institutions and global corporations face-to-face in conversations with antiglobalization activists.
Yesterday's conference, on the responsibilities of religions in the modern world, served as a kind of forerunner for the BGG gatherings.
The Dalai Lama said that adherents of different faiths need to learn to appreciate and admire the truths understood by other religions. "All major religious traditions have the same message -- message of love, message of compassion, message of tolerance, message of contentment, message of self-discipline. So all religions [should be] talking [to each other]."
The Dalai Lama is exiled from his homeland because Tibet's Chinese communist rulers have sought to suppress his spiritual leadership. He told the conference that, around the world, governments have succeeded only temporarily in dampening religious observance.
"In spite of a lot of material development, human faith still has a very important role among humanity. Obviously, in some areas for the last several decades, governments deliberately tried to eliminate religious belief, but now freedom comes, religious interest is growing."
Speakers at the conference also discussed world terrorism. Czech Roman Catholic priest Tomas Halik, the meeting's moderator, said that religious symbols are being misused to escalate conflicts among nations.
Havel also addressed the conference. Referring to the terrorist attacks in the United States on September 11, Havel said: "It was not those terrorists who designed the aircraft, radars, biological weapons, and chemical weapons. They are our inventions, inventions of modern people. Terrorists only demonstrated an awful way in which all this [technology] can be abused against people, against human life."
London-based Mohammed Mohammed Ali, exiled Iraqi opposition activist, said that many Muslims were among the victims of the September attacks on New York's World Trade Center. The attacks, he said, were attacks on civilization itself. Ali said also: "Because I am from Iraq, I call to support the Iraqi people to end the most brutal and terrorist regime of Saddam Hussein, so that we can end the atrocities and the [weapons of mass destruction that threaten] the world."
Christian Protestant clergyman Hans Ucko of the Church of Sweden said that the first globalization movement in the world was Christianity. He said many people now perceive modern globalization as just another Christian-Western attempt to conquer the world. He said that mere religious tolerance has become insufficient. What is needed, he said, is appreciation of other beliefs, of other religious traditions.
Ucko said that religion is not the cause of religious conflict, but an intensifier of conflicts.
alumni,
gjithmone nxenes
Ke te drejte por feja me e mire shte Paganizmi.
Kush e ka thene kete Hitleri apo Stalini?Postuar mė parė nga safinator
Sa here ne dite duhet thene kjo shprehje.............!!!!!!!!!!!!!!!
Sepse e verteta eshte NJE. Andaj secili mundohet qe ta argumentoj se e vetja eshte e verteta.
Prej te gjithe atyre vetem njeri e ka qelluar
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